Aspects Of Hellenistic Kingship

Kingship was probably the most important institution in the Hellenistic world. The enormous territories conquered by Alexander the Great were not organised as democratic republics or a Greek type of "tyranny", but as monarchies inspired by the Macedonian kingdom and the Persian Empire. In fact, the idea of kingship was, so to speak, contagious in the Hellenistic era, and the proclamation of a king was the simplest way of establishing sovereignty. This monarchical legacy was eventually taken over by the Roman Empire, from where it was transferred to mediaeval Europe. This volume focuses on the symbolic aspects of the Hellenistic monarchies: what were the values and ideals of these kingdoms? Were they identical, or were there regional differences?

Between c.350 BC and 30 BC the Mediterranean world was one in which kings ruled. The exceptions were the Greek cities and Roman Italy. But for most of that period neither of these republican areas was central to events. For the crucial centuries between Alexander the Great and the Roman conquest of Macedon, the political running was made by kings, and it is their work and loves and experience which is the subject here. Rome's expansion extinguished a series of monarchies and pushed back the area which was ruled by kings for a time, but the process of building a republican empire eventually rebounded on the city, and the Romans empire came to be ruled by an emperor who was in fact a facsimile of a Hellenistic king. Rather than attempting a narrative of the various kingdoms, John Grainger takes a thematic approach, considering various aspects of Hellenistic kingship in turn. This allows him to highlight the common features as well as the differences across the various dynasties. How did one become king? How was a smooth succession secured and what happened when it was not? What were the duties of a king, and what were the rewards and distractions? These are just a few of the interesting facets examined in this original and fascinating book.

The social and political aspects of ancient kingship are examined in this historical study of the Hellenistic period. For the crucial centuries between Alexander the Great and the Roman conquest of Macedon, the Mediterranean world was overwhelmingly ruled by kings. This fascinating history examines the work, experience, and preoccupations of these monarchs. Rather than presenting a chronological narrative, John Grainger takes a thematic approach, highlighting the common features as well as the differences across the various dynasties. How did one become king? How was a smooth succession secured—and what happened when it was not? What were the duties of a king, and what were the rewards and pitfalls of rule? These are just a few of the topics examined in this original and fascinating book.

Although shortlived, Lysimachus' Hellespontine empire foreshadowed those of Pergamum and Byzantium. Lund's book sets his actions significantly within the context of the volatile early Hellenistic world and views them as part of a continuum of imperial rule in Asia minor. She challenges the assumption that he was a vicious, but ultimately incompetent tyrant.

"This essay attempts to suggest the prehistoric evolution of kingship as an institution, to describe divine kingship as found in the ancient Near East in its various shades and degrees, its ramifications and diffusions, and finally to demonstrate that the recurrence of this institution in the sophisticated culture of the Hellenistic world was a conscious adoption from the East of a convenient political form"--

The Political Paul presents Paul as a political thinker. Many studies claiming Paul for Greek Hellenism discuss the influence upon him of various aspects of Hellenistic culture, but strangely neglect Hellenistic political philosophy with its roots in Classical antiquity. The Political Paul explores this dimension of Paul+ås thought within the general context of Hellenistic political reflection to focus on the intriguing body of literature known as the Pythagorean pseudepigrapha. These researches support the highly original argument that Christianity has foundations in Hellenistic kingship theo.

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