Astro Through A Phychic S Eyes

In this book, Sylvia Browne presents her philosophy on astrology. It is written in a humorous vein, yet is a serious work and intended to educate the reader. Sylvia has done extensive research, using the most reliable data available: real people. She feels that astrology is a living discipline and must be studied with humanity. Only through a close examination of individuals, with all of their fears, strengths, phobias, loves, and spirituality, will a true picture of astrology emerge. More than thirty years of joy, tears, laughter, and knowledge are reflected in this work, gathered by Sylvia during her many thousands of counseling sessions.

In Through Psychic Eyes, internationally known psychic medium Tristan Rimbaud explores, in depth, the first decade of his incredible career. With a refreshingly honest approach, Tristan discusses how he learned to cope with and understand his psychic abilities as a child, recounting vivid stories from his own life and the lives of those he has read for with intimate detail. This remarkable autobiography is also interwoven with practical tips and examples on how to be more psychically intuitive in your own life. With an additional chapter on communication with the Other Side and full color photographs, Through Psychic Eyes will open even the skeptical mind to the inspirational journey of one of Americas youngest psychics.

The Sixth Sense is Mental Fire perceiving and registering the other five. There can be no perception without a unitary percipient whose identity enables it to grasp an object as an entirety, says Plotinus. Reason is purely human; instinct, an endowment of deity. Divine or Spiritual Soul (nous) without Anima Mundi is rational and noetic (logos); Animal or Astral Soul (psyche) within Anima Mundi, irrational and phrenic (alogos). Reason is the outcome of a slow development of the human brain (noetikon); instinct, the spiritual unity of the five senses endowed by Deity (aisthetikon). Reason is purely human; instinct, an endowment of Deity. But reason can only develop at the expense of natural instinct. The Sixth Sense will be fully developed in the average man of the Sixth Race by Buddhi, when galvanised by the essence of the awakened Manas. Water, one of four primordial Elements, was transmitted to us by the Fourth Race, as we shall transmit Ether, the Fifth Element, to the Sixth. Then our Sixth Sense shall be awakened. The Sixth Sense or “normal clairvoyance” will correspond to the next Element of Matter or “permeability,” i.e., spiritual sight. Then, those who have been seeking a “fourth dimension” to explain the passage of matter through matter shall find what they sought, a sixth characteristic of matter. Abstractions such as the “fourth dimension,” being outside mental perception and experience, are errors of realism if not unfortunate verbalisms. When the Fifth Principle has merged with the Sixth, man will acquire and enjoy Jnanashakti, the power and privileges of enlightened mind. Man is the child of Cyclic Destiny. Cycles of Materiality will be succeeded by Cycles of Spirituality, and fully developed faculties will open up the Sixth Sense. The majority of future men will be glorious Adepts. Having acquired physical development at the expense of spirituality from the Second Race to the end of the Fourth, Fifth Race humanity has now crossed the meridian of perfect adjustment between Spirit and Matter, or equilibrium between spiritual perception and brain intellect. But as the Sixth Sense has hardly sprouted above the soil of materiality, few can at present enjoy the legitimate outgrowth and endowments of the higher life. When the Third Eye or Dangma Eye of the Stanzas of Dzyan opens again, the minds of those who will live at that time shall be awakened and become as pellucid as crystal. Finally, when the Sixth Sense has awakened the Seventh, Chrestos shall be regenerated as Christos and will illumine the souls of all men. “And they will listen to my voice; and they shall become one flock under one Shepherd.”

A distinctive feature of Philaletheians’ compilations is that headings (and side captions, when available) function as subtitles: when read sequentially, they impart the salient points of the entire compilation. The value of this feature becomes apparent in long and complex analyses, where Contents double as Train of Thoughts. In this book, pages 2-18 provide an outline of the main points, the syllogism of propositions, and further elaborations.