Astrophilosophy Exotheology And Cosmic Religion

Astrophilosopy, Exotheology, and Cosmic Religion: Extraterrestrial Life in a Process Universe applies Alfred North Whitehead’s process philosophy and the associated process philosophies of Henri Bergson, Teilhard de Chardin, and others to the interdisciplinary layers of astrobiology, extraterrestrial life, and the impact of discovery. This collection, edited by Andrew M. Davis and Roland Faber, asks questions such as “How have process thinkers imagined universal creative evolution and its implications for philosophies, theologies, and religions beyond earth?” and “How might their claims as to the primacy of organism, temporality, novelty, value, and mind enrich current discussions and debates across disciplines?” As experts in their fields, the contributors are informed by, but not limited to, process conceptualities. The chapters not only advance recent discussions in astrobiology, cosmology, and evolution but also consider a constellation of philosophical topics, from shared extraterrestrial knowledge and values to the possibilities or limitations afforded by A.I. technology, the Fermi Paradox, the Drake Equation, and the increasing need to nurture the cosmic dimensions of theological and religious traditions.

This volume examines the way in which cultural ideas about "the heavens" shape religious ideas and are shaped by them in return. Our approaches to cosmology have a profound effect on the way in which we each deal with religious questions and participate in the imaginative work of public and private world-building. Employing an interdisciplinary team of international scholars, each chapter shows how religion and cosmology interrelate and matter for real people. Historical and contemporary case studies are included to demonstrate the lived reality of a variety of faith traditions and their interactions with the cosmos. This breadth of scope allows readers to get a unique overview of how religion, science and our view of space have, and will continue to, impact our worldviews. Offering a comprehensive exploration of humanity and its relationship with cosmology, this book will be an important reference for scholars of Religion and Science, Religion and Culture, Interreligious Dialogue and Theology, as well as those interested in Science and Culture and Public Education.

Since antiquity, theology has frequently gone hand in hand with the study of the heavens. Speculation regarding the plurality of worlds, and the possibility of intelligent life beyond Earth, has posed questions for, and been stimulated by, Christian theology. Advancements in astronomy and astrophysics now reveal a vast universe containing trillions of galaxies. Each new exoplanet discovered brings with it a new context in which to consider the place of humanity, and the role of divinity in relation to creatures. In particular, the Christian doctrines of the incarnation and redemption must be understood afresh in light of the likelihood of extraterrestrial life. In Exotheology, Joel L. Parkyn examines the twin historic developments in scientific and theological thought on extraterrestrials from antiquity to the twenty-first century. In doing so he demonstrates a consistent pattern of theological formulations that allow for a distinct relation between Christianity and extraterrestrial life, but this has so far been without sufficient resolution. Applying concepts from anthropology, psychology and sociology to putative extraterrestrials, he explores in new depth the implications of contact, and argues for a 'divine pedagogy' of potential modalities of supernatural presence and action with extraterrestrial intelligences.

This book explores an area of contemporary religion, spirituality and popular culture which has not so far been investigated in depth, the phenomenon of astrology in the modern west. Locating modern astrology historically and sociologically in its religious, New Age and millenarian contexts, Nicholas Campion considers astrology's relation to modernity and draws on extensive fieldwork and interviews with leading modern astrologers to present an invaluable contribution to our understanding of the origins and nature of New Age ideology. This book challenges the notion that astrology is either 'marginal' or a feature of postmodernism. Concluding that astrology is more popular than the usual figures suggest, Campion argues that modern astrology is largely shaped by New Age thought, influenced by the European Millenarian tradition, that it can be seen as an heir to classical Gnosticism and is part of the vernacular religion of the modern west.

Since antiquity, theology has frequently gone hand in hand with the study of the heavens. Speculation regarding the plurality of worlds, and the possibility of intelligent life beyond Earth, has posed questions for, and been stimulated by, Christian theology. Advancements in astronomy and astrophysics now reveal a vast universe containing trillions of galaxies. Each new exoplanet discovered brings with it a new context in which to consider the place of humanity, and the role of divinity in relation to creatures. In particular, the Christian doctrines of the incarnation and redemption must be understood afresh in light of the likelihood of extraterrestrial life. In Exotheology, Joel L. Parkyn examines the twin historic developments in scientific and theological thought on extraterrestrials from antiquity to the twenty-first century. In doing so he demonstrates a consistent pattern of theological formulations that allow for a distinct relation between Christianity and extraterrestrial life, but this has so far been without sufficient resolution. Applying concepts from anthropology, psychology and sociology to putative extraterrestrials, he explores in new depth the implications of contact, and argues for a ‘divine pedagogy’ of potential modalities of supernatural presence and action with extraterrestrial intelligences.

When you think of astrology, you may think of the horoscope section in your local paper, or of Nancy Reagan's consultations with an astrologer in the White House in the 1980s. Yet almost every religion uses some form of astrology: some way of thinking about the sun, moon, stars, and planets and how they hold significance for human lives on earth. Astrology and Cosmology in the World’s Religions offers an accessible overview of the astrologies of the world's religions, placing them into context within theories of how the wider universe came into being and operates. Campion traces beliefs about the heavens among peoples ranging from ancient Egypt and China, to Australia and Polynesia, and India and the Islamic world. Addressing each religion in a separate chapter, Campion outlines how, by observing the celestial bodies, people have engaged with the divine, managed the future, and attempted to understand events here on earth. This fascinating text offers a unique way to delve into comparative religions and will also appeal to those intrigued by New Age topics.

A religious cosmology (also mythological cosmology) is a way of explaining the origin, the history and the evolution of the cosmos or universe based on the religious mythology of a specific tradition. Religious cosmologies usually include an act or process of creation by a creator deity or a larger pantheon. The universe of the ancient Israelites was made up of a flat disc-shaped earth floating on water, heaven above, underworld below. Humans inhabited earth during life and the underworld after death, and the underworld was morally neutral; only in Hellenistic times (after c.330 BC) did Jews begin to adopt the Greek idea that it would be a place of punishment for misdeeds, and that the righteous would enjoy an afterlife in heaven. In this period too the older three-level cosmology was widely replaced by the Greek concept of a spherical earth suspended in space at the center of a number of concentric heavens. Around the time of Jesus or a little earlier, the Greek idea that God had actually created matter replaced the older idea that matter had always existed, but in a chaotic state. This concept, called creatio ex nihilo, is now the accepted orthodoxy of most denominations of Judaism and Christianity. Most denominations of Christianity and Judaism claim that a single, uncreated God was responsible for the creation of the cosmos. This book gives an overview of the religious cosmologies, creationism or creation myths that are associated with Buddhism, Judaism, Christianity, Jainism, Islam, Zoroastrianism and numerous others.