At The Pulpit

The debate over women's roles in the Southern Baptist Convention's conservative ascendance is often seen as secondary to theological and biblical concerns. Elizabeth Flowers argues, however, that for both moderate and conservative Baptist women--all of whom had much at stake--disagreements that touched on their familial roles and ecclesial authority have always been primary. And, in the turbulent postwar era, debate over their roles caused fierce internal controversy. While the legacy of race and civil rights lingered well into the 1990s, views on women's submission to male authority provided the most salient test by which moderates were identified and expelled in a process that led to significant splits in the Church. In Flowers's expansive history of Southern Baptist women, the "woman question" is integral to almost every area of Southern Baptist concern: hermeneutics, ecclesial polity, missionary work, church-state relations, and denominational history. Flowers's analysis, part of the expanding survey of America's religious and cultural landscape after World War II, points to the South's changing identity and connects religious and regional issues to the complicated relationship between race and gender during and after the civil rights movement. She also shows how feminism and shifting women's roles, behaviors, and practices played a significant part in debates that simmer among Baptists and evangelicals throughout the nation today.

During the Great Migration of African Americans from the South to the cities of the Northeast, Midwest, and West, the local black church was essential in the making and reshaping of urban areas. In Detroit, there was one church and one minister in particular that demonstrated this power of the pulpit—Second Baptist Church of Detroit (“Second,” as many members called it) and its nineteenth pastor, the Reverend Robert L. Bradby. In Race, Religion, and the Pulpit: Rev. Robert L. Bradby and the Making of Urban Detroit, author Julia Marie Robinson explores how Bradby’s church became the catalyst for economic empowerment, community building, and the formation of an urban African American working class in Detroit. Robinson begins by examining Reverend Bradby’s formative years in Ontario, Canada; his rise to prominence as a pastor and community leader at Second Baptist in Detroit; and the sociohistorical context of his work in the early years of the Great Migration. She goes on to investigate the sometimes surprising nature of relationships between Second Baptist, its members, and prominent white elites in Detroit, including Bradby’s close relationship to Ford Motor Company and Henry Ford. Finally, Robinson details Bradby’s efforts as a “race leader” and activist, roles that were tied directly to his theology. She looks at the parts the minister played in such high-profile events as the organizing of Detroit’s NAACP chapter, the Ossian Sweet trial of the mid-1920s, the Scottsboro Boys trials in the 1930s, and the controversial rise of the United Auto Workers in Detroit in the 1940s. Race, Religion, and the Pulpit presents a full and nuanced picture of Bradby’s life that has so far been missing from the scholarly record. Readers interested in the intersections of race and religion in American history, as well as anyone with ties to Detroit’s Second Baptist Church, will appreciate this thorough volume.

"Pimps in the pulpit.is a satirical essay that analyzes the role of the clack church as an institution that pervades many aspects of the lives of the African American community. The book focuses on the embodiment of the church through the clergy whose influence is paramount in shaping the beliefs and perceptions of the parishioners"--P [4] of cover.

The call to preach is just that- a call to preach. The call to preach, however, is more than just preaching. The call to preach is a call to prepare. Too many pastors have refrained from preparation while they await the Holy Spirit to do all of the work. God expects preachers to prepare sermons as much as possible and allow Him to prepare the preachers. Join Dr. Jerry Vines and Dr. Jim Shaddix as they achieve a balanced approach to teaching sermon preparation in Power in the Pulpit. This book combines the essential perspectives of a pastor of forty years with another pastor who also devotes daily time to training pastors in the context of theological education. Thus, Power in the Pulpit is a practical preaching help from a pastoral perspective in the tradition where expository preaching is a paramount and frequent event in the life of the local church. Power in the Pulpit is the combined work of Dr. Vines's two earlier publications on preaching: A Practical Guide to Sermon Preparation (Moody Press, 1985) and A Guide to Effective Sermon Delivery (Moody Press, 1986). Dr. Shaddix carefully organizes and supplements the material to offer this useful resource which closes the gap between classroom theory and what a pastor experiences in his weekly sermon preparation.

Encapsulating years of experience integrating critical theological thinking with the preaching task,Claiming Theology in the Pulpitwill be a welcomed resource to both preachers and students. Through the use of a theological profile, Burton Cooper and John McClure help preachers become more aware of not only the broad theological traditions of the church but of their own particular theological appropriations. Part One lays out the eight categories of the theological profile, offering a worksheet for readers to identify in summary fashion their own theological position. Part Two suggests specific ways that preachers can use the profile as a tool to become more theologically intentional in their preaching.

"Progress in the Pulpit is a master class in preaching, written by two most-qualified authors. Dr. Jerry Vines is truly a Prince of the Pulpit.” — Dr. Albert Mohler Jr., from the foreword Like musical instruments, preachers get better over time—unless, of course, they neglect maintenance. Progress in the Pulpit is for seasoned preachers looking to refresh their craft and receive guidance for contemporary challenges to preaching. While most preaching books are geared toward new preachers, Progress in the Pulpit builds on the basics and focuses on what often falls into neglect. You will learn to better: Connect to audiences without compromising biblical truth Plan, evaluate, and get feedback on sermons Battle biblical illiteracy in your congregation Employ word studies and other technical aspects of biblical interpretation Increase imagination and creativity in sermon writing Extend the life of a sermon via social media, small groups, and more Establish habits for continued growth Drs. Jerry Vines and Jim Shaddix, who wrote Power in the Pulpit (a book still used in seminaries today), remain committed to pure expository preaching. Yet they understand that the times change and present new challenges. Here they offer guidance to help preachers stay sharp and grow in the craft of faithfully proclaiming God’s Word.

Ranging from the nineteenth-century to the present, this book explores several central aspects of the ways in which the English-language poetry and fiction of Wales has responded to what was, for a crucial period of a century or so, the dominant culture of Wales: the culture of Welsh Nonconformity. In the introduction, the author reflects on why no sustained attempt has hitherto been made to investigate one of the formative cultural influences on modern 'Anglo-Welsh' literature, the Nonconformist inheritance. The importance of addressing this strange and significant cultural deficit is then explained, and a preliminary attempt made to capture something of the spirit of Welsh Nonconformity. The succeeding chapters address and seek to answer such questions as: What exactly did the Welsh chapels believe and do? Why have the English-language writers of Wales, from Caradoc Evans and Dylan Thomas to R.S. Thomas and the authors of today, been so fascinated by them? How accurate are the impressions we've been given of chapel life and chapel people in the English-language poetry and fiction of Wales? The answers offered may alter our views both of the Welsh Nonconformist past and of Welsh writing in English. One of the ideas advanced is that many of Wales' most important writers went to war with the preachers in their texts, and that their work is therefore the site of cultural struggle. Theirs was a war in words waged to determine who would have the last word on modern Welsh experience.