At The Temple Gates

In his sixth satire, Juvenal speculates about how Roman wives busy themselves while their husbands are away, namely, by entertaining a revolving door of exotic visitors who include a eunuch of the eastern goddess Bellona, an impersonator of Egyptian Anubis, a Judean priestess, and Chaldean astrologers. From these self-proclaimed religious specialists women solicit services ranging from dream interpretation to the coercion of lovers. Juvenal's catalogue suggests the popularity of such "freelance" experts at the turn of the second century and their familiarity to his audience, whom he could expect to get the joke. Heidi Wendt investigates the backdrop of this enthusiasm for the religion of freelance experts by examining their rise during the first two centuries of the Roman Empire. Unlike civic priests and temple personnel, freelance experts had to generate their own authority and legitimacy, often through demonstrations of skill and learning in the streets, in marketplaces, and at the temple gates, among other locations in the Roman world. Wendt argues that these professionals participated in a highly competitive form of religious activity that intersected with multiple areas of specialty, particularly philosophy and medicine. Over the course of the imperial period freelance experts grew increasingly influential, more diverse with respect to their skills and methods, and more assorted in the ethnic coding of their practices. Wendt argues that this context engendered many of the innovative forms of religion that flourished in the second and third centuries, including phenomena linked with Persian Mithras, the Egyptian gods, and the Judean Christ. The evidence for freelance experts in religion is abundant, but scholars of ancient Mediterranean religion have only recently begun to appreciate their impact on the empire's changing religious landscape. At the Temple Gates integrates studies of Judaism, Christianity, mystery cults, astrology, magic, and philosophy to paint a colorful portrait of religious expertise in early Rome.

In his sixth satire, Juvenal speculates about how Roman wives busy themselves while their husbands are away, namely, by entertaining a revolving door of exotic visitors who include a eunuch of the eastern goddess Bellona, an impersonator of Egyptian Anubis, a Judean priestess, and Chaldean astrologers. From these self-proclaimed religious specialists women solicit services ranging from dream interpretation to the coercion of lovers. Juvenal's catalogue suggests the popularity of such "freelance" experts at the turn of the second century and their familiarity to his audience, whom he could expect to get the joke. Heidi Wendt investigates the backdrop of this enthusiasm for the religion of freelance experts by examining their rise during the first two centuries of the Roman Empire. Unlike civic priests and temple personnel, freelance experts had to generate their own authority and legitimacy, often through demonstrations of skill and learning in the streets, in marketplaces, and at the temple gates, among other locations in the Roman world. Wendt argues that these professionals participated in a highly competitive form of religious activity that intersected with multiple areas of specialty, particularly philosophy and medicine. Over the course of the imperial period freelance experts grew increasingly influential, more diverse with respect to their skills and methods, and more assorted in the ethnic coding of their practices. Wendt argues that this context engendered many of the innovative forms of religion that flourished in the second and third centuries, including phenomena linked with Persian Mithras, the Egyptian gods, and the Judean Christ. The evidence for freelance experts in religion is abundant, but scholars of ancient Mediterranean religion have only recently begun to appreciate their impact on the empire's changing religious landscape. At the Temple Gates integrates studies of Judaism, Christianity, mystery cults, astrology, magic, and philosophy to paint a colorful portrait of religious expertise in early Rome.

Integrates Jewish/Judean and Christian experts into a wider and more diverse class of religious activity Argues that certain Christian forms of religion first took shape within a class of freelance experts.

Set in biblical times, the story of Nicanor's Gate—one of the entrances to the Temple in Jerusalem—shows how a man's faith is important to living a happy, fulfilled life. Nicanor, a wealthy merchant from Alexandria, is thrilled when King Herod calls on him to assist in rebuilding the ruined Temple in Jerusalem. Nicanor orders massive, beautifully intricate doors to be built, especially for the Eastern Gate of the Temple, but disaster strikes while the gates are being shipped from Alexandria to Jerusalem. To escape sinking, the ship must reduce its load, and one of the doors is pushed into the sea. But a miracle happens: the heavy door surfaces, is recovered from the sea, and installed as an entrance to the Temple area.

In this book Heidi Wendt studies the activities of 'freelance' religious experts in first-century Rome, such as oracles and magi, and makes a case for their influence on religious teachings that gave rise to many new religious movements, including Christianity.

Dressed in royal robes, a little boy stands next to a great bronze pillar in the Temple court, a jeweled crown balanced on his head. He seems much too small to rule this nation of hardheaded, fickle-hearted people, but centuries before, a man of God had prophesied that this boy, Josiah, would follow Yahwehs heart.Twelve years later, as he turns 20, King Josiah begins to purge Judah of the idolatry of his fathers. With stoic determination he destroys the altars of Baal and Asherah and executes the priests and priestesses who had forsaken Yahweh to lead the people of Judah in their pagan worship.A few short years go by, then in a joyous discovery during the restoration of the Temple, Hilkiah, the high priest, finds a long-lost book of the Law! Within days all the citizens of Judah gather at the Temple as King Josiah reads aloud Yahwehs promises of prosperity to those who willingly obey His Lawand the curses pronounced upon those who refuse

Jesus: His Story in Stone is a reflection on still-existing stone objects that Jesus would have known, seen, or even touched. Each of the seventy short chapters is accompanied by a photograph taken on location in Israel. Arranged chronologically, the one-page meditations compose a portrait of Christ as seen through the significant stones in His life, from the cave where He was born to the rock of Calvary. While packed with historical and archaeological detail, the book’s main thrust is devotional, leading the reader both spiritually and physically closer to Jesus.