Athenian Politics C800 500 Bc

First published in 1990. Routledge is an imprint of Taylor & Francis, an informa company.

This study is designed to sharpen historical skills by utilizing a critical approach to the sources of information on ancient Athenian politics. It presents contemporary sources, later historical and biographical writings, archaeological evidence, inscriptions on stone and papyri from Egypt. The reader has available in translation virtually all the documents in which scholars of this period base their conclusions.;The period covered embraces the reforms of Solon, the tyranny of Peisistratos and his sons, and the constitutional changes of Kleisthenes. When Athenian politics first become visible, the noble families are firmly in control. At the end of the period democracy is just beginning to emerge. Central to an understanding of the politics of the time is the conflict between aristocratic clans and vertical ties between noble patrons and their supporters and dependents in the lower social strata. Paradoxically, democracy emerged from the actions of noble leaders who were certainly not of democratic disposition.

Athens' democracy developed during the sixth and fifth centuries and continued into the fourth; Athens' defeat by Macedon in 322 began a series of alternations between democracy and oligarchy. The democracy was inseparably bound up with the ideals of liberty and equality, the rule of law, and the direct government of the people by the people. Liberty meant above all freedom of speech, the right to be heard in the public assembly and the right to speak one's mind in private. Equality meant the equal right of the male citizens (perhaps 60,000 in the fifth century, 30,000 in the fourth) to participate in the government of the state and the administration of the law. Disapproved of as mob rule until the nineteenth century, the institutions of Athenian democracy have become an inspiration for modern democratic politics and political philosophy. P. J. Rhodes's reader focuses on the political institutions, political activity, history, and nature of Athenian democracy and introduces some of the best British, American, German and French scholarship on its origins, theory and practice. Part I is devoted to political institutions: citizenship, the assembly, the law-courts, and capital punishment. Part II explores aspects of political activity: the demagogues and their relationship with the assembly, the manoeuvrings of the politicians, competitive festivals, and the separation of public from private life. Part III looks at three crucial points in the development of the democracy: the reforms of Solon, Cleisthenes and Ephialtes. Part IV considers what it was in Greek life that led to the development of democracy. Some of the authors adopt broad-brush approaches to major questions; others analyse a particular body of evidence in detail. Use is made of archaeology, comparison with other societies, the location of festivals in their civic context, and the need to penetrate behind what the classical Athenians made of their past.

A history of the world’s first democracy from its beginnings in Athens circa fifth century B.C. to its downfall 200 years later. The first democracy, established in ancient Greece more than 2,500 years ago, has served as the foundation for every democratic system of government instituted down the centuries. In this lively history, author Thomas N. Mitchell tells the full and remarkable story of how a radical new political order was born out of the revolutionary movements that swept through the Greek world in the seventh and sixth centuries B.C., how it took firm hold and evolved over the next two hundred years, and how it was eventually undone by the invading Macedonian conquerors, a superior military power. Mitchell’s history addresses the most crucial issues surrounding this first paradigm of democratic governance, including what initially inspired the political beliefs underpinning it, the ways the system succeeded and failed, how it enabled both an empire and a cultural revolution that transformed the world of arts and philosophy, and the nature of the Achilles heel that hastened the demise of Athenian democracy. “A clear, lively, and instructive account…. [Mitchell] has mastered the latest scholarship in the field and put it to good use in interpreting the ancient sources and demonstrating its character and importance in shaping democratic thought and institutions throughout the millennia.”—Donald Kagan, author of The Peloponnesian War “[Mitchell’s] close scholarship shines in documenting the transition of Athens from financially and morally bankrupt oligarchy to emancipated democracy 2,500 years ago…with a commendable attention to detail that beautifully captures the essence of ancient Greek culture and politics.”—Roslyn Fuller, Irish Times

Sir Thomas Fairfax, not Oliver Cromwell, was creator and commander of Parliament's New Model Army from 1645 to1650. Although Fairfax emerged as England's most successful commander of the 1640s, this book challenges the orthodoxy that he was purely a military figure, showing how he was not apolitical or disinterested in politics. The book combines narrative and thematic approaches to explore the wider issues of popular allegiance, puritan religion, concepts of honour, image, reputation, memory, gender, literature, and Fairfax's relationship with Cromwell. 'Black Tom' delivers a groundbreaking examination of the transformative experience of the English revolution from the viewpoint of one of its leading, yet most neglected, participants. It is the first modern academic study of Fairfax, making it essential reading for university students as well as historians of the seventeenth century. Its accessible style will appeal to a wider audience of those interested in the civil wars and interregnum more generally.

Political communities are constituted through the representation of their own origin. The Iroquois and the Athenians is a philosophical exploration of the material traces left by that constitutional act in the political practices of the classical Iroquois and Athenians. Tempering Kant with Nietzsche this work offers an account of political action that locates the roots of justice in its radical impossibility, an aporia in place of a foundation. Instead of mythical references to a state of nature or an act of the founding fathers, the Iroquois and the Athenians recognized that political legitimacy can never be established, in principle, but must be continually enacted, repeated, a repetition that stimulates the withdrawal of natural foundations and holds open the site of any possible democracy. For philosophers and political theorists, this is a unique, hybrid deployment of Kant (the transcendental move) and Nietzsche (the use of history), offering a new view of the origins of Democracy. Scholars in Native American Studies will find much of value in its unprecedented use of traditional Iroquois political discourse and practice as a resource for mainstream political philosophy. Finally, scholars of ancient Greece and Classics will appreciated its novel presentation of ancient Greek political discourse and political practice.

This collection of sources and commentary replaces the 1973 Athenian Politics , taking account of the increase in knowledge on demes, and the work of Mogens Herman Hansen. Part I contains a conceptual and historical background to the democratic system as it was at the outbreak of the Peloponnesian War in 431, Part II surveys the principal institutions of democracy, and Part III demonstrates the various ways in which the system was tested from the plague of 430 to the naval battles of Arginousai and Aigospotamoi. A vital resource for all students of the period.