Auguste Comte Volume 1

This volume begins to explore the life and works of Auguste Comte during his so-called second career, the controversial period that began in 1842 and lasted until his death. This volume covers the years from 1842 to 1852, when Comte transformed his positive philosophy into a political and religious movement. It represents the first in-depth study of that movement. Focusing on key books, such as the Discours sur l'ensemble du positivisme, Mary Pickering connects Comte's intellectual development to the tumultuous historical context and to episodes in his personal life, especially his famous relationship with Clotilde de Vaux. The book examines for the first time why workers, doctors, women, and famous writers, such as John Stuart Mill, George Henry Lewes, and Emile Littré, were drawn to his thought.

The first volume of a two-volume intellectual biography of Auguste Comte, the founder of modern sociology and positivism.

This volume explores the life and works of Auguste Comte during the last and most controversial part of his career, the period from 1842 to 1857.

Contents: Introduction Selected Bibliography Works by Comte in English Translation Works about Comte in English I. The Nature and Importance of the Positive Philosophy II. The Classification of the Positive Sciences Index

Auguste Comte's doctrine of positivism was both a philosophy of science and a political philosophy designed to organize a new, secular, stable society based on positive or scientific, ideas, rather than the theological dogmas and metaphysical speculations associated with the ancien regime. This volume offers the most comprehensive English-language overview of Auguste Comte's philosophy, the relation of his work to the sciences of his day, and the extensive, continuing impact of his thinking on philosophy and especially secular political movements in Europe, Latin America, and Asia. Contributors consider Comte’s reasons for establishing a Religion of Humanity as well as his views on domestic life and the arts in his positivist utopia. The volume further details Comte's attempt to apply his "positive method," first to social science and then to politics and morality, thereby defending the continuity of his career while also critically examining the limits of his approach.

Although Auguste Comte is conventionally acknowledged as one of the founders of sociology and as a key representative of positivism, few new editions of his writings have been published in the English language in this century. He has become virtually dissociated from the history of modern positivism and the most recent debates about it. Gertrud Lenzer maintains that the work of Comte is, for better or for worse, essential to an understanding of the modern period of positivism. This collection provides new access to the work of Comte and gives practitioners of various disciplines the possibility of reassessing concepts that were first introduced in Comte's writings. Today much of the ordinary business of academic disciplines is conducted under the assumption that the realm of science is essentially separate from the realms of politics and science. A close reading of Comte will reveal how deeply such current ideas and theories were originally embedded in a particular political context. One of his central methodological principles was that the theory of society had to be removed from the arena of political practice precisely in order to control that practice by means of these same sciences. It is in Comte's work that the reader will be able to observe how the forces of social and political reaction began to be powerfully organized to combat the critical forces in its own and later eras. Auguste Comte and Positivism will be of importance to the work of philosophers, sociologists, political theorists, and historians.