Avenging Love

Sometimes heroes aren't very heroic. . . Sometimes heroes fail. . . David had always fought to protect others, even before he knew who he was. He defended those that could not defend themselves. In the eternal battle between good and evil, he balanced the scales. He saved countless. . . but he couldn't save her. He failed the love of his life. After three years drunk in an alley, he still refuses to listen to the truth his heart is trying to tell him. But when. . . the tequila no longer numbs his guilt, can the mysterious two-thousand-year-old Emma, or the Archangel Michael, get David to wake up in time? Join David and his battle companion Saint Bernard, Duke, as they embark on an epic tale of loss, guilt, and possible redemption. As the darkness that has settled on David's soul slowly lifts, a battle that he cannot win awaits. Can David and Duke avenge their loss? To do so, the very gates of hell await. Avenging Love is the first novel of the trilogy in the Trinitarian Knights Collection. Filled with fast-paced action sequences, a strong love story sub-theme, supporting characters that will have you cheering, and a pompous prideful Satan that may just have you rolling on the floor laughing, Avenging Love is a must read.

Hannah lived captive to Silas Quint, her brutal stepfather, dreaming of a man who would provide her with love and escape. And although Quint sold her into servitude as a barmaid, Hannah's courageous spirit overcame the humiliation and won the prize she sought--when love came to free her questing heart!

Reprint of the original, first published in 1865.

This study explores the relationship between the individual person (the self), the divine, and other people in the writings of the apostle Paul and the Roman Stoic Epictetus. It does so by examining self-involving actions expressed with reflexive pronouns (myself, yourself, etc.) in various kinds of sentences: for example, “Examine yourself” and “You do not belong to yourself.” After situating the topic within the fields of linguistics and ancient Greek, the study then examines the reflexive constructions in Epictetus’s Discourses, showing that reflexive texts express fundamental aspects of his ethic of rational self-interest in imitation of the indwelling rational deity. Next, the investigation examines the 109 reflexive constructions in Paul, providing an exegesis of each reflexive text and then synthesizing the results. Paul’s reflexive phrases are essential statements of his theology and ethics, expressing an interconnected narrative Christology, narrative apostolic identity, and narrative ethic. Most importantly, the study finds that for Epictetus, concern for others is a rational means to self-realization, whereas for Paul, concern for others is a community ethic grounded in the story of the indwelling Christ and is the antithesis of self-interest.