Baltic Jews Under The Soviets 1940 1946

A collection of articles, all of which were published previously. Partial contents:

Proceedings from a workshop held at the Univeristy of Tartu, Estonia, in 2008.

Valdis Lumans provides an authoritative, balanced, and comprehensive account of one of the most complex, and conflicted, arenas of the Second World War. Struggling against both Germany and the Soviet Union, Latvia emerged as an independent nation state after the First World War. In 1940, the Soviets occupied neutral Latvia, deporting or executing more than 30,000 Latvians before the Nazis invaded in 1941 and installed a puppet regime. The Red Army expelled the Germans in 1944 and reincorporated Latvia as a Soviet Republic. By the end of the war, an estimated 180,000 Latvians fled to the West. The Soviets would deport at least another 100,000. Drawing on a wide range of sources--many brought together here for the first time--Lumans synthesizes political, military, social, economic, diplomatic, and cultural history. He moves carefully through traditional sources, many of them partisan, to scholarship emerging since the end of the Cold War, to confront such issues as political loyalties, military collaboration, resistance, capitulation, the Soviet occupation, anti-Semitism, and the Latvian role in the Holocaust.

In June 1940, as Nazi troops marched into Paris, the Soviet Red Army marched into Lithuania, Latvia, and Estonia; seven weeks later, the USSR Supreme Soviet ratified the Soviet takeover of these states. For half a century, Soviet historians insisted that the three republics had voluntarily requested incorporation into the Soviet Union. Now it has become possible to examine the events of that tumultuous time more carefully. Alfred Erich Senn, the author of books on the formation of the Lithuanian state in 1918-1920 and on the reestablishment of that independence in 1988-1991, has produced a fascinating account of the Soviet takeover, juxtaposing a picture of the disintegration and collapse of the old regime with the Soviets' imposition of a new order. Discussing the historiography and the living memory of the events, he uses the image of a "shell game" that focused attention on the work of a supposedly "non-communist" government while in the hothouse conditions of military occupation Moscow undermined the state's independent institutions and introduced a revolution from above.

This book examines the emergence of nationalism in Lithuania, specifically the Lithuanian national movement, known as Sajudis, and its approach towards the citizenship rights of national minorities. The study concentrates on the period between 1988 and 1993 when the national majority and minorities began forming and debating citizenship rights. The question of citizenship rights of national minorities is not ordinarily viewed as a problem with regard to Lithuania and there has consequently been minimal attention devoted to this topic. This book addresses this neglect and brings the underlying assumptions into critical perspective by analysing the Lithuanian situation not just according to the letter of the law but also in terms of how these laws were implemented and how the minorities responded to them. In doing so, the book explores the conflict which emerged between the growing national movement and the ideals of citizenship such as multicultural pluralism, diversity and heterogeneity. The book therefore has relevance to all those who are interested in postcommunist societies; and in particular the tensions that frequently develop between nationalism and citizenship.

During the Second World War, Lithuania, Latvia and Estonia were occupied on three separate occasions – twice by the Soviet Union and once by Nazi Germany. The signing of the Ribbentrop-Molotov Pact of 1939 allowed the Soviets to dominate the Baltic states without fear of German reprisals, causing many in the German-Baltic populations to flee to Poland. Soviet rule of the Baltics was brutal with the purging of political elites and deportation of many tens of thousands in a bid to turn them into vassal states. Consequently, when Hitler launched Operation Barbarossa in June 1941, many Balts saw it as a liberation from Soviet cruelties. The reality was, however, that it turned out to be the beginning of something much worse. During their occupation of Poland prior to Barbarossa the Nazis had decimated the Polish political elites, and the Jews there had been herded into ghettos in preparation for deportation to the east where they would serve as slave labour in the Nazi economy after the conquest of the Soviet Union. Similar policies were to be adopted in the Baltics when Heinrich Himmler's murder squads, the Einsatzgruppen, were allowed to move into the newly-occupied territories. Operating behind the advancing German forces Einsatzgruppen A, B, C, and D – four special mobile killing units, each made up of about a thousand men from the security police and the German intelligence service – proved to be more than willing to carry out Himmler's orders. He had called for the removal of every vestige of opposition to Nazi rule, which primarily meant complete elimination of the ‘inferior’ races who were unfit for work and the ghettoization of others in preparation for their economic exploitation. On foreign soil, away from scrutiny and free of all constraint, the Einsatzgruppen discovered that through the mass shootings of communists, Jews and gypsies it was possible to accelerate the pace of the Holocaust, slaughtering men, women and children in their tens of thousands. The Einsatzgruppen were assisted by local ‘volunteers’ who helped to identify victims as well as kill them; in places whole Jewish communities were swiftly eliminated. Many of the killers and victims had known one another as neighbors and colleagues. This massive slaughter of civilians convinced Heydrich and Himmler that complete extermination of Jews was within their grasp and before very long, in the death camps, new industrial methods of killing would be devised.

This book is a study of the legal reckoning with the crimes of the Latvian Auxiliary Security Police and its political dimensions in the Soviet Union, West and East Germany, and the United States in the context of the Cold War. Decades of work by prosecutors have established the facts of Latvian collaboration with the Nazis during the Holocaust. No group made a deeper mark in the annals of atrocity than the men of the so-called 'Arajs Kommando' and their leader, Viktors Arājs, who killed tens of thousands of Jews on Latvian soil and participated in every aspect of the 'Holocaust by Bullets.' This study also has significance for coming to terms with Latvia’s encounter with Nazism – a process that was stunted and distorted by Latvia’s domination by the USSR until 1991. Examining the country’s most notorious killers, their fates on both sides of the Iron Curtain, and contemporary Latvians’ responses in different political contexts, this volume is a record of the earliest phases of this process, which must now continue and to which this book contributes.

Estonia is perhaps the only country in Europe that lacks a comprehensive history of its Jewish minority. Spanning over 150 years of Estonian Jewish history, "On the Margins" is a truly unique book. Rebuilding a life beyond so-called Pale of Jewish Settlement in the Russian Empire, the Jewish cultural autonomy in interwar Estonia, and the trauma of Soviet occupation of 1940–41 are among the issues addressed in the book but most profoundly, the book wrestles with the subject of the Holocaust and its legacy in Estonia. Specifically, it examines the quasi-legal system of murder instituted in Nazi-occupied Estonia, confiscation of Jewish property, and Jewish forced labor camps and develops an analysis of the causes of collaboration during the Holocaust. The book also explores the dynamics of war crimes trials in the Soviet Union since the 1960s and so-called denaturalization trials in the United States in the 1980s. The haunting memory of Soviet and Nazi rule, the book concludes, prevents a larger segment of today’s Estonian population from facing up to the Holocaust and the universal message that it carries.