Baptism Eucharist Ministry 1982 1990

Baptism, Eucharist & Ministry, 1982-1990 - Report on the Process & Responses

Theology of ministry has always been a controversial issue in the relation between churches, especially with its juridical approach that concentrated on authority. In recent decades the secularization and individualization in the Western world have intensified the challenge to reformulate the mission of the church and its ministries. Building on the Reformed theology of the 16th century (Zwingli, Calvin and confessions) and on the results of the ecumenical convergence on ministry (BEM) in the 20th century, this study presents building blocks for a renewed theology of ministry in the 21st century.

The word koinonia has gained prominence in recent ecumenical discussions. In this original and substantial work Lorelei Fuchs proposes the theological idea of koinonia, commonly translated as "communion" or "fellowship," as the key to moving fractured churches toward a future unity. Fuchs challenges churches to move beyond mere dialogue and to apply ecumenical insights at the local level. She begins by relating the exegetical meaning of koinonia to its ecumenical meaning, tracing the place of koinonia both within the churches and between the churches. She then examines the concept of koinonia in the extensive and fruitful dialogues that have taken place between Lutherans, Anglicans, and Roman Catholics, finally articulating a "symbolic competence for communionality" that provides a rich and workable way forward for church unity at all levels. Encompassing the latest in ecumenical thought, Koinonia and the Quest for an Ecumenical Ecclesiology provides a broad, thoughtful framework for realizing Christ's prayer "that all may be one . . . so that the world may believe."

Written by an international team of distinguished scholars, this comprehensive book introduces students to the fundamental historical, systematic, moral and ecclesiological aspects of the study of the church, as well as serving as a resource for scholars engaging in ecclesiological debates on a wide variety of issues.

Diakonia Studies closes the account on John N. Collins's 40 years of involvement in groundbreaking linguistic research and argumentation concerning the nature and functioning of Christian ministry. Dispute has swirled around the Greek term diakonia for 50 years. Once seen as enshrining the New Testament value of loving Christian service-what Jerome Murphy-O'Connor called "one of the dogmas of New Testament scholarship"-the word was exposed by Dieter Georgi in 1964 as arguably meaning something quite different. In 1974 John N. Collins published his first paper on the issue, pointing to inadequacies in Georgi's brief account. Then in 1990 Collins published his exhaustive semantic survey, Diakonia: Re-interpreting the Ancient Sources. His re-interpretation was variously hailed as "devastating," "provocative," "unfashionable," and "a scholarly avalanche whose conclusions are inescapable." Since then, the book has stood at the center of "the Collins-Debate." Meanwhile Collins's findings have been incorporated in the authoritative Danker Greek-English Lexicon of the New Testament. Diakonia Studies examines, in a non-technical way (i.e., without appeal to particulars of Greek), the reasons why theologians need not only to review cherished readings of leading New Testament passages but also to reassess what some passages might really be saying about the nature and delivery of ministry. These third-millennium issues are the matter of the final papers in the volume, reminding churches of the ministry they have received and of their filed-away commitments to an ecumenically-charged ministry. Among the topics considered are ordained and lay ministries, the tension between office and charism, and prospects for deacons when a diakonia of loving service no longer defines their call.