Bar Gozide Ye Hafez

This book examines the life and work of Rashid al-Din Tabib (d. 1318), the most powerful statesman working for the Mongol Ilkhans in the Middle East. It begins with an overview of administrative history and historiography in the early Ilkhanate, culminating with Rashid al-Din's Blessed History of Ghazan, the indispensable source for Mongol and Ilkhanid history. Later chapters lay out the results of the most comprehensive study to date of the manuscripts of Rashid al-Din's historical writing. The complicated relationship between Rashid al-Din's historical and theological writings is also explored, as well as his appropriation of the work of his contemporary historian, `Abd Allah Qashani.

The Persianate World: Rethinking a Shared Sphere is among the first books to explore the defining features of the Persianate world from a variety of historical perspectives.

The relationship between Islamic law and society is an important issue in Iran under the Islamic Republic. Although Islamic law was a pivotal element in the traditional Iranian society, no comprehensive research has been made until today. This is because modern reformers emphasized the lack of rule of law in nineteenth-century Iran. However, a legal system did exist, and Islamic law was a substantial part of it. This is the first book on the relationship between Islamic law and the Iranian society during the nineteenth century. The author explores the legal aspects of urban society in Iran and provides the social context in which political process occurred and examines how authorities applied law in society, how people utilized the law, and how the law regulated society. Based on rich archival sources including court records and private deeds from Qajar Tehran, this book explores how Islamic law functioned in Iranian society. The judicial system, sharia court, and religious endowments (vaqf) are fully discussed, and the role of ‘ulama as legal experts is highlighted throughout the book. It challenges nationalist and modernist views on nineteenth-century Iran and provides a unique model in terms of the relationship between Islamic law and society, which is rather different from the Ottoman case. Providing an understanding of this legal system in Iran and its role in society, this book offers a basis for assessing the motives and results of modern reforms as well as the modernist discourse. This book will be of interest to students of Middle Eastern and Iranian Studies.