Barack Obama And The Politics Of Redemption

Applies psychoanalytic theory to Obama's personality and behavior during his first two years as president, examining how his childhood experiences affected his political ideology, leadership style, and quest for redemption in his political life.

In little more than four years, Barack Obama rose from political obscurity to become the 44th president of the United States. His election win in November 2008 was a moment of enormous historical magnitude, greeted with an outpouring of emotion in the US and around the world. However, on taking office, Obama was faced with unparalleled challenges as the global economy plunged ever-deeper into crisis and the US struggled with the two wars in which it was enmeshed.In Redemption Song, Niall Stanage tells the extraordinary tale of Obama's journey from community organiser in Chicago to leader of the free world through exclusive interviews with some of the new president's oldest friends and closest advisors. He explores the then-senator's long and acrimonious tussle with Hillary Clinton, sheds new light on his battle with John McCain and running mate Sarah Palin, and hears from the members of the grassroots movement that carried Obama all the way to the Oval Office.He also provides an intimate account of the first phase of the Obama presidency, reporting from within the White House walls on the new Administration's first tests, triumphs and tribulations.

Every new president raises many questions in the public mind. Because Barack Obama was a relative newcomer to the national political scene, he raised more questions than most. Would he prove to be a pragmatic centrist or would his politics of hope ultimately flounder on the rocky shoals of America’s deep political divisions? What of his leadership style? How would the uncommonly calm character he demonstrated on the campaign trail shape Obama’s political style as commander-in-chief? Based on extensive biographical, psychological, and political research and analysis, noted political psychologist Stanley Renshon follows Obama’s presidency through the first two years. He digs into the question of who is the real Obama and assesses the advantages and limitations that he brings to the presidency. These questions cannot be answered without recourse to psychological analysis. And they cannot be answered without psychological knowledge of presidential leadership and the presidency itself. Renshon explains that Obama’s ambition has been fueled by a desire for redemption—his own, that of his parents, and ultimately for the country he now leads, which has enormous consequences for his choices as president of a politically divided America.

#1 NEW YORK TIMES BESTSELLER • ONE OF ESSENCE’S 50 MOST IMPACTFUL BLACK BOOKS OF THE PAST 50 YEARS In this iconic memoir of his early days, Barack Obama “guides us straight to the intersection of the most serious questions of identity, class, and race” (The Washington Post Book World). “Quite extraordinary.”—Toni Morrison In this lyrical, unsentimental, and compelling memoir, the son of a black African father and a white American mother searches for a workable meaning to his life as a black American. It begins in New York, where Barack Obama learns that his father—a figure he knows more as a myth than as a man—has been killed in a car accident. This sudden death inspires an emotional odyssey—first to a small town in Kansas, from which he retraces the migration of his mother’s family to Hawaii, and then to Kenya, where he meets the African side of his family, confronts the bitter truth of his father’s life, and at last reconciles his divided inheritance. Praise for Dreams from My Father “Beautifully crafted . . . moving and candid . . . This book belongs on the shelf beside works like James McBride’s The Color of Water and Gregory Howard Williams’s Life on the Color Line as a tale of living astride America’s racial categories.”—Scott Turow “Provocative . . . Persuasively describes the phenomenon of belonging to two different worlds, and thus belonging to neither.”—The New York Times Book Review “Obama’s writing is incisive yet forgiving. This is a book worth savoring.”—Alex Kotlowitz, author of There Are No Children Here “One of the most powerful books of self-discovery I’ve ever read, all the more so for its illuminating insights into the problems not only of race, class, and color, but of culture and ethnicity. It is also beautifully written, skillfully layered, and paced like a good novel.”—Charlayne Hunter-Gault, author of In My Place “Dreams from My Father is an exquisite, sensitive study of this wonderful young author’s journey into adulthood, his search for community and his place in it, his quest for an understanding of his roots, and his discovery of the poetry of human life. Perceptive and wise, this book will tell you something about yourself whether you are black or white.”—Marian Wright Edelman

An argument for intense and organized activism from the African American community to generate discussion on race in the United States. In a speech from which Nation of Cowards derives its title, Attorney General Eric Holder argued forcefully that Americans today need to talk more—not less—about racism. This appeal for candid talk about race exposes the paradox of Barack Obama’s historic rise to the US presidency and the ever-increasing social and economic instability of African American communities. David H. Ikard and Martell Lee Teasley maintain that such a conversation can take place only with passionate and organized pressure from Black Americans, and that neither Obama nor any political figure is likely to be in the forefront of addressing issues of racial inequality and injustice. The authors caution Blacks not to slip into an accommodating and self-defeating “post-racial” political posture, settling for the symbolic capital of a Black president instead of demanding structural change. They urge the Black community to challenge the social terms on which it copes with oppression, including acts of self-imposed victimization. “A clarion call to our nation’s conscience. Free from overly academic jargon, but full of powerful wordplay and brilliant juxtapositions, this book is a fascinating tour de force from start to finish. Those seeking a clear and concise explanation of the state of African America and the ongoing need for a “black agenda” during—and even after—the administration of the first African American president need look no further.” —Reiland Rabaka, author of The Hip Hop Movement and Du Bois: A Critical Introduction “Nation of Cowards offers an analysis of the Obama administration is as thorough as it is compact. Here are the hard questions that must be asked of the first black presidency and an insightful draft of how history may regard it. Ikard and Teasley are well ahead of that curve.” —Jelani Cobb, author of The Substance of Hope:Barack Obama & the Paradox of Progress

A “provocative and richly insightful new book” (The New York Times Book Review) that gives us a shrewd and penetrating analysis of the complex relationship between the first black president and his African-American constituency. Renowned for his insightful, common-sense critiques of racial politics, Randall Kennedy now tackles such hot-button issues as the nature of racial opposition to Obama; whether Obama has a singular responsibility to African Americans; the differences in Obama’s presentation of himself to blacks and to whites; the challenges posed by the dream of a post-racial society; the increasing irrelevance of a certain kind of racial politics and its consequences; the complex symbolism of Obama’s achievement and his own obfuscations and evasions regarding racial justice. Eschewing the critical excesses of both the left and the right, Kennedy offers an incisive view of Obama’s triumphs and travails, his strengths and weaknesses, as they pertain to the troubled history of race in America.

Feared by conservatives and embraced by liberals when he entered the White House, Barack Obama has since been battered by criticism from both sides. In Out of Many, One, Ruth O’Brien explains why. We are accustomed to seeing politicians supporting either a minimalist state characterized by unfettered capitalism and individual rights or a relatively strong welfare state and regulatory capitalism. Obama, O’Brien argues, represents the values of a lesser-known third tradition in American political thought that defies the usual left-right categorization. Bearing traces of Baruch Spinoza, John Dewey, and Saul Alinsky, Obama’s progressivism embraces the ideas of mutual reliance and collective responsibility, and adopts an interconnected view of the individual and the state. So, while Obama might emphasize difference, he rejects identity politics, which can create permanent minorities and diminish individual agency. Analyzing Obama’s major legislative victories—financial regulation, health care, and the stimulus package—O’Brien shows how they reflect a stakeholder society that neither regulates in the manner of the New Deal nor deregulates. Instead, Obama focuses on negotiated rule making and allows executive branch agencies to fill in the details when dealing with a deadlocked Congress. Similarly, his commitment to difference and his resistance to universal mandates underlies his reluctance to advocate for human rights as much as many on the Democratic left had hoped. By establishing Obama within the context of a much longer and broader political tradition, this book sheds critical light on both the political and philosophical underpinnings of his presidency and a fundamental shift in American political thought.

Drawing on the political theology of Reinhold Niebuhr, described by Barack Obama as 'one of my favourite philosophers', this book assesses the challenges facing the President during his first term. It evaluates his success in adhering to Niebuhr's path of 'Christian realism' when faced with the pragmatic demands of domestic and foreign affairs. In 2008 Candidate Obama used the ideas of 'Hope' and 'Change' to inspire voters and secure the presidency. Obama promised change not only regarding America's policies, but even more fundamentally in the nation's political culture. Holder and Josephson describe the foundations of President Obama's Christian faith and the extent to which it has shaped his approach to politics. Their book explores Obama's journey of faith in the context of a broadly Augustinian understanding of faith and politics, examines the tensions between Christian realism and pragmatic progressivism, explains why a Christian realist interpretation is essential to understanding Obama's presidency, and applies this model of understanding to considerations of foreign and domestic policy. By combining this theological and political analysis the book offers a special opportunity to reflect on the relationship between Christian faith and statesmanship, reflections that are missing from current popular discussions of the Obama presidency. Through consideration of Niebuhr's models of the prophet and the statesman, and the more popular alternative of the political evangelist, Holder and Josephson are better able to explain the president's successes and his failures, and to unveil the Augustinian limits of the political life.