Barbarian Migrations And The Roman West 376 568

An examination of the barbarian migrations and their role in the creation of medieval Europe.

Warfare was an integral part of early medieval life. This book looks at warfare in a rounded context in the British Isles and Western Europe between the end of the Roman Empire and the break-up of the Carolingian Empire.

A comprehensive and accessible survey of the great Carolingian empire, which dominated western Europe in the eighth and ninth centuries.

This book is an introductory account of the kingdom of Sicily established in 1130 by Roger II, a 'Norman' king, and ruled by Roger, his own son and grandsons until 1194 when the kingdom was conquered by his son-in-law, Henry VI of Hohenstaufen. The period covered does, however, extend from Charles of Anjou, a period roughly as long and as coherent as the 'Norman' monarchy of England between 1066 and 1204. Roger II's difficulties in creating an enduring kingdom needed continuous military effort. Even when these efforts were no longer required, the monarchy had still to learn how to function in lands where traditions of local government were strong. Yet when the monarchy itself faltered, the kingdom did not fall apart. Frederick II, the grandson of Roger II, showed that it could be revived and that his sons could maintain it. The ways in which the monarchy made itself indispensable cannot be traced in detail, but pointers to its success can be seen. The kingdom did not spring full-armed at birth - it took time and experience to hammer it into shape. When at last it looked capable of assuming the leadership of all Italy, its enemies combined to prevent it from doing so with the most profound consequences for Italy, the papacy and the west.

This is the first volume to attempt a comprehensive overview of the evolution of the 'Arian' churches in the Roman world of Late Antiquity and their political importance in the late Roman kingdoms of the 5th-6th centuries, ruled by barbarian warrior elites. Bringing together researchers from the disciplines of theology, history and archaeology, and providing an extensive bibliography, it constitutes a breakthrough in a field largely neglected in historical studies. A polemical term coined by the Orthodox Church (the side that prevailed in the Trinitarian disputes of the 4th century C.E.) for its opponents in theology as well as in ecclesiastical politics, Arianism has often been seen as too complicated to understand outside the group of theological specialists dealing with it and has therefore sometimes been ignored in historical studies. The studies here offer an introduction to the subject, grounded in the historical context, then examine the adoption of Arian Christianity among the Gothic contingents of the Roman army, and its subsequent diffusion in the barbarian kingdoms of the late Roman world.

In Migration and Mobility in the Early Roman Empire seventeen specialists in the fields of Roman social history, Roman demography and Roman economic history offer fresh perspectives on voluntary, state-organised and forced mobility during the first to early third centuries CE.

Provides an accessible overview of the achievement of Edward Gibbon (1737-94), one of the world's greatest historians.

This book asks how the inhabitants and neighbours of the Eastern Roman Empire understand their identity as Romans in the centuries following the emergence of Islam as a world-religion. Its answers lie in exploring the nature of change and continuity of social structures, self-representation, and boundaries as markers of belonging to the Roman group in the period from circa AD 650 to 850. Early medieval Romanness was integral to the Roman imperial project; its local utility as an identifier was shaped by a given community’s relationship with Constantinople, the capital of the Roman state. This volume argues that there was fundamental continuity of Roman identity from Late Antiquity through these centuries into later periods. Many transformations which are ascribed to the Romans of this era have been subjectively assigned by outsiders, separated by time or space, and are not born out by the sources. This finding dovetails with other recent historical works re-evaluating the early medieval Eastern Roman polity and its ideology.