Baron D Holbach A Study Of Eighteenth Century Radicalism In France

Reproduction of the original. The publishing house Megali specialises in reproducing historical works in large print to make reading easier for people with impaired vision.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Excerpt from Baron D'holbach: A Study of Eighteenth Century Radicalism in France Diderot, writing to the Princess Dashkoff in 1771, thus analysed the spirit of his century: Chaque siecle a son esprit qui le caracterise. L'esprit du notre semble etre celui de la liberte. La premiere attaque contre la superstition a ete violente, sans mesure. Une fois que les hommes ont ose d'une maniere quelconque donner l'assaut a la barriere de la religion, cette barriere la plus formidable qui existe comme la plus respectee, il est impossible de s'arreter. Des qu'ils ont tourne des regards menacants contre la majeste du ciel, ils ne manqueront pas le moment d'apres de les diriger contre la souverainete de la terre. Le cable qui tient et comprime l'humanite est forme de deux cordes, l'une ne peut ceder sans que l'autre vienne a rompre. The following study proposes to deal with this attack on religion that preceded and helped to prepare the French Revolution. Similar phenomena are by no means rare in the annals of history; eighteenth-century atheism, however, is of especial interest, standing as it does at the end of a long period of theological and ecclesiastical disintegration and prophesying a reconstruction of society on a purely rational and naturalistic basis. The anti-theistic movement has been so obscured by the less thoroughgoing tendency of deism and by subsequent romanticism that the real issue in the eighteenth century has been largely lost from view. Hence it has seemed fit to center this study about the man who stated the situation with the most unmistakable and uncompromising clearness, and who still occupies a unique though obscure position in the history of thought. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works."

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

Written in part requirement for a Ph.D. The following study proposes to deal with this attack on religion that preceded and helped to prepare the French Revolution. Similar phenomena are by no means rare in the annals of history; eighteenth-century atheism, however, is of especial interest, standing as it does at the end of a long period of theological and ecclesiastical disintegration and prophesying a reconstruction of society on a purely rational and naturalistic basis. The anti-theistic movement has been so obscured by the less thoroughgoing tendency of deism and by subsequent romanticism that the real issue in the eighteenth century has been largely lost from view. Hence it has seemed fit to center this study about the man who stated the situation with the most unmistakable and uncompromising clearness, and who still occupies a unique though obscure position in the history of thought.