Basic Desert Reactive Attitudes And Free Will

Basic Desert, Reactive Attitudes and Free Will addresses the issue of whether we can make sense of the widespread conviction that we are morally responsible beings. It focuses on the claim that we deserve to be blamed and punished for our immoral actions, and how this claim can be justified given the philosophical and scientific reasons to believe that we lack the sort of free will required for this sort of desert. Contributions to the book distinguish between, and explore, two clusters of questions. The first asks what it is to deserve to be harmed or benefitted. What are the bases for desert – actions, good character, bad character, the omission of good character traits? The second cluster explores the disagreement between compatabilists and incompatibilists surrounding the nature of desert. Do we deserve to be harmed, benefitted, or judged, even if we lack the ability to act differently, and if we do not, what effect does this have on our everyday actions? Taken in full, this book sheds light on the notion of desert implicated in our practice of holding each other morally responsible. This book was originally published as a special issue of Philosophical Explorations.

Basic Desert, Reactive Attitudes and Free Will addresses the issue of whether we can make sense of the widespread conviction that we are morally responsible beings. It focuses on the claim that we deserve to be blamed and punished for our immoral actions, and how this claim can be justified given the philosophical and scientific reasons to believe that we lack the sort of free will required for this sort of desert. Contributions to the book distinguish between, and explore, two clusters of questions. The first asks what it is to deserve to be harmed or benefitted. What are the bases for desert – actions, good character, bad character, the omission of good character traits? The second cluster explores the disagreement between compatabilists and incompatibilists surrounding the nature of desert. Do we deserve to be harmed, benefitted, or judged, even if we lack the ability to act differently, and if we do not, what effect does this have on our everyday actions? Taken in full, this book sheds light on the notion of desert implicated in our practice of holding each other morally responsible. This book was originally published as a special issue of Philosophical Explorations.

The philosophical debate about free will and responsibility has been of great importance throughout the history of philosophy. In modern times this debate has received an enormous resurgence of interest and the contribution in 1962 by P.F. Strawson with the publication of his essay "Freedom and Resentment" has generated a wide range of discussion and criticism in the philosophical community and beyond. The debate is of central importance to recent developments in the free will literature and has shaped the way contemporary philosophers now approach the problem. This volume brings together a focused selection of the major contributions and reactions to the free will and responsibility debate inspired by Strawson's contribution. McKenna and Russell also provide a comprehensive overview of the debate. This book will be of great value to scholars of Strawson and those interested in the free will debate more generally.

A unique anthology featuring contributions to the dispute over free will from Aristotle to the twenty-first century, Derk Pereboom's volume presents the most thoughtful positions taken in this crucial debate and discusses their consequences for free will's traditional corollary, moral responsibility. The Second Edition retains the organizational structure that made its predecessor the leading anthology of its kind, while adding major new selections by such philosophers as Spinoza, Reid, John Martin Fischer, Robert Kane, Galen Strawson, and Timothy O'Connor. Hackett Readings in Philosophy is a versatile series of compact anthologies, each devoted to a topic of traditional interest. Selections include classical, modern, and contemporary writings chosen for their elegance of exposition and success at stimulating thought and discussion.

Determinism is, roughly, the thesis that facts about the past and the laws of nature entail all truths. A venerable, age-old dilemma concerning responsibility distils to this: if either determinism is true or it is not true, we lack “responsibility-grounding” control. Either determinism is true or it is not true. So, we lack responsibility-grounding control. Deprived of such control, no one is ever morally responsible for anything. A number of the freshly-minted essays in this collection address aspects of this dilemma. Responding to the horn that determinism undermines the freedom that responsibility (or moral obligation) requires, the freedom to do otherwise, some papers in this collection debate the merits of Frankfurt-style examples that purport to show that one can be responsible despite lacking alternatives. Responding to the horn that indeterminism implies luck or randomness, other papers discuss the strengths or shortcomings of libertarian free will or control. Also included in this collection are essays on the freedom requirements of moral obligation, forgiveness and free will, a “desert-free” conception of free will, and vicarious legal and moral responsibility. The authors of the essays in this volume are philosophers who have made significant contributions to debates in free will, moral responsibility, moral obligation, the reactive attitudes, philosophy of action, and philosophical psychology, and include John Martin Fischer, Robert Kane, Michael McKenna, Alfred Mele, and Derk Pereboom.

The philosophical debate about free will and responsibility has been of great importance throughout the history of philosophy. In modern times this debate has received an enormous resurgence of interest and the contribution in 1962 by P.F. Strawson with the publication of his essay "Freedom and Resentment" has generated a wide range of discussion and criticism in the philosophical community and beyond. The debate is of central importance to recent developments in the free will literature and has shaped the way contemporary philosophers now approach the problem. This volume brings together a focused selection of the major contributions and reactions to the free will and responsibility debate inspired by Strawson's contribution. McKenna and Russell also provide a comprehensive overview of the debate. This book will be of great value to scholars of Strawson and those interested in the free will debate more generally.

Since the millennium, the neurophysiological and psychological bases of moral judgements and actions have been the topic of much empirical research. This volume discusses the relevance and possible usage of this research for (meta-)ethics and action theory. An overview of the empirical research, followed by critical assessments of several of its results, provides orientation on the research and criteria for its reasonable usage.

Master's Thesis from the year 2019 in the subject Philosophy - Philosophy of the present, University of Buckingham, language: English, abstract: In this paper, I seek to show that one of the primary counterarguments to Robert Nozick’s theory undermines or displaces a necessary conception of individual responsibility, and therefore fails to convince. First, I define and describe the conventional theory of personal responsibility, elaborating particularly in neo-Kantian terms, and give an account of action. Second, I continue to develop a theory of personal responsibility, especially in the legal categories of ​mens rea ​ and actus reus, ​ and explain how it relates to justice, continuing to do so in a neo-Kantian line of thought and give a detailed account of intention. Finally, I elaborate on Robert Nozick’s political theory, and the objections to it, concluding that they fail to successfully refute the concept of personal responsibility entailed by his theory that justice requires. I conclude this is due to the uniquely human nature of moral accountability, and therefore, the uniquely human nature of justice. What does it mean to blame, or to impute an injustice? It means to hold responsible. But what does it mean to hold a situation responsible? Surely it is true that an unjust situation can exist, but only as a derivative of an unjust action of a person. Situations are not responsible to you and I, they cannot and do not give an account. They cannot make excuses. Thus, justice is what it means to exist in a multi-person human framework, of a you-to-me and me-to-you nature. Barry’s account of responsibility, Cohen’s account of justice, and Scanlon’s account of blame fail to uphold the central idea that justice is a distinctly human way of relating. In so far as Nozick does, Nozick’s theory of justice is justified.