Benedict Xvi Fellow Worker For The Truth

The Papacy is the oldest and the most successful institution in the world. Asking the Pope to abandon or water down Catholic doctrine would be like asking him to abolish his own office. Joseph Ratzinger has been the most powerful figures in the Catholic Chuirch after John Paul II for decades. It is entirely right that he should have the opportunity to serve the Church as Pope for he is so obviously head and shoulders above the rest. And yet Benedict XVI remains a mysterious figure, who has operated from behind closed doors-most recently the doors of the Congregation for the Doctrine of The Faith in Rome. There will be studies of Ratzinger's theology. Indeed there have already been such. But who is the man of flesh, blood and spirit behind the not so public persona. Laurence Paul Hemming has observed the Papacy and the events leading up to the election of the present Pope meticulously. He has written a charming and warm portrait of The Holy Father to make this highly intellectual man more accessible to a wide public. When Benedict XVI declared himself 'a simple and humble labourer in the Lord's vineyard' he gave the world an early indication of his style. A passionate defender of the Faith yet a man anxious to listen.

Cardinal Ratzinger offers selected passages from his profound spiritual and theological writings as meditations for each day of the year. He picked the title of this book from verse 8 in the third letter of St. John, which he also adapted for his coat of arms: "Co-Workers of the Truth." Just as these words signify for St. John the participation of all the faithful in the service of the Gospel, which includes the faithful extending hospitality to all who come as messengers of faith, so too Ratzinger shows the importance of our uniting charity with truth to make possible the proclamation of the Gospel. Through his meditations here, he hopes to help awaken in each reader the courage and generosity to become co-workers with the Gospel, which is the truth of Jesus Christ. The Cardinal picked the title of this book from the passage in the third letter of Saint John, verse 8, which he also adapted for his coat of arms: "Co-Workers of the Truth." Just as these words signify for Saint John the participation of all the faithful in the service of the Gospel, which includes the faithful extending hospitality to all who come as messengers of faith, so too Ratzinger shows the importance of our uniting charity with truth to make possible the proclamation of the Gospel. Through his meditations here, he hopes to help awaken in each reader the courage and generosity to become co-workers with the Gospel, which is the truth of Jesus Christ. "Man cannot be truly free but through love, the supreme love of God and the love of men, brethren, neighbors, countrymen.... This is what Christ, whose love knew no bounds, teaches us." -Pope John Paul II

Presents a photo-biography of the Pope's life from infancy through the first year of his papacy, giving an overview that helps reveal who the man is that now sits on the Chair of St. Peter.

Pope Benedict's third encyclical, Charity in Truth (Caritas in Veritate), applies the themes of his first two encyclicals —love and hope (God Is Love, Saved in Hope) — to the world's major social issues. Drawing on moral truths open, in principle, to everyone (the natural law) as well as on the teachings of the gospel (revelation), Pope Benedict addresses Catholics and non-Catholics alike, challenging us all to recognize and then to confront the social evils of our day. The first part of the encyclical examines the dynamic teaching of Benedict's predecessors, Pope Paul VI and Pope John Paul II. Both men contributed greatly to the body of doctrine known as "Catholic social teaching". Both men challenged the simplistic division of political perspectives into conservative and "liberal", and "right" and "left". Both men were convinced that the natural moral law and the teaching of the Gospel were indispensable for a world in desperate search of hope and meaning. In the second part Benedict surveys the social issues that confront the human race today—assaults on the dignity of the human person such as the attack on human life, poverty, issues of war and peace, terrorism, globalization, and environmental concerns. Benedict provides sound moral principles to address these social and economic problems, and to promote a culture of life and genuine peace. In this outstanding work, Pope Benedict shows us why so many observers regard him as the world's leading moral voice, as well as one of the most insightful and profound social/political thinkers of our day.

To contemporary minds, the notion of justice toward God is seldom considered and often foreign. Far more discussed is how God might either undermine or motivate social justice. The Primacy of God by R. Jared Staudt offers an important intervention. With the aid of St. Thomas Aquinas, Staudt argues that it is vital for both contemporary society and contemporary Catholic theology to return to the traditional view of God as the one to whom all human and social action must be ordered and to recover the virtue of religion as the virtue which orders all other virtues to God. Not only does Staudt helpfully remind readers of the ancient philosophical and biblical notion of worship as a dictate of the natural law, he also illuminates the way in which Christian liturgy, as an enactment of Christ’s high priesthood, is the great fulfillment of natural and biblical worship. Accordingly, Staudt secures religion as essential for the virtue of love. This brings Staudt to criticize modern theologians like Karl Barth, who claimed that religion is inherently idolatrous, as well as Karl Rahner, who claimed that love of neighbor is the highest moral act. Staudt also considers the question of religious truth in light of the plurality of religions, soliciting the assistance of Hans Urs von Balthasar and Joseph Ratzinger, as well as the way in which religion relates to the development of culture, engaging the great Catholic social historian Christopher Dawson. The Primacy of God is a much-needed work that ought to set the agenda for Catholic theology in the twenty-first century.

It is difficult to overestimate the impact that Pope Benedict XVI has had on the Catholic Church. He served the people of God as a priest, an advisor at the Second Vatican Council, a bishop, a cardinal, Prefect of the Congregation for the Doctrine of the Faith, and the 265th pope. But in addition to his influence as a churchman, Joseph Ratzinger also stands out as one of the most significant thinkers in recent history. He is the author of more than sixty books, numerous articles, and countless homilies. Catholics and non-Catholics alike have been inspired and challenged by his theological writings. For many people, it can be difficult to know where to begin. The Pope Benedict XVI Reader offers a point of entry for those seeking a deeper engagement with his teachings, whether you have read little of his work or have enjoyed it for years. This wide-ranging collection draws together some of the finest excerpts from Ratzinger's interviews, speeches, audiences, homilies, and books, with insights on a variety of topics, including the Trinity, the person of Jesus Christ, the Church, Mary and the saints, the Bible, the liturgy, prayer, the Second Vatican Council, and the challenge of living the faith in the modern world. What emerges is a fascinating portrait of a man whose legacy of scholarly erudition, pastoral gentleness, and deep and abiding love for Christ and his Church continues to awe the world.

In these homilies, most of which are previously unpublished, Joseph Ratzinger, now Pope Emeritus Benedict XVI, addresses the theme he has celebrated, pondered, and witnessed by his life more than any other: love. For him, love is the vital nucleus of the Church and to serve Christ is above all a question of love: "Peter, do you love me? Feed my sheep" (Jn 21:15–17). Love is also the quest of every human being on the journey toward eternity. He beautifully states, "Christianity is a movement, a journey; it is not a theory, a sum total of doctrine; Christianity is life, it is a vital impetus that carries us toward true life. . . . Someone who has found love can say: I have found life." Arranged by the liturgical seasons of the Church year, the homilies predate the author's pontificate. The earliest dates from 1970 while he was still a professor of theology. Thus, this collection traces the way Joseph Ratzinger has been enamored of the love of God throughout his years of serving the Church.

Fr. D. Vincent Twomey, a former doctoral student of Joseph Ratzinger and long time friend of the Pope, felt the need to respond to the common question he heard often after the papal election, "What kind of person is the new Pope?" So often Twomey had read false depictions of both the man and his thought, especially the image presented by the media as a grim enforcer. Twomey offers here a unique double–presentation of the man, Pope Benedict XVI — a theological portrait that encompasses both an overview of the writings, teachings and thought of the brilliant theologian and spiritual writer, as well as the man himself, and his personality traits and how he communicates with others. Twomey shows that the secret to the serene dignified behavior of Benedict is that he is open to beauty as much as truth, that he lives outside himself, and is not preoccupied with his own self. He also is a man that Twomey says "has the courage to be imperfect", showing he has a deep humility and strives for teaching the truth even when misunderstood or not presented as well as he would like. Fr. D. Vincent Twomey, S.V.D., holds a PH.D. in Theology and is a Professor of Moral Theology at the Pontifical University at St. Patrick's College in Ireland. He is the author of several books including his most recent acclaimed study on the state of Irish Catholicism, The End Of Irish Catholicism?