Bestial Oblivion

Theological and psychological interpretations of Shakespeare's most problematic play have been pursued as complementary to each other. In this bold reading, Walter N. King brings twentiethcentury Christian existentialism and post-Freudian psychological theory to bear upon Hamlet and his famous problems. King draws on the support of Paul Tillich, John Macquarrie, and Nicolai Beryaev, who radically reinterpreted the Christian doctrine of providence, and presents an unconventional thesis. He derives illuminating psychological insights from Erik Erikson, the pioneer in the modern study of identity, and Viktor Frankl, the founder of logotherapy.

This work defines the dramatic rationale of the Hamlet soliloquies in their dramatic contexts, thereby clarifying the tragic idea that organizes the play.

In this classic 1935 book, John Dover Wilson critiques Shakespeare's Hamlet.

Discusses the characters, plot and writing of Hamlet by William Shakespeare. Includes critical essays on the play and a brief biography of the author.

First published in 1972. The emphasis of this book is that each of Shakespeare's tragedies demanded its own individual form and that although certain themes run through most of the tragedies, nearly all critics refrain from the attempt to apply external rules to them. The plays are almost always concerned with one person; they end with the death of the hero; the suffering and calamity that befall him are exceptional; and the tragedies include the medieval idea of the reversal of fortune.

Isolating the conceptual apparatus dominant in the world of the play, this book traces the play's origins, including those pertaining to Christian Humanism and the Aristotelian-Thomist synthesis with its assumption of 'the sovereignty of reason'.

This volume explores the function of verse in drama and the developing way in which Shakespeare controlled the rhetorical and decorative elements of speech for the dramatic purpose.

The author argues that Renaissance humanism created a system of bigotry and eroded the practice of Christianity, and that Shakespeare attempted to expose and condemn that shift. The book examines six of his plays--Titus Andronicus, The Merchant of Venice, Hamlet, Othello, King Lear and Macbeth--and explores how they satirized humanism's grounding in Aristotle's philosophy of slavery and supremacy. Shakespeare used characters like Hamlet and Aaron the Moor to attack that bigotry, and his stance against racism and humanism revealed his Catholic faith.