Between Opposition And Collaboration

This study of the Catholic Prince-Bishopric of Bamberg and its largely Protestant aristocracy tells the complicated story of Lutheran nobles and their relatives in the Catholic Church and their struggle to cooperate in the Reformation era.

The Liberal Democratic Party in Japan remained in power continuously between 1955 and 1993. In this groundbreaking study of the dominance of the LDP in Japanese politics over the last forty years, Opposition Politics in Japan examines the challenges which were mounted against this regime and explores why they failed. The subjects covered include opportunities for a united opposition during the 1970s, ideological, organisational and electoral aspects of the opposition's lack of response to such opportunities and the causes of opposition fragmentation. The book also looks at attempts at coalition, the influence of the trade unions, the importance of organisational factors and the influence, if any, of the oppositions's Marxist tendencies. A highly original and thorough exploration of the issues, Opposition Politics in Japan is essential reading for all those interested in Japanese politics.

Within the democratisation literature, opposition unity is widely seen as an important requisite to successfully pressure authoritarian rulers into liberalising reforms and in bringing about democratic change. Taking up on this theme, this book examines the myriad ways in which opposition groups across the Arab world have sought to coalesce into broader reform coalitions at the local, national and transnational levels to challenge authoritarian incumbents and their policies. Drawing on original case studies from the region, it sheds light on the diverse nature and objectives of these reform coalitions, and explores the challenges opposition groups face in Arab states in uniting behind a common reform agenda and in driving this agenda forward. Be they electoral pacts, local government coalitions, broader opposition alliances or networks of resistance, this book demonstrates that, although widespread, the record of collective opposition activism in the Arab world is mixed, with many reform coalitions lacking the necessary cohesion and mass appeal to effectively mobilise for change. This book was originally published as a special issue of British Journal of Middle Eastern Studies

Since its publication this important study has become established as a central work on the vast and contested subject of modern nationalism. Placing historical evidence within a general theoretical framework, John Breuilly argues that nationalism should be understood as a form of politics that arises in opposition to the modern state. In this updated and revised edition, he extends his analysis to the most recent developments in central Europe and the former Soviet Union. He also addresses the current debates over the meaning of nationalism and their implications for his position. Breuilly challenges the conventional view that nationalism emerges from a sense of cultural identity. Rather, he shows how elites, social groups, and foreign governments use nationalist appeals to mobilize popular support against the state. Nationalism, then, is a means of creating a sense of identity. This provocative argument is supported with a wide-ranging analysis of pertinent examples-national opposition in early modern Europe; the unification movement in Germany, Italy, and Poland; separatism under the Hapsburg and Ottoman empires; fascism in Germany, Italy, and Romania; post-war anti-colonialism and the nationalist resurgence following the breakdown of Soviet power. Still the most comprehensive and systematic historical comparison of nationalist politics, Nationalism and the State is an indispensable book for anyone seeking to understand modern politics.--

Arif Dirlik's latest offering is a revisionist perspective on Chinese radicalism in the twentieth century. He argues that the history of anarchism is indispensable to understanding crucial themes in Chinese radicalism. And anarchism is particularly significant now as a source of democratic ideals within the history of the socialist movement in China. Dirlik draws on the most recent scholarship and on materials available only in the last decade to compile the first comprehensive history of his subject available in a Western language. He emphasizes the anarchist contribution to revolutionary discourse and elucidates this theme through detailed analysis of both anarchist polemics and social practice. The changing circumstances of the Chinese revolution provide the immediate context, but throughout his writing the author views Chinese anarchism in relation to anarchism worldwide.

This edited volume provides a comprehensive overview of the renewal of academic engagement in the Argentinian dictatorship in the context of the post-2001 crisis. Significant social and judicial changes and the opening of archives have led to major revisions of the research dedicated to this period. As such, the contributors offer a unique presentation to an English-speaking audience, mapping and critiquing these developments and widening the recent debates in Argentina about the legacy of the dictatorship in this long-term perspective.

“The most terrible disaster that one group of human beings can inflict on another is war. Wars cause misery on an indescribable scale. Yet we go on doing it to one another, generation after generation. Why? Warfare is a recurrent and universal characteristic of human existence. The mythologies of practically all peoples abound in wars and the superhuman deeds of warriors, and pre-literate communities apparently delighted in the recital of stories about battles. Since our species became literate a mere 5,000 years ago, written history has mostly been the history of wars. Thousands who knew war evidently sickened of it and dreamt of lasting peace, expressing their vision in literature and art, in philosophy and religion. They imagined Utopias freed of martial ambition and bloodshed which harked back to the Golden Age of classical antiquity, to the Christian vision of a paradise lost, and to the Arcadia of Greek and Latin poetry, so richly celebrated in the canvases of Claude and Poussin. All these things bear eloquent testimony to the human longing for peace, but they have not triumphed over our dreadfully powerful propensity to war.” —from the Introduction by Anthony Stevens In this multi-disciplinary collection of essays on the manifestations of war in poetry, fiction, drama, music and documentaries, scholars and practitioners from an international context describe the transformation of the war experience into chronicles of hope and despair, from Herodotus up to the present day.