Beulah S House Of Prayer

Some storms bring destruction. Others bring salvation. In 1934 the tiny town of Barmy, Oklahoma, is in desperate need of a miracle. The cows are hungry, the rain won’t fall, most of Main Street is boarded up. Young aspiring trapeze artist Sugar Watson is dumped unceremoniously into this bleak setting with little money and only one thing on her mind—escape. Beulah Clinton, a Holy Ghost preacher, has dedicated herself to helping the distressed in this ragged little wasteland, and Sugar soon finds herself thrown in with Marigold Lawford, the simple-minded widow of the richest man in town, and Homer Guppy, a boy trouble follows like dust after a wind. Despite Sugar’s immediate distaste of Barmy, Beulah’s patience, Marigold’s kindness, and Homer’s unconditional love make her reconsider the meaning of home. On Black Sunday, the worst dust storm in history brings with it a choice: Sugar must decide whether or not to return home, leaving the hospitality—and love—of Barmy’s inhabitants. A stunning Depression-era literary novel with a touch of magical realism, Beulah's House of Prayer captivates until the very end.

A multidenominational guide to 350,000 churches in the US, this is the fourth of a four-volume set - divided into regions - west, midwest, south and northeast. Within each volume, the entries are arranged alphabetically by state, Under each state, the entries are alphabetized by city, then by denomination.

American Mennonites and Protestant Movements describes the key religious values in a major Mennonite settlement over a period of three centuries in its encounter with other religious movements: Pietism, revivalism, Fundamentalism, and institutionalization. The author analyzes how Mennonites both resisted these influences and were changed by them. The book also documents the codification of practice in the twentieth century and how restrictions waned as a growing emphasis on peace and service emerged. The author demonstrates that the key values shaping the Mennonite community are religious, not simply ethnic, and are consistent with their sixteenth-century character. These conclusions are based on a careful study of their value patterns, nonverbal behavior, issues and personalities in confrontation, and in the conduct of their community behavior. This book will help a new generation of Mennonites who wish to discover their heritage and spiritual identity. For Christian believers outside the Anabaptist tradition it will clarify long-standing ambiguities about the Mennonites.