Beyond Idealism

Has the ecumenical movement lost its way? Does the prophetic voice of the churches gathered together still influence our societies? This text answers these questions and others, pointing to a new orientation in the field of ecumenical social thought at a time of crisis in the ecumenical movement.

A major new study of the political and intellectual origins of modern humanitarianism from the 1950s to the 1980s.

This is a major new account of how modern humanitarian action was shaped by transformations in the French intellectual and political landscape from the 1950s to the 1980s. Eleanor Davey reveals how radical left third-worldism was displaced by the 'sans-frontiériste' movement as the dominant way of approaching suffering in what was then called the third world. Third-worldism regarded these regions as the motor for international revolution, but revolutionary zeal disintegrated as a number of its regimes took on violent and dictatorial forms. Instead, the radical humanitarianism of the 'sans-frontiériste' movement pioneered by Médecins Sans Frontières emerged as an alternative model for international aid. Covering a period of major international upheavals and domestic change in France, Davey demonstrates the importance of memories of the Second World War in political activism and humanitarian action, and underlines the powerful legacies of Cold War politics for international affairs since the fall of the Iron Curtain.

This books demonstrates that, far from merely forming a step on the royal road to Hegel, it was Schelling who set the agenda for German Idealism and defined the terms of its characteristic problems.

This title was first published in 2001. Idealism, Metaphysics and Community examines the place of idealism in contemporary philosophy, and its relation to problems of metaphysics, political thought, and the study of the history of philosophy. Following an extensive introduction by the editor, and drawing on the work of the Canadian idealist, Leslie Armour, the book is divided into three main parts: Part 1 focuses on F.H.Bradley; Part 2 examines metaphysical issues and idealism, such as the realism/anti-realism debate, the relation of classical and idealist metaphysics, rational psychology, time and eternity, and the divine; Part 3 draws on idealism to address contemporary concerns in ethical theory, political philosophy, social philosophy and culture and the history of philosophy. Presenting new insights into the work of classical and contemporary authors, this book provides a better understanding of classical idealism and addresses important areas of contemporary philosophical, social and political concern.

The late 18th century is characterized by two crucial events: the rise of Goethe as a dominating literary figure and the emergence of Kant’s critical philosophy and its productive reception not only in the philosophical but also literary discourse of the time. While the Tübingen School concreatively adopted Kant’s philosophy as a system of ideas, they also critically responded to its intellectualising impulse by positing the equiprimordiality of world and Self, of art and reason. Adhering to the self-critical impulse of Kant’s philosophy by positing the equiprimordiality of both the empirical world and the intelligible subject, and trying to overcome the “chorismos” between them through the classicist model of aesthetic Bildung, they argued for the co-extensiveness of the reality of both philosophy and literature. The authors investigate how the latent antagonism between these divergent traditions of the so-called Goethezeit creates the thrust behind the intellectual firework of divergent literary and philosophical discourses from around 1800, throughout the 19th and into the 20th century.

This much-needed book examines one of the great lacunae of contemporary philosophical discussion - idealism. Addressing the widespread confusion about the meaning and use of the term, Tom Rockmore surveys and classifies some of its major forms. He argues that Kant provides the essential link between three main types of idealism associated with Plato, the new way of ideas, and German idealism. The author also makes a case for the contemporary relevance of at least one strand in the tangled idealist web, a strand most clearly identified with Kant. In terms of the philosophical tradition, Rockmore contends, constructivism offers a lively, interesting, and important approach to knowledge after the decline of metaphysical realism.