Beyond Religion

Let David Elkins, psychologist and former minister, show you how to find authentic, soul-nurturing spirituality outside church or temple walls. Discover your personal path to the sacred and explore new ways to bring nonreligious spirituality into your life.

A bracing and essential modern-day polemic from His Holiness the Dalai Lama, Beyond Religion is a blueprint for all those who yearn for a life of spiritual fulfillment as they work for a better world. This is HHDL's new model for mutual respect and understanding - rooted in our shared humanity - between religious believers and non-believers. Ten years ago, in his bestselling Ethics for a New Millennium, His Holiness the Dalai Lama first proposed an approach to ethics based on universal rather than religious principles. Now, in Beyond Religion, the Dalai Lama, at his most compassionate and outspoken, elaborates and deepens his vision for the nonreligious way. Transcending the mere "religion wars," he outlines a system of secular ethics that gives tolerant respect to religion - those that ground ethics in a belief in God and an afterlife, and those that understand good actions as leading to better states of existence in future lives. And yet, with the highest level of spiritual and intellectual authority, the Dalai Lama makes a claim for what he calls "a third way." This is a system of secular ethics that transcends religion.

This book is about faith and logic, sin and guilt. It is also about innocence and its punishment. The novel traces Thomas Spanners life with a dysfunctional father who blames Thomas for his sisters death. Unable to cope with blame and guilt, Thomas becomes drug addicted. He has a religious experience, gives up his drug dependency and eventually becomes a priest. He is assigned to an isolated religious community where he tries to fight a harsh Medieval Catholicism. Thomas falls in love with Gretachurch secretary and nominal Catholic. They marry and together they escape from Johnsburgh

Drawing on insights from theoretical engagements with borders and subalternity, Beyond Religion in India and Pakistan suggests new frameworks for understanding religious boundaries in South Asia. It looks at the ways in which social categories and structures constitute the bordering logics inherent within enactments of these boundaries, and positions hegemony and resistance through popular religion as an important indication of wider developments of political and social change. The book also shows how borders are continually being maintained through violence at national, community and individual levels. By exploring selected sites and expressions of piety including shrines, texts, practices and movements, Virinder S. Kalra and Navtej K. Purewal argue that the popular religion of Punjab should neither be limited to a polarised picture between formal, institutional religion, nor the 'enchanted universe' of rituals, saints, shrines and village deities. Instead, the book presents a picture of 'religion' as a realm of movement, mobilization, resistance and power in which gender and caste are connate of what comes to be known as 'religious'. Through extensive ethnographic research, the authors explore the reality of the complex, dynamic and contested relations that characterize everyday material and religious lives on the ground. Ultimately, the book highlights how popular religion challenges the borders and boundaries of religious and communal categories, nationalism and theological frameworks while simultaneously reflecting gender/caste society.

This book serves as a guide for those grappling with the complexities of religious faith, drawing from the author’s own profound journey through doubt and belief. It challenges the concept of an eternal, detachable soul, positing that our consciousness is entirely born of cerebral processes. The absence of such a soul, the book argues, casts significant doubt on the foundational promises of eternal life in Judaism, Christianity, and Islam. Furthermore, the book advocates for a life lived with full engagement of our human faculties. It suggests that authenticity in life is achieved by operating within our own realities and embracing the responsibility of fulfilling our own needs and desires. It is a call to live deliberately, using our innate attributes and experiences as the primary tools for navigating existence.

Do you describe yourself as spiritual but not religious? Whether young or old, church connected or not, are you spiritually restless for an authentic faith life but do not find conventional religious teachings pertinent to you? This accessible guide to a meaningful spiritual life is a salve for your soul. It reinterprets traditional religious teachings central to the Christian faith - God, Jesus, faith, prayer, morality and more - in ways that connect with people who have outgrown the beliefs and devotional practices that once made sense to them.

Deploying a distinctive disaggregative approach to the study of 'religion', this volume shows that spiritual movements with extensive counterfactual beliefs have been much more creative than one might expect. Specifically, Wayne Hudson explores the creativity of six spiritual movements: the Bahá'ís, a Persian movement; Soka Gakkai, a Japanese movement; Ananda Marga and the Brahma Kumaris, two reformed Hindu movements; and two controversial American churches, The Church Universal and Triumphant and the Church of Jesus Christ of Latter-day Saints. Most of these movements have counterintuitive features that have led Western scholars making Enlightenment assumptions to dismiss them as irrational and/or inconsequential. However, this book reveals that these movements have responded to modernity in ways that are creative and practical, resulting in a wide range of social, educational and cultural initiatives. Building on research surrounding the ways in which spiritual movements engage in cultural productions, this book takes the international research in a new direction by exploring the utopian intentionality such cultural productions reveal.