Beyond Terror And Martyrdom

Since 2001, two dominant worldviews have clashed in the global arena: a neoconservative nightmare of an insidious Islamic terrorist threat to civilized life, and a jihadist myth of martyrdom through the slaughter of infidels. Across the airwaves and on the ground, an ill-defined and uncontrollable war has raged between these two opposing scenarios. Deadly images and threats—from the televised beheading of Western hostages to graphic pictures of torture at Abu Ghraib, from the destruction wrought by suicide bombers in London and Madrid to civilian deaths at the hands of American occupation forces in Iraq—have polarized populations on both sides of this divide. Yet, as the noted Middle East scholar and commentator Gilles Kepel demonstrates, President Bush’s War on Terror masks a complex political agenda in the Middle East—enforcing democracy, accessing Iraqi oil, securing Israel, and seeking regime change in Iran. Osama bin Laden’s call for martyrs to rise up against the apostate and hasten the dawn of a universal Islamic state papers over a fractured, fragmented Islamic world that is waging war against itself. Beyond Terror and Martyrdom sounds the alarm to the West and to Islam that both of these exhausted narratives are bankrupt—neither productive of democratic change in the Middle East nor of unity in Islam. Kepel urges us to escape the ideological quagmire of terrorism and martyrdom and explore the terms of a new and constructive dialogue between Islam and the West, one for which Europe, with its expanding and restless Muslim populations, may be the proving ground.

In recent years, terrorism has become closely associated with martyrdom in the minds of many terrorists and in the view of nations around the world. In Islam, martyrdom is mostly conceived as "bearing witness" to faith and God. Martyrdom is also central to the Christian tradition, not only in the form of Christ's Passion or saints faced with persecution and death, but in the duty to lead a good and charitable life. In both religions, the association of religious martyrdom with political terror has a long and difficult history. The essays of this volume illuminate this history--following, for example, Christian martyrdom from its origins in the Roman world, to the experience of the deaths of "terrorist" leaders of the French Revolution, to parallels in the contemporary world--and explore historical parallels among Islamic, Christian, and secular traditions. Featuring essays from eminent scholars in a wide range of disciplines, Martyrdom and Terrorism provides a timely comparative history of the practices and discourses of terrorism and martyrdom from antiquity to the twenty-first century.

Martyrs offers compelling and chilling interviews with terrorist trainers, with the families of suicide bombers, fighters and fanatics, and with Muslim scholars offering differing opinions on the legitimacy of violence in Islam. Through the voices of those who plan and those who grieve, Martyrs provides provocative and troubling insights into the zealotry that leads to the targeting of innocents, the endless cycle of revenge, and the despair that besets the Middle East. From Iran to Lebanon and the Palestinian territories, Joyce Davis reports on the rage that drives tragedies and at the despondency of the mothers of those who die and kill. Unsettling as the perspectives presented here may be, they are crucial to understanding, though not accepting, the fury at and resentment of the US.

The virulent new brand of Islamic extremism threatening the West In November 2015, ISIS terrorists massacred scores of people in Paris with coordinated attacks on the Bataclan concert hall, cafés and restaurants, and the national sports stadium. On Bastille Day in 2016, an ISIS sympathizer drove a truck into crowds of vacationers at the beaches of Nice, and two weeks later an elderly French priest was murdered during morning Mass by two ISIS militants. Here is Gilles Kepel's explosive account of the radicalization of a segment of Muslim youth that led to those attacks—and of the failure of governments in France and across Europe to address it. It is a book everyone in the West must read. Terror in France shows how these atrocities represent a paroxysm of violence that has long been building. The turning point was in 2005, when the worst riots in modern French history erupted in the poor, largely Muslim suburbs of Paris after the accidental deaths of two boys who had been running from the police. The unrest—or "French intifada"—crystallized a new consciousness among young French Muslims. Some have fallen prey to the allure of "war of civilizations" rhetoric in ways never imagined by their parents and grandparents. This is the highly anticipated English edition of Kepel's sensational French bestseller, first published shortly after the Paris attacks. Now fully updated to reflect the latest developments and featuring a new introduction by the author, Terror in France reveals the truth about a virulent new wave of jihadism that has Europe as its main target. Its aim is to divide European societies from within by instilling fear, provoking backlash, and achieving the ISIS dream—shared by Europe's Far Right—of separating Europe's growing Muslim minority community from the rest of its citizens.

A startling look at the deepest, darkest secrets that terrorists pray you'll never know For decades, experts from the most powerful governments and prestigious universities around the world have told us that suicide bombers are psychologically normal men and women driven by a single-minded purpose: self-sacrifice. As it turns out, this claim originated with the terrorist leaders themselves, who insisted that they would never recruit mentally unstable people to carry out suicide attacks. As these strikes have become both increasingly common and increasingly deadly, no one has challenged this conventional wisdom. These are fearless ideological warriors, we're told, who have the same resolve and commitment to their beliefs as our own Navy SEALs, because they're willing to die for the sake of their cause. In The Myth of Martyrdom, Adam Lankford argues that these so-called experts have it all wrong. The truth is that most suicide terrorists are like any other suicidal person—longing to escape from unbearable pain, be it depression, anxiety, marital strife, or professional failure. Their "martyrdom" is essentially a cover for an underlying death wish. Drawing on an array of primary sources, including suicide notes, love letters, diary entries, and martyrdom videos, Lankford reveals the important parallels that exist between suicide bombers, airplane hijackers, cult members, and rampage shooters. The result is an astonishing account of rage and shame that will transform the way we think of terrorism forever. We can't hope to stop these deadly attacks, Lankford argues, until we understand what's really behind them. This timely and provocative book flips a decades-old argument on its head—and has huge implications for our future.

An in-depth analysis of modern Islamic martyrdom and its various interpretations, positing martyrdom as a vital component of contemporary identity politics and power struggles.

The Business of Martyrdom is the only comprehensive history of suicide bombing from its origins in Imperial Russia to the present day. It makes use of a framework from the history and philosophy of technology to explain the diffusion and evolution of suicide bombing over the past several decades. It is primarily a work of synthesis meant to reach a broad audience and endeavors to integrate as much of the recent scholarly literature as possible, including reconciling explanatory mechanisms that seem to be at odds with one another. In addition, this book is able to draw on very recent changes in suicide bombing in the years 2008-2010 that allow it to have a slightly different perspective than earlier studies. For the first time the global number of suicide attacks has declined significantly for three years in a row. This book therefore has the advantage of addressing the phenomenon of suicide bombing as a bounded phenomenon with limits to its growth and diffusion. To this point the impression that suicide bombers are the smartest bombs yet created has been widespread but confined to the area of metaphor. Drawing well-established ideas from the history of technology, The Business of Martyrdom argues that the metaphor should be taken literally. Suicide bombing is a technology that has been invented and re-invented at different times in different areas but always for the same purpose: resolving a mismatch in military capabilities between antagonists by utilizing the available cultural and human resources. Over the past several years, analysts have produced a large number of monographs and articles examining suicide bombing. The best contributions in this new and growing literature have shed considerable light on the complexity of suicide bombing in practice, particularly regarding the structure of the organizations that deploy suicide bombers and the relationships between these organizations and the recruits whom they utilize in their attacks. Nevertheless, nagging inconsistencies and questions remain. These inconsistencies can be explained by examining suicide bombing as a technological system that integrates human beings, cultures, and devices and directs them toward specific ends. Such an analysis requires that neither the individual bombers nor their sponsoring organizations be the basic unit of discussion. Instead, the bombers must be understood as components within a much larger system that has been shaped by a host of social, cultural, and operational constraints throughout its existence. Integrating insights from the historical analysis of other technological systems with the recent literature specifically devoted to suicide bombing therefore allows The Business of Martyrdom to develop a fuller understanding of suicide bombing as a unified yet diverse phenomenon.

Al-Qaeda and Sacrifice is a pioneering critical intervention into the study of terrorism. Challenging the commonly held idea that "suicide-bombings" are motivated by a nihilistic hatred of life, Melissa Finn argues that it is more honest and helpful to examine such violent agency through the concept of "sacrifice." The book provides a unique look at the way "sacrifice" is used in the Arabic language and in the writings of Islamists and jihadis. Finn offers penetrating insights into jihadi thought on its own terms, arguing that it constitutes a political theory which can be usefully compared and related to western political theorists, from Machiavelli and von Clausewitz to Hannah Arendt, Julia Kristeva and Judith Butler. She critically examines the strategy of "sacrifice" in martyrdom operations and ultimately concludes that the heedless certainty of such violence undermines attempts to redress political grievances. Al-Qaeda and Sacrifice is a unique contribution which goes beyond simplistic or apologetic explanations of terrorism and allows the authentic jihadi voice to speak for itself.