Beyond The Muslim Nation States

The renewal of the Muslim faith, which has occurred not only in Asia but in other parts of the world, has prompted warnings of an imminent "clash of civilizations" between Islam and the West. Islam in an Era of Nation-States examines the history, politics, and meanings of this resurgence in Indonesia, Malaysia, and the Philippines and explores its implications for Southeast Asia, the larger Muslim world, and the West. This volume will be of interest to students of Islam, Southeast Asian history, and the anthropology of religion. In examining the politics and meanings of Islamic resurgence, it will also speak to political scientists, religious scholars, and others concerned with culture and politics in the late modern era.

An accessible, transregional exploration of how Islam and Asia have shaped each other's histories, societies and cultures from the seventh century to today.

Journalists and policy-makers in the West have often assumed that the religious and ethno-national heterogeneity of the Balkans is the underlying reason for the numerous problems the area has faced throughout the twentieth century. The multiple and turbulent political transitions in the area, the dynamics of the interaction between Christianity and Islam, the contradictory and constantly shifting nationality policies, and the fluctuating identities of the diverse populations continue to be seen as major challenges to the stability of the region. By exploring the development of intricate religious, linguistic, and national dynamics in a variety of case studies throughout the Balkans, this volume demonstrates the existence of alternatives and challenges to nationalism in the area. The authors analyze a variety of national, non-national, and anti-national(ist) encounters in four areas?Bosnia, Bulgaria, Macedonia, and Albania?traditionally seen as ?hot-beds? of nationalist agitation and tension resulting from their populations' religious or ethno-national diversity. In their entirety, the contributions in this volume chart a more complex picture of the national dynamics. The authors recognize the existence of national tensions both in historical perspective and in contemporary times, but also suggest the possibility of different paths to the nation that did not involve violence but allowed for national accommodation and reconciliation.

The arguments presented and the issues raised in this book demand serious consideration from a readership of thinking Muslims who in equal measure value their religious heritage and recognise the need to shape intelligently a sustainable future for its inheritors. left solely to those conventionally recognised as religiously learned, or to any special section of the umma. Rather, it is the common task of all within the worldwide umma if contemporary Muslims are to find ways of effectively addressing the challenges of today and tomorrow. and understandings of Islamic law (including the hudud punishments) that date back to the early centuries of Islamic civilisation, the need to foster an enlightened and contemporary understanding of enduring Qur'anic imperatives is both necessary and urgent. prove a significant contribution to the emergence of such an approach: one that is both authentically grounded in the Qur'anic worldview and at the same time based upon a discerning appreciation of the challenges of ever advancing modernity, upon which today's Muslims cannot, and should not, turn their backs. evolution of Islamic law and a noted international Islamic human rights lawyer, provide the point of departure for the contributors to this book. mandatory, must as a matter of religious faith and obligation be implemented in our own times is unhistorical and unsustainable. Dr. An-Na'im argues All projects aiming at the modern implementation and enforcement of such formulations of shari'a, whatever understanding or misunderstandings their proponents may have of their own motivations, are therefore simply human projects lacking all divine sanction. towards clarifying an urgent and contentious question in contemporary Malaysia. Yet the implications of its arguments reach far beyond Malaysia's borders to the entire Muslim world.

Perhaps no other Western writer has more deeply probed the bitter struggle in the Muslim world between the forces of religion and law and those of violence and lawlessness as Noah Feldman. His scholarship has defined the stakes in the Middle East today. Now, in this incisive book, Feldman tells the story behind the increasingly popular call for the establishment of the shari'a--the law of the traditional Islamic state--in the modern Muslim world. Western powers call it a threat to democracy. Islamist movements are winning elections on it. Terrorists use it to justify their crimes. What, then, is the shari'a? Given the severity of some of its provisions, why is it popular among Muslims? Can the Islamic state succeed--should it? Feldman reveals how the classical Islamic constitution governed through and was legitimated by law. He shows how executive power was balanced by the scholars who interpreted and administered the shari'a, and how this balance of power was finally destroyed by the tragically incomplete reforms of the modern era. The result has been the unchecked executive dominance that now distorts politics in so many Muslim states. Feldman argues that a modern Islamic state could provide political and legal justice to today's Muslims, but only if new institutions emerge that restore this constitutional balance of power. The Fall and Rise of the Islamic State gives us the sweeping history of the traditional Islamic constitution--its noble beginnings, its downfall, and the renewed promise it could hold for Muslims and Westerners alike.

Islam's Intellectual Suicide—and the Threat to Us All People are shocked and frightened by the behavior coming out the Islamic world—not only because it is violent, but also because it is seemingly inexplicable. While there are many answers to the question of “what went wrong” in the Muslim world, no one has decisively answered why it went wrong. Until now. In this eye-opening new book, foreign policy expert Robert R. Reilly uncovers the root of our contemporary crisis: a pivotal struggle waged within the Muslim world nearly a millennium ago. In a heated battle over the role of reason, the side of irrationality won. The deformed theology that resulted, Reilly reveals, produced the spiritual pathology of Islamism, and a deeply dysfunctional culture. Terrorism—from 9/11, to London, Madrid, and Mumbai, to the Christmas 2009 attempted airline bombing—is the most obvious manifestation of this crisis. But Reilly shows that the pathology extends much further. The Closing of the Muslim Mind solves such puzzles as: · why peace is so elusive in the Middle East · why the Arab world stands near the bottom of every measure of human development · why scientific inquiry is nearly dead in the Islamic world · why Spain translates more books in a single year than the entire Arab world has in the past thousand years · why some people in Saudi Arabia still refuse to believe man has been to the moon · why Muslim media frequently present natural disasters like Hurricane Katrina as God’s direct retribution Delving deeper than previous polemics and simplistic analyses, The Closing of the Muslim Mind provides the answers the West has so desperately needed in confronting the Islamist crisis.

“Superb... A tour de force.” —Ebrahim Moosa “Provocative... Aydin ranges over the centuries to show the relative novelty of the idea of a Muslim world and the relentless efforts to exploit that idea for political ends.” —Washington Post When President Obama visited Cairo to address Muslims worldwide, he followed in the footsteps of countless politicians who have taken the existence of a unified global Muslim community for granted. But as Cemil Aydin explains in this provocative history, it is a misconception to think that the world’s 1.5 billion Muslims constitute a single entity. How did this belief arise, and why is it so widespread? The Idea of the Muslim World considers its origins and reveals the consequences of its enduring allure. “Much of today’s media commentary traces current trouble in the Middle East back to the emergence of ‘artificial’ nation states after the fall of the Ottoman Empire... According to this narrative...today’s unrest is simply a belated product of that mistake. The Idea of the Muslim World is a bracing rebuke to such simplistic conclusions.” —Times Literary Supplement “It is here that Aydin’s book proves so valuable: by revealing how the racial, civilizational, and political biases that emerged in the nineteenth century shape contemporary visions of the Muslim world.” —Foreign Affairs