Bhagavad G T

This is a collection of careful, objective, historically sensitive studies of modern commentators on the Bhagavadgita, one of the basic scriptures of Hinduism, and one which has been widely read in the modern West. Experts on modern Indian religious thought show how Ghandi, Vivekananda, Radhakrishnan, Bhaktivedanta, Aurobindo, Tilak, Bhave, Sivananda, the Theosophists, and Bhankim read, used and interpreted the Gita. Collectively, the essays display the different backgrounds and orientations of the major Indian thinkers of our time. An Introduction and a Conclusion provide a perspective on the thinkers and identify common themes which are part of modern emphases.

In thirteenth-century Maharashtra, a new vernacular literature emerged to challenge the hegemony of Sanskrit, a language largely restricted to men of high caste. In a vivid and accessible idiom, this new Marathi literature inaugurated a public debate over the ethics of social difference grounded in the idiom of everyday life. The arguments of vernacular intellectuals pushed the question of social inclusion into ever-wider social realms, spearheading the development of a nascent premodern public sphere that valorized the quotidian world in sociopolitical terms. The Quotidian Revolution examines this pivotal moment of vernacularization in Indian literature, religion, and public life by investigating courtly donative Marathi inscriptions alongside the first extant texts of Marathi literature: the Lilacaritra (1278) and the Jñanesvari (1290). Novetzke revisits the influence of Chakradhar (c. 1194), the founder of the Mahanubhav religion, and Jnandev (c. 1271), who became a major figure of the Varkari religion, to observe how these avant-garde and worldly elites pursued a radical intervention into the social questions and ethics of the age. Drawing on political anthropology and contemporary theories of social justice, religion, and the public sphere, The Quotidian Revolution explores the specific circumstances of this new discourse oriented around everyday life and its lasting legacy: widening the space of public debate in a way that presages key aspects of Indian modernity and democracy.

Yoga means Union. And what is Union? Uniting with the Moment. Uniting with the Event at Hand. Being at Ease with a person or a situation. Being at ease with your own Self. Do we have to be friendly to someone who is bothersome? We can certainly maintain our cool by changing the conversation, expressing our displeasure or even moving away from the space. However how to do this regularly so that our own creativity and expression and happiness are maintained? This is the subject of the Bhagavad Gita. Especially of its 6th Chapter that gives succinct keys for living well physically, at home and at the workplace. This edition gives the original verses in Sanskrit along with a Latin Transliteration and a commentary in English. An Anvaya and essence in Hindi and English make it eminently readable.

The Oxford Handbook of Transcendentalism offers an ecclectic, comprehensive interdisciplinary approach to the immense cultural impact of the movement that encompassed literature, art, architecture, science, and politics.

Embark on a transformative journey into the world of "YOGA" with our definitive MCQ guide, "YogaQuest." Tailored for yoga enthusiasts, practitioners, and those seeking a deeper understanding of the ancient art and science of yoga, this resource is your key to unraveling the intricacies of postures, philosophy, and the transformative potential of holistic well-being. Dive into a knowledge-rich experience, progressing from foundational to advanced concepts through a series of thoughtfully curated multiple-choice questions. Key Features: MCQ Exploration: Navigate through a diverse array of questions covering fundamental principles, yoga philosophy, and the unique characteristics of various yoga practices, ensuring a comprehensive understanding of this transformative field. Detailed Explanations: Elevate your knowledge with comprehensive explanations accompanying each MCQ, unraveling the intricacies of yoga postures, breathing techniques, and the principles that define the holistic science of yoga. Real-World Applications: Bridge theory and practice, connecting yoga concepts to real-world applications in stress management, mindfulness, and the cultivation of physical and mental well-being. Progressive Difficulty Levels: Challenge yourself with questions ranging from foundational to advanced, providing a structured learning experience suitable for practitioners at all levels. Visual Learning Tools: Reinforce your understanding with visual aids such as yoga posture illustrations, breathing exercise diagrams, and examples of holistic well-being, enhancing your grasp of yoga concepts. Embark on a quest for yogic mastery with "YogaQuest: YOGA." Download your copy now to master the essential skills needed for understanding the transformative potential of yoga. Whether you're a dedicated practitioner, yoga enthusiast, or someone seeking a balanced and mindful lifestyle, this guide is your key to unlocking the capabilities of yoga with precision and expertise.

This book published by Advaita Ashrama, Publication House of Ramakrishna Math, Belur Math, India, is an English translation by Swami Sunirmalananda of the original Bengali book Ek Natun Manush containing six essays on the great Master by Revered Swami Atmasthanandaji Maharaj, the present President of the Ramakrishna Math and Ramakrishna Mission. Swami Vivekananda once said: ‘Sri Ramakrishna is not exactly what the ordinary followers have comprehended him to be. He had infinite moods and phases.’ On another occasion he said, ‘Basketfuls of philosophical books can be written on each single sentence spoken by the Master!’ The thought-provoking essays of this book are the results of the revered author’s reverential reflection on that great life. It is hoped that a study of them will help the readers towards acquiring deeper reverence and comprehension of Sri Ramakrishna’s sublime life and profound teachings.

Hanuman, the devoted monkey helper of Rama and Sita, has long been recognized as a popular character in India's ancient Ramayana epic. But more recently he has also become one of the most beloved and worshiped gods in the Hindu pantheon - enshrined in majestic new temples, but equally present in poster art, advertising, and mass media. Drawing on Sanskrit and vernacular texts, classical iconography and modern TV serials, and extensive fieldwork and interviews, Philip Lutgendorf challenges the academic clich? of Hanuman as a "minor" or "folk" deity by exploring his complex and growing role in South Asian religion and culture. This wide-ranging study examines the historical evolution of Hanuman's worship, his close association with Shiva and goddesses, his invocation in tantric ritual, his physical immortality and enduring presence in sacred sites, and his appeal to devotees who include scholars, wrestlers, healers, politicians, and middle-class urbanites. Lutgendorf also offers a rich array of entertaining stories not previously available in English: an expanding epic cycle that he christens the "Hanumayana." Arguing that Hanuman's role as cosmic "middle man" is intimately linked to his embodiment in a charming and provocative simian form, Lutgendorf moves beyond the Indian subcontinent to interrogate the wider human fascination with anthropoid primates as boundary beings and as potent signifiers of both Self and Other.

Please note: This is a companion version & not the original book. Sample Book Insights: #1 The first occurrence of the word yoga itself is in the Kaha Upaniad, which was written in the third century BCE. It describes a six-fold yoga method of yoga, namely breath control, withdrawal of the senses, meditation, placing the concentrated mind, philosophical inquiry, and absorption. #2 The text known as the Bhagavad Gt lays out three paths of yoga, which lead to the knowledge of the supreme person, known as Ka. The first is the path of action, in which one gives up the fruits of one’s actions but continues to be an agent in the world. The second is the path of devotion, in which one’s devotion to Ka swiftly liberates one from worldly suffering. #3 The majority of yoga in India is not focused on the practice of sana, and instead teaches only a few seated postures. Any assertion that transnational postural yoga is part of the dominant orthopraxy of Indian yoga is therefore highly questionable. #4 The techniques and philosophical frameworks of the aiva Tantras form the basis for the teachings of haha yoga, which flourished from the thirteenth century CE and which entered its decline in the eighteenth.