Biblical Interpretation Using Archeological Evidence 1900 1930

Since the beginning of the twentieth century, conservative scholars claimed archaeology had validated the biblical record. This book explores how traditional scholars seized upon archaeology to advocate biblical truth. It examines the conflict between critical theories of biblical interpretation and traditional methods. It delineates the tension between scholarship and the business of theology in the process of evaluation of the archaeological evidence at the beginning of the twentieth century.

Explore significant archaeological discoveries pertaining to every book of the Bible. Laypersons, pastors, students, academics, and anyone looking for a current and comprehensive biblical archaeology resource need look no further. The Zondervan Handbook of Biblical Archaeology provides a wealth of information that supplements the historical context of the Bible, providing a window into the past that will enhance your understanding and enjoyment of biblical text. Immerse yourself in the world of the Bible and the intertestamental period with these special features: Introduction to the field of archaeology Archaeological discoveries in canonical order The latest photos and information from new discoveries Aerial photos of excavation sites Photos of artifacts and historic structures Sidebars and study helps Robust glossary Detailed maps Bibliography The Zondervan Handbook of Biblical Archaeology gives readers the opportunity to visit ancient sites and historical places while remaining in the comfort of their own home.

This book examines the relationship between several of the most prominent American biblical archaeologists and Zionism. While these scholars have been studied and historicized to some extent, little work has been done to understand their role in the history of the Palestinian–Israeli conflict. Two defining differences in the archaeologists’ arguments were their understanding of culture and their views on objectivity versus relativism. Brooke Sherrard Knorr argues that relativist archaeologists envisioned the ancient world as replete with cultural change and opposed the establishment of a Jewish state, while those who believed in scholarly objectivity both envisioned the ancient world’s ethnic boundaries as rigid and favored Zionism. Combining readings of the archaeologists’ writings with archival research, this book studies the views of William Foxwell Albright, Millar Burrows, Nelson Glueck, George Ernest Wright, Paul Lapp, and William G. Dever regarding the establishment of an ethno-national state in Palestine in detail. The volume culminates with an epilogue commenting on the relevance of this topic in the present regarding the political ramifications of archaeology in the Israeli–Palestinian conflict. American Biblical Archaeology and Zionism is of interest to students and scholars of Biblical and Near Eastern archaeology, American religious history, and the Israeli-Palestinian conflict, particularly its role in regional archaeology.

A “certainly weird . . . strangely wonderful . . . [and] often irresistible” search to find the real Garden of Eden (The New York Times Book Review). Where, precisely, was God’s Paradise? St. Augustine had a theory. So did medieval monks, John Calvin and Christopher Columbus. But when Darwin’s theory of evolution changed our understanding of human origins, shouldn’t the desire to put a literal Eden on the map have faded away? Not so fast. This “gloriously researched, pluckily written historical and anecdotal assay of humankind’s age-old quixotic quest for the exact location of the Biblical garden” (Elle) explores an obsession that has consumed scientists and theologians alike for centuries. To this day, the search continues, taken up by amateur explorers, clergymen, scholars, engineers and educators—romantic seekers all who started with the same simple-sounding Bible verses, only to end up at a different spot on the globe: Sri Lanka, the Seychelles, the North Pole, Mesopotamia, China, Iraq—and Ohio. Inspired by an Eden seeker in her own family, “Wilensky-Lanford approaches her subjects with respect, enthusiasm and conscientious research” (San Francisco Chronicle) as she traverses a century-spanning history provoking surprising insights into where we came from, what we did wrong, and where we go from here. And it all makes for “a lively journey” (Kirkus Reviews).

The contributors in this book use the most recent research in key areas - the early settlements of Israel, early Israelite religion, Qumran, Jerusalem, early Christian churches - to show that ancient writings and modern archaeology can illuminate each other, but only when used with professional care. The essays represent a new generation of archaeologists and historians, with new social, political and religious concerns who draw a fresh and vital picture of the emergence of ancient Israel.

In this work Dr. Isbell has thought long and well about the complexities of the Old Testament as it is rooted in history but surges always to new theological interpretation. Dr. Isbell's program of a drama that is at the same time didactic (intended for community formation) and theological (meaningful beyond historical questions) is exactly the right accent. He has a powerful sensitivity to the interpretive dynamism that the text evokes. Preface; Charles Isbell has thought long and well about the complexities of the Old Testament as it is rooted in history but surges always to new theological interpretation. His program of a drama that is at the same time didactic (intended for community formation) and theological (meaningful beyond historical questions) is exactly the right accent. Professor Isbell has a powerful sensitivity to the interpretive dynamism that the text evokes and shows how that dynamism is intrinsic to the very character of the text in its final form. Readers of this book will be given access to the Bible beyond the popular options of rigid scholasticism and thin historicism. In Isbell's hands the creativity of the canonizing tradition continues in the