Biblical Myth And Rabbinic Mythmaking

This is a comprehensive and systematic exploration of myth in the Hebrew Bible. In addition, Michael Fishbane examines the ongoing role of Scripture in the expansion and transformation of myth in ancient Jewish sources (Midrash and Talmud) and in the classical work of medieval Jewish mysticism (the book of Zohar). The role of myth and monotheism is taken up, and the texts of myth are subjected to close analytical treatment, dealing with matters of form, theme, and theology. In particular, the creative role of exegesis, and its capacity to generate new myths and to justify older or pre-existent ones, is explored. Aspects of continuity and discontinuity with biblical and ancient Near Eastern sources are examined, and the explosive innovations of myth in the various literary phases are considered. In exploring three major phases of Jewish culture, Michael Fishbane offers a new appreciation for the reality of myth and its varieties. Many new conceptual and analytical categories are presented, as well as numerous close readings of the texts at hand.

This is a comprehensive study of myth in the Hebrew Bible and myth and mythmaking in classical rabbinic literature (Midrash and Talmud) and in the classical work of medieval Jewish mysticism (the book of Zohar). Michael Fishbane provides a close study of the texts and theologies involved and the central role of exegesis in the development and transformation of the subject. Taken up are issues of myth and monotheism, myth and tradition, and myth and language. The presence and vitality of myth in successive cultural phases is treated, emphasizing certain paradigmatic acts of God and features of the divine personality.

"I am not a particularly Jewish thinker," said Emmanuel Levinas, "I am just a thinker." This book argues against the idea, affirmed by Levinas himself, that Totality and Infinity and Otherwise Than Being separate philosophy from Judaism. By reading Levinas's philosophical works through the prism of Judaic texts and ideas, Michael Fagenblat argues that what Levinas called "ethics" is as much a hermeneutical product wrought from the Judaic heritage as a series of phenomenological observations. Decoding the Levinas's philosophy of Judaism within a Heideggerian and Pauline framework, Fagenblat uses biblical, rabbinic, and Maimonidean texts to provide sustained interpretations of the philosopher's work. Ultimately he calls for a reconsideration of the relation between tradition and philosophy, and of the meaning of faith after the death of epistemology.

This book is meant to serve as a reader material, an instrument designed to help students of Christian Zionism, regardless of their background, age and ultimate interest, find their way in existing literature.

Michael Fishbane is Nathan Cummings Distinguished Service Professor of Jewish Studies at the University of Chicago Divinity School. Trained in biblical studies, he also writes constructive hermeneutic theology.

Michael Fishbane is Nathan Cummings Distinguished Service Professor of Jewish Studies at the University of Chicago Divinity School. Trained in biblical studies, he also writes constructive hermeneutic theology.

Leading scholars and teachers share their favorite texts of the Jewish mystical tradition—many available in English for the first time—and explore why these materials are meaningful and relevant to us today. New in paperback! In this unique volume, some of Judaism's most insightful contemporary thinkers bring the words of sages past to bear on the present. They explore how we can become closer to God through our relationships with others, our observance at home and our actions in the world, asking: What do mitzvot have to do with mysticism? Is spirituality selfish? Can mysticism enhance community? Organized thematically, each section focuses on how mysticism engages and complements the dimensions of religious life, including studying Torah, performing mitzvot and observing halakhah. Contributors: Yehonatan Chipman • Mimi Feigelson • Lawrence Fine • Eitan Fishbane • Michael Fishbane • Nancy Flam • Everett Gendler • Joel Hecker • Shai Held • Melila Hellner-Eshed • Barry W. Holtz • Jeremy Kalmanofsky • Judith A. Kates • Lawrence Kushner • Ebn Leader • Shaul Magid • Ron Margolin • Daniel Matt • Haviva Pedaya • Nehemia Polen • Neal and Carol Rose • Or N. Rose • Zalman Schachter-Shalomi • Jonathan P. Slater • Gordon Tucker • Sheila Peltz Weinberg • Chava Weissler

"A certain king built himself a palace and summoned two persons to decorate it for him. The king divided his palace into two parts, putting one person in charge of one half and the second in charge of the other. One of the persons decorated his part of the palace with beautiful paintings of birds and animals. But the second person painted his half of the palace with black dye which was reflecting everything like a mirror. When the king came to judge the two decorations, everything he had seen in the first person's part he also saw in the second's part, since it was reflected in its black dye like in a mirror. Not only that, but even all the king could wish to put in the first half of his palace appeared in the second half. This found favor in the eyes of the king"--