Bilingual Eucharistic Documents

Commemorating the 50th Anniversary of the promulgation of Sacrosanctum Concilium, this volume assembles the liturgical documents needed by students and pastoral ministers to understand the theological, historical, and pastoral significance of this influential liturgical document.

This series seeks to keep New Testament and early church researchers, teachers, and students abreast of emerging documentary evidence by reproducing and reviewing recently published Greek inscriptions and papyri that illumine the context in which the Christian church developed. Produced by the Ancient History Documentary Research Centre at Macquarie University, the New Docs volumes broaden the context of biblical studies and other related fields and provide a better understanding of the historical and social milieus of early Christianity.

Designed for both ordained and lay ministers at the diocesan and parish levels, this document challenges us to prepare to receive newcomers with a genuine spirit of welcome.

Bilingual Europe makes clear that Latin played an important role in European culture for a much longer period than we thought and it explores how and why this was so.

Commemorating the 50th Anniversary of the promulgation of Sacrosanctum Concilium, this volume assembles the liturgical documents needed by students and pastoral ministers to understand the theological, historical, and pastoral significance of this influential liturgical document.

Theological reflection upon the Eucharist is dominated by two paradigms: One approach interprets the Eucharist almost exclusively in theological terms, shaped by Scholasticism and the Reformation. Most discussions about the nature of the Eucharist, Eucharistic presence or the role of the priest follow these categories, even if they come in modern disguise. The other reads the Eucharist as an event which can be explored empirically. O'Loughlin develops a new understanding of the Eucharist. This can be done by looking afresh at the historical evidence and bringing it in dialogue with modern theology. In the past decades, historical research and new discoveries have changed our view of the origins and the development of the Eucharist. By bringing history into a fruitful dialogue with sacramental and liturgical theology, he shows not only ways how theology and practice can be brought closer together again, but also how current ecumenical divisions can be overcome. His book makes an important contribution to eucharistic theology, both for individual church traditions as well as for ecumenical dialogues.