Bitter Leafing Woman

Set in Nigeria, Bitter Leafing Woman relates the experiences of Woman as she chews the bitter leaves of patriarchal oppression in a bid to transform them into gender balanced sweetness. Here Woman becomes a symbol of the oppressed; of women and men alike. The style of writing ranges from plain prose as in The Edi Kai Ikong War, magical realism as in World of the Fat/Thin House, the social satire of The Bone Eater, the densely poetic and symbolic Broken Plate and the biblical imbued style of Bitter Leafing Woman who finding herself drowning in the soup of gender oppression for forty years attempts to murder her Deacon fiancé. In this collection we become involved with serious issues of conflicts, which nevertheless we try to treat with sardonic humour and insight.

As the most common cancer among women around the globe, breast cancer is currently the leading cause of cancer-related deaths in the world. The search for new and effective drugs to treat breast cancer is thus of central importance, given the drawbacks involved in current treatment methods that compromise their effectiveness. In this search for new drugs, medicinal plant extracts may be a potential source for alternative novel treatments of breast cancer. Notably, there has been growing interest in one particular plant as a source for anti-cancer drugs due to its diverse medicinal uses in traditional folk medicines. Vernonia amygdalina (VA) is a woody shrub that can grow up to 5 m tall, belonging to the family of Asteraceae. Native to Nigeria (West Africa) and widely grown in Africa, VA is also found in Asia, and is especially common in Singapore and Malaysia. The leaves exhibit a characteristic odor and bitter taste, explaining its common English name of 'bitter leaf'. Owing to the lack of documentation of this plant, different local names have been used in various countries, such as Etidod or Ewuro in Nigeria, South African leaf in Malaysia and Kenya, as well as Non-tree South in China. The medicinal properties of the plant, however, are widely recognized. As one of the plants that forms a major portion of the naturalist's pharmacopeia in Nigeria, VA has been shown to possess diverse therapeutic effects such as anti-malarial, anti-microbial (anti-bacterial, anti-fungal, anti-plasmodial, etc.), anti-diabetic and anti-cancer effects. The anti-cancer effect of VA was first shown in human carcinoma of nasopharynx and later in leukemia cells P-388 and L-1210 using the chloroform extract of VA.

As Crimson Romance celebrates its first anniversary, we honor those pioneers who helped shape the direction of romance novels for all of us. Suspense, mystery, paranormal activity and love - always love - have been the cornerstone of the genre since the early 1970s. Now we have updated the covers to these classics - but not the words - and reissued these timeless reads to let you relive the thrill of discovering a world of romance all over again. One ambition burned in Fanny Hastings’ heart - to be an actress. Possessed of beauty, talent, and determination, she intended to let nothing and no one stand in the way of her career. Though she gave her body willingly, Fanny refused to surrender her freedom. Sought by a Maharaiah as his concubine, pursued by a Viscount, adored by a handsome young actor, she rejected them all in favor of her public’s adulation. But Fanny found that, no matter how hard she tried, she could not control her emotions; just when success was within her grasp, her wayward passions drew her into a sequence of events that threatened to destroy both her career and one man she couldn’t forget. Sensuality Level: Sensual

First published in 1990. James Hillman is one of the leading figures in archetypal psychology and one of the most creative minds in psychology. This anthology of his writings presents carefully selected, choice passages from many of his seminal essays and work on archetypal psychology. Fundamental themes in Hillman's thought form the chapters of the book: poetic basis of mind, psychological polytheism, dreams, love, therapy. The book is intended for the reader who wants an overview or introduction to his highly original approach, an approach that draws on mythology, renaissance philosophy, alchemy and critical readings of Jung and Freud.

The method and plan of this dictionary of Jamaican English are basically the same as those of the Oxford English Dictionary, but oral sources have been extensively tapped in addition to detailed coverage of literature published in or about Jamaica since 1655. It contains information about the Caribbean and its dialects, and about Creole languages and general linguistic processes. Entries give the pronounciation, part-of-speach and usage of labels, spelling variants, etymologies and dated citations, as well as definitions. Systematic indexing indicates the extent to which the lexis is shared with other Caribbean countries.

In 1530 AD Spanish Time, Meztli and Cualli are saved from an Inca human sacrificial site where virgins are left to die to appease their gods because conquistadors invaded their lands. Zolin, Meztli's childhood friend has been sent by Hermit Tupac to rescue them, which he does. They must now follow a perilous journey along ancient Inca trails through the mountains to interior lands and the safety of free Inca towns. Etalpalli, one of the seven priests who brought the virgins to the sacrificial site has an agenda with loyalty to nobody but himself. He murders the six other priests who accompanied him to the site and on learning that two of the three virgins are still alive, attempts to find them. Conquistador Capitán Buena Giraldo, commander of the sector of the Inca Empire where Meztli and her friends live has more interest than just converting locals from their heathen ways. He wants to find a rumoured lost gold mine in the area. He teams up with Etalpalli who lies about his knowledge of where the mine is when really his aim is to find Meztli to enslave. On their way to the east, Meztli and her two friends are met at a junction in the trail by Urco from Cualli's village. He has been sent by Tupac to tell them that all the lands have been conquered by the conquistadors and there is no safe haven through the mountains. Instead they must follow the strings and knots that Incas use to communicate instead of a written language, to a secret cave that goes under the mountains to a hidden valley and golden pyramid. There they will be safe. But are they? A far greater threat catches up with them. It is smallpox, a plague brought by the conquistadors that is devastating the local population. Only a few adults survive. For some unknown reason the conquistadors are immune and Inca children also have a high survival rate. After travelling through the cave, Meztli and her friends arrive in the secret valley of Ehuraythak and golden pyramid to find that the entire population of adults have died from the plague and only children have survived. These are led by two twelve-year-olds, Palia and Ekko who soon welcome the four adults and the tiny community becomes self-sufficient. Meanwhile, Tupac learns that a new order of fanatical priests have arrived to replace the original ones in the local temple who died with the plague. Their solution is to sacrifice all the children and the few remaining mothers at the next full moon. Tupac is too old to be able to stop this latest sacrifice himself so sets out to find Zolin, Urco and the maidens to ask them to return to the sacrificial site and rescue the latest victims. On the way he is attacked, not by the conquistadors but by rogue priests including Etalpalli. His llama is killed and he is shot by a musket that the conquistadors have brought to their land but manages to fight them off by using his slingshot. His one thought now is to get to the pyramid but with a musket ball in his shoulder he is weak and knows that if the ball is not removed he will die. Only sheer willpower keeps him going through the cave. Back at Ehuraythak, Palia and Ekko notice someone coming down the trail. They alert Meztli and Tupac is rescued. Though extremely weak he survives and tells the four that they must return to the sacrificial site to rescue the mothers and children before the next full moon due to rise in only two weeks. Meztli and her friends begin a new journey back in a race against time through hostile territory controlled by the conquistadors and rogue priests. Their success depends on the help of others and sometimes the enemy become almost friends. The cost though, is gold and a lost gold mine that Capitán Giraldo believes is still in the area. Does this mean that the pyramid at Ehuraythak must be surrendered or is there another gold mine somewhere? Do they reach the forty children and adults about to be sacrificed in time? All will be revealed in this latest Ancient Ancestors novel.

He follows the twists and turns of this story from Niebuhr's Christian realist positions of the 1940s, through Protestant participation in the complex social movements of the 1950s and 1960s, to the emergence of various liberation theologies - African American, feminist, Latin American, and others - that used C&C as a central arena of debate in the 1970s and 1980s.