Black Baseball Entrepreneurs 1860 1901

As the companion volume to Black Baseball Entrepreneurs, 1860–1901: Operating by Any Means Necessary, Lomax’s new book continues to chronicle the history of black baseball in the United States. The first volume traced the development of baseball from an exercise in community building among African Americans in the pre–Civil War era to a commercialized amusement and a rare and lucrative opportunity for entrepreneurship within the black community. In this book, Lomax takes a closer look at the marketing and promotion of the Negro Leagues by black baseball magnates. He explores how race influenced black baseball’s institutional development and shaped the business relationship with white clubs and managers. Lomax analyzes the decisions that black baseball magnates made to insulate themselves from outside influences. He explains how this insulation may have distorted their perceptions and ultimately led to the Negro Leagues’ demise. The collapse of the Negro Leagues by 1931 was, Lomax argues, "a dream deferred in the overall African American pursuit for freedom and self-determination."

Here is the first in-depth account of the birth of black baseball and its dramatic passage from grass-roots venture to commercial enterprise. In the late nineteenth century resourceful black businessmen founded ball teams that became the Negro Leagues. Racial bias aside, they faced vast odds, from the need to court white sponsors to negotiating ball parks. With no blacks in cities, they barnstormed small towns to attract fans, employing all manner of gimmickry to rouse attention. Drawing on major newspapers and obscure African-American journals, the author explores the diverse forces that shaped minority baseball. He looks unflinchingly at prejudice in amateur and pro circles and constant inadequate press coverage. He assesses the impact of urbanization, migration, and the rise of northern ghettoes, and he applauds those bold innovators who forged black baseball into a parallel club that appealed to whites yet nurtured a uniquely African American playing style. This was black baseball's finest hour: at once a source of great ethnic pride and a hard won pathway for integration into the mainstream.

BACK ISSUE Under the guidance of Leslie Heaphy and an editorial board of leading historians, this peer-reviewed, annual book series offers new, authoritative research on all subjects related to black baseball, including the Negro major and minor leagues, teams, and players; pre–Negro League organization and play; barnstorming; segregation and integration; class, gender, and ethnicity; the business of black baseball; and the arts. Prior to Volume 9, Black Ball was published as Black Ball: A Negro Leagues Journal. This is a back issue of that journal.

House of David barnstorming baseball (1915-1957) was played without pre-determined schedules, leagues, player statistics or standings. The Davids quickly gained popularity for their hirsute appearance and flashy, fast-paced style of play. During their 200 seasons, they travelled as many as 30,000 miles, criss-crossing the United States, Canada and Mexico. The Benton Harbor teams invented the pepper game and were winners year after year, becoming legends in barnstorming baseball. Initially a loose affiliation of players, the Davids expanded to three teams--Western, Central and Eastern--as their reputation grew, and hired outsiders to fill the rosters. Prominent among them were pitchers Grover Cleveland Alexander and Charlie "Chief" Bender, both player managers in the early 1930s. They resisted the color barrier, eagerly facing Negro League teams everywhere. In 1934, before their largest crowd to date, they defeated the first Negro team invited to the famed Denver Post Tournament, the great Kansas City Monarchs, for the championship.

Covering everything from sports to art, religion, music, and entrepreneurship, this book documents the vast array of African American cultural expressions and discusses their impact on the culture of the United States. According to the latest census data, less than 13 percent of the U.S. population identifies as African American; African Americans are still very much a minority group. Yet African American cultural expression and strong influences from African American culture are common across mainstream American culture—in music, the arts, and entertainment; in education and religion; in sports; and in politics and business. African American Culture: An Encyclopedia of People, Traditions, and Customs covers virtually every aspect of African American cultural expression, addressing subject matter that ranges from how African culture was preserved during slavery hundreds of years ago to the richness and complexity of African American culture in the post-Obama era. The most comprehensive reference work on African American culture to date, the multivolume set covers such topics as black contributions to literature and the arts, music and entertainment, religion, and professional sports. It also provides coverage of less-commonly addressed subjects, such as African American fashion practices and beauty culture, the development of jazz music across different eras, and African American business.

In this wide-ranging study Stephen Foster explores Puritanism in England and America from its roots in the Elizabethan era to the end of the seventeenth century. Focusing on Puritanism as a cultural and political phenomenon as well as a religious movement, Foster addresses parallel developments on both sides of the Atlantic and firmly embeds New England Puritanism within its English context. He provides not only an elaborate critque of current interpretations of Puritan ideology but also an original and insightful portrayal of its dynamism. According to Foster, Puritanism represented a loose and incomplete alliance of progressive Protestants, lay and clerical, aristocratic and humble, who never decided whether they were the vanguard or the remnant. Indeed, in Foster's analysis, changes in New England Puritanism after the first decades of settlement did not indicate secularization and decline but instead were part of a pattern of change, conflict, and accomodation that had begun in England. He views the Puritans' own claims of declension as partisan propositions in an internal controversy as old as the Puritan movement itself. The result of these stresses and adaptations, he argues, was continued vitality in American Puritanism during the second half of the seventeenth century. Foster draws insights from a broad range of souces in England and America, including sermons, diaries, spiritual autobiographies, and colony, town, and court records. Moreover, his presentation of the history of the English and American Puritan movements in tandem brings out the fatal flaws of the former as well as the modest but essential strengths of the latter.

While the accomplishments and influence of Jack Johnson, Joe Louis, Jesse Owens, Jackie Robinson, and Muhammad Ali are doubtless impressive solely on their merits, these luminaries of the black sporting experience did not emerge spontaneously. Their rise was part of a gradual evolution in social and power relations in American culture between the 1890s and 1940s that included athletes such as jockey Isaac Murphy, barnstorming pilot Bessie Coleman, and golfer Teddy Rhodes. The contributions of these early athletes to our broader collective history, and their heroic confrontations with the entrenched racism of their times, helped bring about the incremental changes that after 1945 allowed for sports to be more fully integrated. Before Jackie Robinson details and analyzes the lives of these lesser-known but important athletes within the broader history of black liberation. These figures not only excelled in their given sports but also transcended class and racial divides in making inroads into popular culture despite the societal restrictions placed on them. They were also among the first athletes to blur the line between athletics, entertainment, and celebrity culture. This volume presents a more nuanced account of early African American athletes' lives and their ongoing struggle for acceptance, relevance, and personal and group identity.

This book is an examination of cultural resistance to segregation in the world of black baseball through an analysis of editorial art, folktales, nicknames, "manhood" and the art of clowning. African Americans worked to dismantle Jim Crow through the creation of a cultural counter-narrative that centered on baseball and the Negro Leagues that celebrated black achievement and that highlighted the contradictions and fallacies of white supremacy in the first half of the twentieth century.