Black Conservatism

This volume is the first comprehensive examination of African American conservative thought and politics from the late eighteenth century to the present. The essays in the collection explore various aspects of African American conservatism, including biographical studies of abolitionist James Forten, clergymen Henry McNeal Turner and J.H. Jackson, and activists A. Philip Randolph and Bayard Rustin. Thematic essays in the volume consider southern black conservatism in the late nineteenth century and after World War I, African American success manuals, Ellisonian cultural criticism , the Nation of Islam, and African Americans and the Republican Party after 1964.

Conservatism in the Black Community examines the contemporary meanings of Black Conservatism and its influence on black political behavior, providing a basis for understanding the impact this phenomenon has on black political behavior. Lewis analyzes conservatism within the black ideological framework, while also explaining the meaning of conservatism in the black community. While scholars have argued that the level of support for conservatism among blacks is minimal because conservatism is antithetical to black interest, there are a cadre of conservative political intellectuals and political elites in America. Do their views influence those of the wider Black population? Or does the media merely amplify their voices but with little support? What part of contemporary Black conservatism has found a home in the Tea Party movement? Focusing on what conservatism means to Blacks at the grassroots level and in what issue areas Blacks as a whole tend to have more conservative views, this work neither critiques nor praises Black Conservatism. The results of Lewis’s mix of quantitative and qualitative methodologies will be of strong interest to students and scholars of Black politics, Black studies, and political behavior more generally.

Dimensions of Black Conservatism in the US is a collection of twelve essays by leading black intellectuals and scholars on varied dimensions of black conservative thought and activism. The book explores the political role and functions of black neoconservatives. The majority of essays cover the contemporary period. The authors have provided a historical context for the reader with several articles examining the origins and development of black conservatism.

What is a black conservative, and why would anyone choose to be one? wonders Professor Christopher Bracey, an African American liberal Democrat. In 1972, fewer than 10 percent of African Americans identified as conservative; today nearly 30 percent do. Bracey traces black conservatism's long tradition in this original book, bringing us to the present by examining black neoconservatives like Shelby Steele and John McWhorter and political conservatives Clarence Thomas and Condoleezza Rice. With a revealing analysis of the infotainment effect of Bill Cosby, Chris Rock, and others, Bracey analyzes the tradeoffs made by conservatives-many of which raise serious questions about whether today's conservatives are effectively protecting blacks' interests.

In the last three decades, a brand of black conservatism espoused by a controversial group of African American intellectuals has become a fixture in the nation's political landscape, its proponents having shaped policy debates over some of the most pressing matters that confront contemporary American society. Their ideas, though, have been neglected by scholars of the African American experience—and much of the responsibility for explaining black conservatism's historical and contemporary significance has fallen to highly partisan journalists. Typically, those pundits have addressed black conservatives as an undifferentiated mass, proclaiming them good or bad, right or wrong, color-blind visionaries or Uncle Toms. In Black Conservative Intellectuals in Modern America, Michael L. Ondaatje delves deeply into the historical archive to chronicle the origins of black conservatism in the United States from the early 1980s to the present. Focusing on three significant policy issues—affirmative action, welfare, and education—Ondaatje critically engages with the ideas of nine of the most influential black conservatives. He further documents how their ideas were received, both by white conservatives eager to capitalize on black support for their ideas and by activists on the left who too often sought to impugn the motives of black conservatives instead of challenging the merits of their claims. While Ondaatje's investigation uncovers the themes and issues that link these voices together, he debunks the myth of a monolithic black conservatism. Figures such as Supreme Court Justice Clarence Thomas, the Hoover Institution's Thomas Sowell and Shelby Steele, and cultural theorist John McWhorter emerge as individuals with their own distinct understandings of and relationships to the conservative political tradition.

What exactly is a black conservative, and why would anyone choose to be one? This question, deemed largely irrelevant in years past, is one that liberals can no longer afford to leave unanswered. While the 2006 midterm elections buoyed liberals, Democrats have in fact been losing ground with their African American base. In 1972, fewer than 10 percent of African Americans identified themselves as conservative; today nearly 30 percent-11.2 million-do. By contrast, the number of blacks who self-identify as liberal continues to decline, reaching a low of 13 percent in 2004. In this groundbreaking book, Bracey explains black conservatism's growing appeal and traces its hidden and underappreciated history. Though black conservatives are becoming the most visible voices within African American politics and culture, few realize that the black conservative tradition predates the Civil War and is an intellectual movement with deep historical roots. Bracey takes his readers on a remarkable journey, tracing the evolution of black conservative thought from its origins in antebellum Christian evangelism and petty entrepreneurialism to its contemporary expression in policy debates over affirmative action, law enforcement practices, and the corrosive effects of urban African American artistic and cultural expression. Bracey examines black neoconservatives like Shelby Steele and John McWhorter and reveals the philosophies of prominent political conservatives such as Clarence Thomas, Colin Powell, and Condoleezza Rice. With a revealing chapter on the infotainment effect of Bill Cosby, Chris Rock, pundits, and bloggers, Bracey analyzes the tradeoffs made by conservatives-many of which raise serious questions about whether conservatives today are effectively protecting the interests of blacks. Original and penetrating, Saviors or Sellouts is the first account of why conservatism remains a coherent and compelling alternative for African Americans today. "This marvelous book is required reading for all who want to understand the phenomenon of conservatism in the most progressive group of Americans-Black people." -Cornel West, author of Race Matters "This important and fascinating engagement with the growing black conservative movement illuminates one of the most vexing political trends of our time. Written by a leading African American liberal, it powerfully traces the intellectual character and practical appeal of this growing movement, and offers a realistic and empathetic, yet sharply critical, appraisal." -Ira Katznelson, author of When Affirmative Action Was White: An Untold History of Racial Inequality in Twentieth-Century America and Ruggles Professor of Political Science and History, Columbia University "Bold and provocative, Saviors or Sellouts challenges us to rethink longstanding political labels as part of larger quest for social justice and black community empowerment in the 21st century. -Peniel E. Joseph, author of Waiting 'Til the Midnight Hour: A Narrative History of Black Power in America "In seeking to chart the topography of black conservatism, Bracey undertakes a task not only necessary to the new millenium's politics of blackness but also brave. Neither black liberals nor conservatives have a monopoly on the truth, nor does either group have an innate right to the hearts and minds of the community; it is only by respecting each other enough to engage in a respectful debate that blacks can heal themselves and fight for their preferences in the body politic. This work will aid immeasurably in achieving that goal. It is long overdue." -Debra J. Dickerson, author of The End of Blackness: Returning the Souls of Black Folk to their Rightful Owners "Saviors or Sellouts is a must read-not only to identify black conservatives but, indeed, to understand them." -Mary Fra

The story of black conservatives in the Republican Party from the New Deal to Ronald Reagan Covering more than four decades of American social and political history, The Loneliness of the Black Republican examines the ideas and actions of black Republican activists, officials, and politicians, from the era of the New Deal to Ronald Reagan's presidential ascent in 1980. Their unique stories reveal African Americans fighting for an alternative economic and civil rights movement—even as the Republican Party appeared increasingly hostile to that very idea. Black party members attempted to influence the direction of conservatism—not to destroy it, but rather to expand the ideology to include black needs and interests. As racial minorities in their political party and as political minorities within their community, black Republicans occupied an irreconcilable position—they were shunned by African American communities and subordinated by the GOP. In response, black Republicans vocally, and at times viciously, critiqued members of their race and party, in an effort to shape the attitudes and public images of black citizens and the GOP. And yet, there was also a measure of irony to black Republicans' "loneliness": at various points, factions of the Republican Party, such as the Nixon administration, instituted some of the policies and programs offered by black party members. What's more, black Republican initiatives, such as the fair housing legislation of senator Edward Brooke, sometimes garnered support from outside the Republican Party, especially among the black press, Democratic officials, and constituents of all races. Moving beyond traditional liberalism and conservatism, black Republicans sought to address African American racial experiences in a distinctly Republican way. The Loneliness of the Black Republican provides a new understanding of the interaction between African Americans and the Republican Party, and the seemingly incongruous intersection of civil rights and American conservatism.