Blasphemies Of Thomas Aikenhead

This is the first modern book-length study of the case of Thomas Aikenhead, the sometime University of Edinburgh student who in 1697 earned the unfortunate distinction of being the last person executed for blasphemy in Britain.

Based on a true case, a young man pays the ultimate price for saying what he thinks in this masterful historical novel by a writer at the height of her powers. Edinburgh in the late 17th century is centre of religious authoritarianism, intolerance and fear. The flames of the city’s famous Enlightenment are yet to burn. Based on the true story of Thomas Aikenhead, this is the fictional account of a 20 year-old student who was the last person in Britain to be tried and executed for blasphemy. Dilys Rose is one of Scotland’s very best literary writers. This is a brilliant historical novel, from an acclaimed and award-winning writer at the height of her powers, with great resonance for today.

This cross-disciplinary exploration of the role of the sacred, blasphemy and sacrilege in a multicultural society brings together philosophers, theologians, lawyers, historians, curators, anthropologists and sociologists, as well as Christian, Jewish and Islamic and secular perspectives. In bringing together different disciplinary and cultural approaches, the book provides a way of broadening our conceptions of what might count as sacred, sacrilegious and blasphemous, in moral and political terms. In addition, it provides original research data on blasphemy, sacrilege and religious tolerance from a range of disciplines.

In the days of Moses, blasphemy was the mortal offence of failing to respect the divine. In an age of human rights, blasphemy is understood as a failure to respect persons, as insult, defamation, or "advocacy of religious hatred." The criminalisation of this personal blasphemy has been advanced at the United Nations and upheld by the European Court of Human Rights, which has asserted a universal "right to respect for religious feelings." The Future of Blasphemy turns respect on its head. Respect demands that we grant each other equal standing in the moral community, not that we never offend. Politically, respect for citizens requires a public discourse that is open to all viewpoints. Going beyond the question of free speech versus religion, The Future of Blasphemy defends an ethical model of blasphemy. Controversies surrounding sacrilege are contests over what counts as sacred, disagreements about what has central, inviolable, and incommensurable value. In such public contestation of the sacred, each of us-secular and religious alike-has equal right to speak on its behalf.

CHOICE Outstanding Academic Title 2017 Law, Crime and Deviance since 1700 explores the potential for the 'micro-study' approach to the history of crime and legal history. A selection of in-depth narrative micro-studies are featured to illustrate specific issues associated with the theme of crime and the law in historical context. The methodology used unpacks the wider historiographical and contextual issues related to each thematic area and facilitates discussion of the wider implications for the history of crime and social relations. The case studies in the volume cover a range of incidents relating to crime, law and deviant behaviour since 1700, from policing vice in Victorian London to chain gang narratives from the southern United States. The book concludes by demonstrating how these narratives can be brought together to produce a more nuanced history of the area and suggests avenues for future research and study.

This is a story of sex, drugs and blasphemy in late seventeenth-century Edinburgh experienced through four viewpoints over fifteen years: Dr Robert Carruth, his wife Isobel, and university students Mungo Craig and Thomas Aikenhead.

Its mysterious symbols and rituals had been used in secret for centuries before Freemasonry revealed itself in 1717. But where had this powerful organization come from and why had Freemasonry been attacked by the Roman Catholic Church? Robinson answers those questions and more.

The aim of this book is to explore antagonism towards, and acts of violence against, English Bibles in England and Scotland (and, to a lesser degree, Ireland) from the English Civil War to the end of the eighteenth century. In this period, English Bibles were burnt, torn apart, thrown away and desecrated in theatrical and highly offensive ways. Soldiers and rebels, clergymen and laymen, believers and doubters expressed their views and emotions regarding the English Bible (or a particular English Bible) through violent gestures. Often, Bibles of other people and other denominations were burnt and desecrated; sometimes people burnt and destroyed their own Bibles. By focusing on violent gestures which expressed resentment, rejection and hatred, this book furthers our understanding of what the Bible meant for early modern Christians. More specifically, it suggests that religious identities in this period were not formed simply by the pious reading, study and contemplation of Scripture, but also through antagonistic encounters with both Scripture itself and the Bible as a material object.