Blemmyes

In the Ptolemaic station of Bi'r Samut (3rd cent. B.C.) on the desert-road between Edfu and Berenice, the same African nomads were called Trogodytai in Greek and Blhm.w in Egyptian. In this word we recognise the Blemmyes of Greek and Latin literature and of documents from late antiquity. And yet, three centuries later, these nomads were simply called Barbaroi in the Roman garrisons of the Eastern Desert. From this discovery came the idea to publish, in the same volume, the demotic ostraca from Bi'r Samut that mention Blemmyes, together with a group of Greek orders to distribute grain to Barbarians from the time of Gallienus, found at the Roman praesidium of Xeron Pelagos. The only archaeological remains that can be attributed with certainty to these nomads are vessels and shards of Eastern Desert Ware, a hand built, polished ceramic decorated with incisions. The examples found at Bi'r Samut are published in the volume. The three chapters consecrated to the unpublished documents are preceded by a presentation of the history of the nomad-population of the Eastern Desert of Egypt in the long perspective from the Pharaonic period onwards, and reflexions on the names given by the Greeks and the Romans in turn to these people who occupied the Eastern Desert of Egypt and Nubia.

How were early Christians influenced by contemporary assumptions about ethnic and colour differences? Why were early Christian writers so attracted to the subject of Blacks, Egyptians, and Ethiopians? Looking at the neglected issue of race brings valuable new perspectives to the study of the ancient world; now Gay Byron's exciting work is the first to survey and theorise Blacks, Egyptians and Ethiopians in Christian antiquity. By combining innovative theory and methodology with a detailed survey of early Christian writings, Byron shows how perceptions about ethnic and color differences influenced the discursive strategies of ancient Christian authors. She demonstrates convincingly that, in spite of the contention that Christianity was to extend to all peoples, certain groups of Christians were marginalized and rendered invisible and silent. Original and pioneering, this book will inspire discussion at every level, encouraging a broader and more sophisticated understanding of early Christianity for scholars and students alike.

The Historical Dictionary of Ancient and Medieval Nubia covers the period from the Paleolithic, all the periods of ancient Nubia (Predynastic, Kerma, Dynasty XXV, Napatan, Meroitic, Post-Meroitic) and to the end of medieval Christianity in Nubia (Sudan). This resource focuses on Nubian history through a Nubian perspective, rather than on the more common Egypto-centrism perspective, and the coverage is based on the latest and best archaeological and epigraphic evidence. Newly created maps of the general area and its specific regions and place names and a photospread showing important related features of the region are included. A detailed chronology provides a timeline of historical events, and an introductory narrative shapes the overall history and leads to the main body of the work in the form of a cross-referenced dictionary. The descriptive entries cover the main features of the region in the various periods that are key not only to Nubian events, but also to the important interactions they had with Egypt to the north. Nine appendices and an extensive bibliography conclude this work. Lobban has been teaching Nubian studies in undergraduate classrooms for thirty years, and this book is a product of his hands-on experiences as well as extensive anthropological fieldwork and travel in Sudanese and Egyptian Nubia.

This new book descends from a former combined reference book on Ancient and Medieval Nubia but now expands and focuses primarily on Prehistoric and Ancient times. It contextualizes the foundational roots of human evolution in the Paleolithic and Mesolithic stone ages and on to the Neolithic revolution built on farming and livestock. Meanwhile, Kerma was the most ancient African states and their relationship with dynastic Egypt. Precisely, ancient Kerma a was a serious political, economic and military rival to Old and Middle Kingdoms of Egypt. But in the New Kingdom the balance of regional forces was dramatically changed with Egyptians defeating Kerma and occupying and colonizing Kush/Nubia for 500 years. In the 11th century BCE the political unity of Egypt withered away and after recovering from foreign exploitation, Nubians began to reconstitute a small state at Kurru with renewed pyramid building and then finding no Egyptian resistance, these Nubians kings advanced on Egyptian Nubia and then on to Upper Egypt. Finally, Nubians were able to take over all of Egypt as the pharaohs of century-long Dynasty XXV. This so-called ‘Ethiopian” dynasty had the famed pharaohs of Piankhy, Shabaka, Shabataka, Taharka and Tanutamun ruling for various terms, three of who are mentioned in the Biblical Old Testament. Even when Nubians were expelled from Egypt by foreign Assyrian invaders, they retreated to Napata to carry on their ancient state for three more independent centuries as Egyptian remained conquered by various foreigners for 2,500 years. Most notable of these foreign conquers of Egypt were the Greeks (Ptolemies) and the Roman (who arrived and polytheists and left as Christians. During this Greco-Roman period in Egypt, Nubians strategically withdrew still further south to the Kingdom of Meroë (from the 4th century BCEE to the 4th century CE. Meroe is also covered in great detail as it was famed for many regnant queens, a unique and undeciphered writing system, iron-production and important monumental works including more pyramids than found in Egypt, Yes, smaller and later but many more pyramids that are still standing in several World Heritage sites in Nubia. After Meroë began a long decline it was finally vulnerable to attack from Christian Axum on the 4th century CE. Two murky centuries of regional rule, known as the X-Group were to follow, but by the 6th century Nubians recreated three Christian states that are covered in detail in the following Historical Dictionary of Medieval Christian Nubia and the Historical Dictionary of Sudan for Islamic and modern times.

Medieval Christian Nubia is often a neglected period of medieval African history. Because meaning is determined largely by context this work traces the Greco-Roman, Meroitic and Jewish precursors. The regional, historical and theological schisms within Christianity are also a highlight. The dynamics of the three Nubian kingdoms of Nobatia, Mukurra, and Alwa are the centerpiece of this book that covers mural arts, architecture, and the names of the leading kings and bishops. Another strength of the book is the analysis of the 700-year baqt peace treaty between Christian Nubia and Islamic Egypt; this is considered to be the longest lasting treaty in diplomatic history. The complex transition from Christianity to Islam in the 14th century is analyzed in great personal, political, and military detail. Historical Dictionary of Medieval Christian Nubia contains a chronology, an introduction, and an extensive bibliography. The dictionary section has over 200 cross-referenced entries on politics, economy, foreign relations, religion, and culture of the medieval Nubians. This book is an excellent resource for students, researchers, and anyone wanting to know more about Medieval Christian Nubia.

Mirage of the Saracen analyzes the growth of monasticism and Christian settlements in the Sinai Peninsula through the early seventh century C.E. Walter D. Ward examines the ways in which Christian monks justified occupying the Sinai through creating associations between Biblical narratives and Sinai sites while assigning uncivilized, negative, and oppositional traits to the indigenous nomadic population, whom the Christians pejoratively called "Saracens." By writing edifying tales of hostile nomads and the ensuing martyrdom of the monks, Christians not only reinforced their claims to the spiritual benefits of asceticism but also provoked the Roman authorities to enhance defense of pilgrimage routes to the Sinai. When Muslim armies later began conquering the Middle East, Christians also labeled these new conquerors as Saracens, connecting Muslims to these pre-Islamic representations. This timely and relevant work builds a historical account of interreligious encounters in the ancient world, showing the Sinai as a crucible for forging long-lasting images of both Christians and Muslims, some of which endure today.

For thousands of years Egypt has crowded the Nile Valley and Delta. The Eastern Desert, however, has also played a crucial-though until now little understood-role in Egyptian history. Ancient inhabitants of the Nile Valley feared the desert, which they referred to as the Red Land, and were reluctant to venture there, yet they exploited the extensive mineral wealth of this region. They also profited from the valuable wares conveyed across the desert between the Nile and the Red Sea ports, which originated from Arabia, Africa, India, and elsewhere in the east. Based on twenty years of archaeological fieldwork conducted in the Eastern Desert, The Red Land reveals the cultural and historical richness of this little known and seldom visited area of Egypt. A range of important archaeological sites dating from Prehistoric to Byzantine times is explored here in text and illustrations. Among these ancient treasures are petroglyphs, cemeteries, fortified wells, gold and emerald mines, hard stone quarries, roads, forts, ports, and temples. With 250 photographs and fascinating artistic reconstructions based on the evidence on the ground, along with the latest research and accounts from ancient sources and modern travelers, the authors lead the reader into the remotest corners of the hauntingly beautiful Eastern Desert to discover the full story of the area's human history.

Investigates the participation of black Africans, usually referred to as "Ethiopians," by the Greek and Romans, in classical civilization, concluding that they were accepted by pagans and Christians without prejudice.