Blogging From Egypt

Six years before the Egyptian revolution of January 2011, many young Egyptians had resorted to blogging as a means of self-expression and literary creativity. This resulted in the emergence of a new literary genre: the autofictional blog. Such blogs are explored here as forms of digital literature, combining literary analysis and interviews with the authors. The blogs analysed give readers a glimpse into the daily lives, feelings and aspirations of the Egyptian youth who have pushed the country towards a cultural and political revolution. The narratives are also indicative of significant aesthetic and political developments taking place in Arabic literature and culture.

Social criticism has been a pervasive element in modern Arabic literature since its beginnings. This book is concerned with social criticism in blog narratives against the background of a long tradition of criticizing society through literary expression in the Egyptian national framework. It is also about ways in which the Arabic literary heritage, classical and contemporary, is put to work and recycled in Egyptian Arabic-language blogs. Readers will become aware that a number of the same societal and political problems that have been and still are treated in literature are brought up in Egyptian blogs. While social criticism will be shown to be a common thread in literary expression and blogging in Egypt, a central question is how bloggers use their cultural and literary heritage to advance their goals of changing social and political reality. The bloggers give voice to core problems with which an early blogging generation was and continues to be concerned. Some were discontented with the inability of the government to provide them with the democratic liberties they requested. Others emphasized the necessity to solve the urgent problems of poor governance, corruption and poverty. The book concludes that if the root problems are not addressed and the old order not removed, real change cannot take place. The question is what picture literature and social media including blogs will present to us henceforth: one of a society taking steps towards real change, or one reflecting the status quo with circumscribed individual liberties and lack of social reform.

This book sheds light on the growing phenomenon of cyberactivism in the Arab world, with a special focus on the Egyptian political blogosphere and its role in paving the way to democratization and socio-political change in Egypt, which culminated in Egypt's historical popular revolution.

Unlike previous media-analytic research, Sarah Jurkiewicz's anthropological study understands blogging as a social field and a domain of practice. This approach underlines the significance of blogging in practitioners' daily lives and for their self-understanding. In this context, the notion of publicness enables a consideration of publics not as static 'spheres' that actors merely enter, but as produced and constituted by social practices. The vibrant media landscape of Beirut serves as a selection of samples for an ethnographic exploration of blogging.

During the Arab uprisings of early 2011, which saw the overthrow of Zine el-Abadine Ben Ali in Tunisia and Hosni Mubarak in Egypt, the role of digital media and social networking tools was widely reported. With tens of thousands publicly committed to public protest through their online social networks, and with calls to protest circulating through email networks, Facebook groups, and street organizing, the activists had set in motion a staged confrontation with the Egyptian regime, of the sort that had previously been unthinkable. The potentially subversive nature of social networks was also recognized by the very authorities fighting against popular pressure for change, and the Egyptian government's attempt to block internet and mobile phone access in January 2011 demonstrated this. What is yet to be examined is the local context that allowed digital media to play this role: in Egypt, for example, a history of online activism has laid important ground work. Here, David Faris argues that it was circumstances particular to Egypt, more than the 'spark' from Tunisia, that allowed the revolution to take off: namely blogging and digital activism stretching back into the 1990s, combined with sustained and numerous protest movements and an independent press. During the Mubarak era, where voicing a political opinion was - to say the least - risky, and registering as a political party was onerous and precarious undertaking, it was online avenues of discussion and debate that flourished. Over the course of those years, digital activists - bloggers and later, users of other forms of social media like Twitter, Facebook and Youtube - scored a number of important victories over the regime, over issues largely revolving around human rights. Faris analyses these activists and their online activities and campaigns, examining how the internet was used as a space in which to create identities and spur action. Dissent and Revolution in a Digital Age tracks the rocky path taken by Egyptian bloggers operating in Mubarak's authoritarian regime to illustrate how the state monopoly on information was eroded, making space for dissent and for those previously without a voice.

This compelling book explores how Egyptian bloggers used citizen journalism and cyberactivism to chip away at the state’s monopoly on information and recalibrate the power dynamics between an authoritarian regime and its citizens. When the Arab uprisings broke out in early 2011 and ousted entrenched leaders across the region, social media and the Internet were widely credited with playing a role, particularly when the Egyptian government shut down the Internet and mobile phone networks in an attempt to stave off the unrest there. But what these reports missed were the years of grassroots organizing, digital activism, and political awareness-raising that laid the groundwork for this revolutionary change. Radsch argues that Egyptian bloggers created new social movements using blogging and social media, often at significant personal risk, so that less than a decade after the information revolution came to Egypt they successfully mobilized the overthrow of the state and its president.

This book addresses east-west understandings of Arab women as portrayed through translated media. The vast majority of media studies on Arab women are western-based. They study the effect of western stereotypes in western media depictions of Arab women. There is a vast scholarly literature tracing western stereotypes of Arab women from medieval times to the present. From 1800, the dominant western stereotype of Arab women depicts them as passive and oppressed. Thirty years of social science media research in the west has shown that media images of Arab women reinforce this two hundred year old stereotype. Much of this research has studied silent "image bites" of Arab women, where women are pictured in veils and their own voices are replaced by western captions or voice-overs. This book sets out to answer this question. To answer it, we contracted with a global news translation service from the Middle East to collect and translate a sample of 22 months of new summaries from 103 Arab media sources belonging to 22 Arab countries. Filtering the summaries that contained one or more female keywords (e.g., woman, mother, aunt, sister, she) yielded 2, 061 summaries between September 2005 and June of 2007. Using the 2,061 summaries as input data, a coding scheme was developed for "active" and "passive" female behaviors based on verb-phrase analysis and conventions of English-language news-reporting.

Bloggers around the world produce material for local, national and international audiences, yet they are developing in ways that are distinct from the U.S. model. Through case studies of blogs written in English, Chinese, Arab, French, Russian, and Hebrew, this book explores the way blogging is being conceptualized in different cultural contexts. The authors move beyond the most highly trafficked sites to shed light on larger developments taking place online, calling into question assumptions that form the foundation of much of what we read on blogging and, by extension, on global amateur or do-it-yourself media. This book suggests a more nuanced approach to understanding how blogospheres serve communication needs, how they exist in relation to one another, where they exist apart as well as where they overlap, and how they interact with other forms of communication in the larger media landscape.