Blood Passover

This translation was performed free of charge to protest an injustice - the destruction by the ADL of Ariel Toaff's ""Blood Passover"" on Jewish ritual murder. The author is the son of the Chief Rabbi of Rome, and a professor of Jewish Renaissance and Medieval History at Bar-Ilan University in Israel, just outside Tel Aviv. Dr. Toaff is uniquely qualified to write this book, being thoroughly familiar with the derivative literature in English, French, German and Italian, as well as the original documentary sources in Latin, Medieval Italian, Hebrew and Yiddish. This is not something he worked on in secret. If it had been published in Israel, in Hebrew, no one would have cared. There are large bodies of literature in Hebrew that Jews do not wish Gentiles to know about. But Dr. Toaff's announcement of its publication in Italy, in Italian, raised a worldwide firestorm of fury. Under unbearable pressure, the book was withdrawn.

For centuries, there have been rumors that various Jewish groups or individuals engaged in human sacrifices or ritual murder for religious purposes. This book analyzes the cultural and historical background to a notorious 1475 murder trial in Italy. A group of Jews were accused of murdering a young boy, later known as Simon of Trent, and using his blood for Passover rites. The accused were tortured and confessed to killing the boy, who was informally venerated as a saint by the Roman Catholic Church until the 1960s. Here for the first time in several decades the reader is presented this infamous case in a scholarly manner that aims to draw out facts and leave speculation behind. The use of a medieval case study helps to illuminate much needed scholarly scrutiny on a topic that has for too long been obfuscated or dismissed out of hand without serious inquiry. Students of Renaissance Italy, medieval Jewish history, and the Catholic Church will be well served by this book.

For centuries, Jews have been accused of something called "blood libel" or "ritual murder": the killing of non-Jews, often children, to use their blood in bizarre religious ceremonies or to make food. For centuries, this has been denied by Jews. But in fact there may be some truth to such claims after all.

Come in out of the darkness, and strike a blow for the light. READ AND PASS ON. A MUST READ... The Jews of Europe and Ritual Murders (orig. lang. Pasque di sangue. Ebrei d'Europa e omicidi rituali) is a book by Ariel Toaff published in February 2007. The book analyses a notorious medieval trial regarding accusations of the ritual murder of a child by Jews for the purposes of Passover, accusations which the consensus of scholarship has dismissed as a blood libel against Jews.The book sparked intense controversy including calls for him to resign from or be fired from his professorship, the questioning of his research, historical method(s), and motives as they relate to his writing of the book, threats to his life, and demands that he be prosecuted.

A landmark history of the antisemitic blood libel myth—how it took root in Europe, spread with the invention of the printing press, and persists today. Accusations that Jews ritually killed Christian children emerged in the mid-twelfth century, following the death of twelve-year-old William of Norwich, England, in 1144. Later, continental Europeans added a destructive twist: Jews murdered Christian children to use their blood. While charges that Jews poisoned wells and desecrated the communion host waned over the years, the blood libel survived. Initially blood libel stories were confined to monastic chronicles and local lore. But the development of the printing press in the mid-fifteenth century expanded the audience and crystallized the vocabulary, images, and “facts” of the blood libel, providing a lasting template for hate. Tales of Jews killing Christians—notably Simon of Trent, a toddler whose body was found under a Jewish house in 1475—were widely disseminated using the new technology. Following the paper trail across Europe, from England to Italy to Poland, Magda Teter shows how the blood libel was internalized and how Jews and Christians dealt with the repercussions. The pattern established in early modern Europe still plays out today. In 2014 the Anti-Defamation League appealed to Facebook to take down a page titled “Jewish Ritual Murder.” The following year white supremacists gathered in England to honor Little Hugh of Lincoln as a sacrificial victim of the Jews. Based on sources in eight countries and ten languages, Blood Libel captures the long shadow of a pernicious myth.

This book is written in line with apostolic orthodoxy of Scripture. It gives clear theological thought why only Jesus Christ qualifies as our Passover Lamb, showing how the sacrificial death of Christ negates the effect of the Fall of Adam and Eve. The book reviews the sacrifices of Old Testament patriarchs, priests, prophets and kings. It narrates in detail the origin and events of the Jewish Passover, which also foreshadows the New Testament Passover instituted by Christ. In this book you will understand clearly why other sacrifices by mankind are not enough for sin atonement. The book brings to light why believers should share in the elements of the covenant at the Holy Communion Table with reverence and hearts of gratitude to God for the finished work of Christ on the cross. Christ Our Passover Lamb is a must for anyone who wants to know more why grace and truth came by Jesus Christ, giving you an insight into the mystery of His sacrifice hidden in the mind of God before the world began. This book will certainly bless and inspire you to share in the marriage supper of the Lamb with other saints in His coming Kingdom.

A chilling investigation of America’s only alleged case of blood libel, and what it reveals about antisemitism in the United States and Europe. On Saturday, September 22, 1928, Barbara Griffiths, age four, strayed into the woods surrounding the upstate village of Massena, New York. Hundreds of people looked everywhere for the child but could not find her. At one point, someone suggested that Barbara had been kidnapped and killed by Jews, and as the search continued, policemen and townspeople alike gave credence to the quickly spreading rumors. The allegation of ritual murder, known to Jews as “blood libel,” took hold. To believe in the accusation seems bizarre at first glance—blood libel was essentially unknown in the United States. But a great many of Massena’s inhabitants, both Christians and Jews, had emigrated recently from Central and Eastern Europe, where it was all too common. Historian Edward Berenson, himself a native of Massena, sheds light on the cross-cultural forces that ignited America’s only known instance of blood libel, and traces its roots in Old World prejudice, homegrown antisemitism, and the resurgence of the Ku Klux Klan in the 1920s. Residues of all three have persisted until the present day. More than just the disturbing story of one town’s embrace of an insidious anti-Jewish myth, The Accusation is a shocking and perceptive exploration of American and European responses to antisemitism.