Bloodguilt

Of all the characters bequeathed to us by the Hebrew Bible, none is more compelling or complex than David. Divinely blessed, musically gifted, brave, and eloquent, David's famous slaying of Goliath also confirms that he is a redoubtable man of war. Yet, when his son Absalom rebels, David is dogged by the accusation than he will lose his kingdom because he is not merely a man of war, but a man of 'bloods' - guilty of shedding innocent blood. In this book, for the first time, this language of 'innocent blood' and 'bloodguilt' is traced throughout David's story in the books of Samuel and 1 Kings. The theme emerges initially in Saul's pursuit of David and resurfaces regularly as David rises and men like Nabal, Saul, Ishbosheth, and Abner fall. Innocent blood and bloodguilt also turn out to be central to David's reign. This is seen in a surprising way in David's killing of Uriah, but also in the subsequent deaths of his sons, Amnon and Absalom, his general, Amasa, and even in David's encounters with Shimei. The problem rears its head again when the innocent blood of the Gibeonites shed by Saul comes back to haunt David's kingdom. Finally, the problem reappears when Solomon succeeds David and orchestrates the executions of Joab and Shimei, and the exile of Abiathar. Attending carefully to the text and drawing extensively on previous biblical scholarship, David J. Shepherd suggests that innocent blood is not only a pre-eminent concern of David, and his story in Samuel and 1 Kings, but also shapes the entirety of David's history.

For 25 years the Holman Illustrated Bible Dictionary has been the go-to Bible reference resource for lay Bible students, teachers, pastors, academic courses, and libraries. Now this bestselling dictionary has been UPDATED with 200 new articles and over 500 new photos compiling a collection of over 6,500 articles from Aaron to Zuzite are written so as to equip the reader for greater competence in understanding and interpreting the Scriptures. TAn excellent companion to the Holman Illustrated Bible Commentary.

While a Christian understanding of divine judgement tends to focus on the afterlife, the Hebrew Bible is far more concerned with divine retribution as something experienced in this life. Yet if the same God enacts both, should there not be significant continuity between biblical accounts of divine retribution, whether experienced in this world or the hereafter? In this study, Dr. Angukali Rotokha provides an overview of Old Testament and Second Temple sources that express conceptions of post-mortem judgement. Alongside these passages, she examines the perspective on judgement presented in Deuteronomy, with its orientation towards divine retribution as experienced on this side of death. She explores Deuteronomy’s varying emphases on the impersonal, anthropocentric, theocentric, and limited aspects of divine retribution, as well as the relevance of these conceptions to the descriptions of post-mortem judgement found in Isaiah, Daniel, 1 Enoch, and 2 Maccabees. In clarifying points of continuity and discontinuity between earthly and post-mortem divine retribution, she provides a foundation for deeper insight into the Judeo-Christian understanding of both God’s judgement and God’s grace.

Biblical manuscripts from the Dead Sea and the Cairo Genizah have added immeasurably to our knowledge of the textual history of the Hebrew Bible. The papers collected in this volume compare the evidence of the biblical DSS with manuscripts from the Vienna Papyrus Collection, connected with the Cairo Genizah, as well as late ancient evidence from diverse contexts. The resulting picture is one of a dialectic between textual plurality and fixity: the eventual dominance of the consonantal Masoretic Text over the textual plurality of the Second Temple period, and the secondary diversification of that standardized text through scribal activity.

Death is one of the major themes of 'First Isaiah, ' although it has not generally been recognized as such. Images of death are repeatedly used by the prophet and his earliest tradents.The book begins by concisely summarizing what is known about death in the Ancient Near East during the Iron Age II, covering beliefs and practices in Mesopotamia, Egypt, Syria-Palestine, and Judah/Israel. Incorporating both textual and archeological data, Christopher B. Hays surveys and analyzes existing scholarly literature on these topics from multiple fields.Focusing on the text's meaning for its producers and its initial audiences, he describes the ways in which the 'rhetoric of death' functioned in its historical context and offers fresh interpretations of more than a dozen passages in Isa 5-38. He shows how they employ the imagery of death that was part of their cultural contexts, and also identifies ways in which they break new creative ground.This holistic approach to questions that have attracted much scholarly attention in recent decades produces new insights not only for the interpretation of specific biblical passages, but also for the formation of the book of Isaiah and for the history of ancient Near Eastern religions

The gospel of Christ is the gospel of life, and the Christian's defining reality. Yet the shedding of innocent blood, primarily through abortion, has now marked an entire generation. Innocent Blood explores a series of questions so as to reveal vital connections between the gospel and the call to defend the unborn. These questions include: What does the Bible mean when it says that "life is in the blood"? What does the Bible say about blood-guilt? How is it that we are all stained by it and accountable for it even though few of us have taken a human life? What remedy does God provide for the guilt of shedding innocent blood? What are we to do when confronted with the shedding of innocent blood, and where does our courage to take action come from? What is the link between protecting the innocent and proclaiming good news to the guilty? Not a book on social issues per se, nor a book on missions, Innocent Blood integrates the two and calls us to courageously challenge the powers of death with the gospel of life.

The Abingdon Old Testament Commentaries series offers compact, critical commentaries on all the books of the Old Testament. In addition to providing fundamental information on and insights into Old Testament writings, these commentaries exemplify the tasks and procedures of careful, critical exegesis so as to assist students of the Old Testament in coming to an informed engagement of the biblical texts themselves. These commentaries are written with special attention to the needs and interests of theology students, but they will also be useful for students in upper-level college or university settings, as well as for pastors and other church leaders. Each volume consists of four parts: -- an introduction that addresses the key issues raised by the writing; the literary genre, structure, and character of the writing; the occasional and situational context of the writing, including its wider social and historical context; and the theological and ethical significance of the writing within these several contexts-- a commentary on the text, organized by literary units, covering literary analysis, exegetical analysis, and theological and ethical analysis-- an annotated bibliography-- a brief subject index In this volume on Deuteronomy, Brueggemann shows the significance of the Book of Deuteronomy to the shape and substance of Israel's faith in the Old Testament. Deuteronomy gave classic articulation to the main themes characteristic of Judaism, and, derivatively, of Christianity. Brueggemann emphasizes that Deuteronomy is an expression of covenant theology, whereby YHWH and Israel are pledged to exclusive loyalty and fidelity to each other; YHWH is to assure the well-being of Israel, and Israel is to live in trust and obedience to YHWH. In examining the relationship of Israel to God, Brueggemann makes suggestions on how such covenant fidelity might be lived out by believers today. "Brueggemann's commentary on the Book of Deuteronomy provides an accessible exegetical and theological understanding of a crucial biblical text. The introduction presents Deuteronomy as an expression of the radical Yahwistic alternative to the political rhetoric and ideology of the Israelite monarchy in the eighth and seventh centuries. Each section consists of an introduction, exegesis, and theological and ethical analysis of the essential elements that form the core of Deuteronomy's message to the Israelite community. The choice between 'covenant' and 'idol' that forms the crux of the text's message is further interpreted in light of the concern for covenant faithfulness as expressed in the rest of the OT and in the proclamation of the NT. Brueggemann explores how this same choice is reflected in the political and ideological voices that address the community of faith today. This commentary introduces the Book of Deuteronomy to theological students, pastors and teachers and points to the relevance of its message for those who seek to bring the alternative biblical message into the current cultural conversation."--Beverly White Cushman, Calvin College, in Religious Studies Review, Volume 29 Number 3, July 2003.

Combining three volumes in one, this affordable edition brings noted evangelical scholars together to offer an authoritative, evangelical treatment of the minor prophets.