Bodies In A Broken World

In this multidisciplinary study, Ann Folwell Stanford reads literature written by U.S. women of color to propose a rethinking of modern medical practice, arguing that personal health and social justice are inextricably linked. Drawing on feminist ethics to explore the work of eleven novelists, Stanford challenges medicine to position itself more deeply within the communities it serves, especially the poor and marginalized. However, she also argues that medicine must recognize its limits and join forces with the nonmedical community in the struggle for social justice. In literary representations of physical and emotional states of illness and health, Stanford identifies issues related to public health, medical ethics, institutionalized racism, women's health, domestic abuse, and social justice that are important to discussions about how to improve health and health care. She argues that in either direct or indirect ways, the eleven novelists considered here push us to see health not only as an individual condition but also as a complex network of individual, institutional, and social changes in which wellness can be a possibility for the majority rather than a privileged few. The novelists whose works are discussed are Toni Cade Bambara, Paule Marshall, Gloria Naylor, Leslie Marmon Silko, Toni Morrison, Louise Erdrich, Sandra Cisneros, Bebe Moore Campbell, Sapphire, Ana Castillo, and Octavia Butler.

A lieutenant writes of digging through bodies that have the consistency of Camembert cheese; a mother sends flower seeds to her son at the Front, hoping that one day someone may see them grow; a nurse tends a man back to health knowing he will be court-martialled and shot as soon as he is fit. Edited by the bestselling author of Birdsong and Dr Hope Wolf, this is an original and illuminating non-fiction anthology of writing on the First World War. Diaries, letters and memories, testaments from ordinary people whose lives were transformed, are set alongside extracts from names that have become synonymous with the war, such as Siegfried Sassoon and T.E. Lawrence. A Broken World is an original collection of personal and defining moments that offer an unprecedented insight into the Great War as it was experienced and as it was remembered.

An ancient ally. An immortal enemy. The rise of a mad god. An ocean of darkness lives within the pages of a long-forgotten journal. The arrogant god Ezekiel threatens the future of all as he calls forth ancient creatures from the Abyss. The world’s only hope lies in a fraying alliance between the werewolves, the undead, and a necromancer who has outlived them all. Unfortunately, their small company isn’t the only one marching toward the killing fields. As enemies close in from all sides, Damian and his misfits are all that can keep the looming darkness at bay.

Politics-government and the state; war; changes in political geography.

The Body of Christ is a traumatised body because it is constituted of traumatised bodies. This monograph explores the nature of that trauma and examines the implications of identifying the trauma of this body. Constructing new ways of thinking about the narratives at the heart of the Christian faith, 'Broken Bodies' offers a fresh perspective on Christian theology, in particular the Eucharist, and presents a call to love the body in all its guises. It offers new pathways for considering what it means to ‘be Christian’ and explores the impact that the experience of trauma has on Christian doctrine.

Do our physical bodies really matter in corporate worship? Isn't our soul the most important part of us? Aren't our bodies, at best, negligible to worship and, at worst, a hindrance? The answer to this last question is categorically no, as Christians have attested throughout history and across the global church. The purpose of the body instead is to offer to God in worship what only it can offer--and what must be offered to God. By drawing on the wisdom of the Bible, church history, and theology, and by taking advantage of the unique insights of the arts and sciences, ethics, and spiritual formation, a respected theologian and pastor argues in this book that there is something for our physical bodies to do that decisively forms Christlikeness in us within the context of corporate worship. What we do with our postures, gestures, and movements in worship matters. How our senses of sight, scent, sound, taste, and touch are involved in worship matters. How our spontaneous and prescriptive activities form us in worship matters. All of it matters to faithful and fulsome worship for the sake of a body that is fully alive in the praise of God.

Interweaving feminist theological ideas, Asian spirituality, and the witnesses of World War II sex slaves, this book offers a new theology of body. It examines the multi-layered meaning of the broken body of Christ from Christological, sacramental, and ecclesiological perspectives, while exploring the centrality of body in theological discourse.

An intimate examination of the everyday lives and suffering of Mexican migrants and indigenous people in our contemporary food system. An anthropologist and MD in the mold of Paul Farmer and Didier Fassin, Seth Holmes shows how market forces, anti-immigrant sentiment, and racism undermine health and healthcare. Holmes’s material is visceral and powerful. He trekked with his companions illegally through the desert into Arizona and was jailed with them before they were deported. He lived with indigenous families in the mountains of Oaxaca and in farm labor camps in the U.S., planted and harvested corn, picked strawberries, and accompanied sick workers to clinics and hospitals. This “embodied anthropology” deepens our theoretical understanding of how health equity is undermined by a normalization of migrant suffering, the natural endpoint of systemic dehumanization, exploitation, and oppression that clouds any sense of empathy for “invisible workers.” Fresh Fruit, Broken Bodies is far more than an ethnography or supplementary labor studies text; Holmes tells the stories of food production workers from as close to the ground as possible, revealing often theoretically-discussed social inequalities as irreparable bodily damage done. This book substantiates the suffering of those facing the danger of crossing the border, threatened with deportation, or otherwise caught up in the structural violence of a system promising work but endangering or ignoring the human rights and health of its workers. All of the book award money and royalties from the sales of this book have been donated to farm worker unions, farm worker organizations and farm worker projects in consultation with farm workers who appear in the book.