Bonds Of Community

Women held a central place in long-settled rural communities like the Nanticoke Valley in upstate New York during the late nineteenth century. Their lives were limited by the bonds of kinship and labor, but farm women found strength in these bonds as well. Although they lacked control over land and were second-class citizens, these rural women did not occupy a "separate sphere." Individually and collectively, they responded to inequality by actively enlarging the dimensions of sharing in their relationships with men. Nancy Grey Osterud uses a rich store of diaries, letters, and other first-person documents, in addition to public and organizational records, to reconstruct the everyday lives of ordinary women of the past. Exploring large questions within the confines of a single community, she analyzes the ways in which notions of gender structured women's interactions with their families and neighbors, their place in the farm family economy, and their participation in organized community activities. Rare turn-of-the-century photographs of the rural landscape, formal and informal family portraits, and scenes of daily life and labor add a special dimension to Bonds of Community. It should find a ready audience among women's historians, labor historians, rural historians, and historians of New York State.

What does community mean, exactly? In this interdisciplinary study, Elizabeth Ann Duclos-Orsello takes seriously the concept of community as an object of historical analysis. Focusing on St. Paul, Minnesota, from 1900 to 1920, Modern Bonds explores the diverse ways that its people renegotiated private and public affiliations during a period of modernization. The book examines a wide range of subjects and materials, including photographs from an African American family, fictional depictions of middle-class women, built environments that created enclaves of immigrants, and public festivals designed to unite all citizens. As Duclos-Orsello demonstrates, it was in this period that a complex set of activities, policies, and practices led to new understandings of community that continue to shape life today.

This book traces the trajectory of the community archives movement, expanding the definition of community archives to include sites such as historical societies, social movement organisations and community centres. It also explores new definitions of what community archives might encompass, particularly in relation to disciplines outside the archives. Over ten years have passed since the first volume of Community Archives, and inspired by continued research as well as by the formal recognition of community archives in the UK, the community archives movement has become an important area of research, recognition and appreciation by archivists, archival scholars and others worldwide. Increasingly the subject of papers and conferences, community archives are now seen as being in the vanguard of social concerns, markers of community-based activism, a participatory approach exemplifying the on-going evolution of ‘professional’ archival (and heritage) practice and integral to the ability of people to articulate and assert their identity. Community Archives, Community Spaces reflects the latest research and includes practical case studies on the challenges of building and sustaining community archives. This new book will appeal to practitioners, researchers, and academics in the archives and records community as well as to historians and other scholars concerned with community building and social issues.

What would you say to a deceased loved one if they could come back for one day? What if you can’t just ‘move on’ from grief? At Home with Grief: Continued Bonds with the Deceased chronicles Blake Paxton’s autoethnographic study of his continued relationship with his deceased mother. In the 90s, Silverman, Klass, and Nickman argued that after the death of a loved one, the bond does not have to be broken and the bereaved can find many ways to connect with memories of the dead. Building on their work, many other bereavement scholars have discussed the importance of not treating these relationships as pathological and have suggested that more research is needed in this area of grief studies. However, very few studies have addressed the communal and everyday subjective experiences of continuing bonds with the deceased, as well as how our relationship with our grief changes in the long term. In this book, Blake Paxton shows how a community in southern Illinois continues a relationship with one deceased individual more than ten years after her death. Through this gripping autoethnographic account of his mother’s struggles with a rare cancer, her death, and his struggles with sexuality, he poses possibilities of what might happen when cultural prescriptions for grief are challenged, and how continuing bonds with the dead may help us continue or restore broken bonds with the living.

Twelve papers represent a state-of-the-art survey of all aspects of bone mechanics, beginning with the biology and composition of bone and covering mechanical properties, stress analysis, bone prosthesis and implants, techniques and theories of bone remodeling, experimental techniques. The Department of Biomedical Engineering at Tulane University is the main connection among the contributors. Osterud (history, San Jose State U.) used diaries, letters, and other primary sources together with public and organizational records to construct this picture of women's lives. Annotation copyrighted by Book News, Inc., Portland, OR

How do we become connected to people we have never met in person? From celebrities to faraway relatives, from favorite writers to thinkers to people we meet on-line, we form a host of subtle, invisible, but very real social connections with distant others. In Connecting, Mary Chayko investigates how physically separated people manage to create a sense of connectedness—a "meeting of the minds"—and feel undeniably, if unexpectedly, bonded. Through dozens of personal accounts, the book considers the social "fallout" of connecting with absent others—the benefits and hazards—on our societies, communities, relationships, and individual selves. The result is a comprehensive yet intimate look at social bonding as it is rarely recorded: an examination of the bonds and communities we form across great distances, and even across time, in the age of the Internet.

The question "What can justify criminal punishment ?" becomes especially insistent at times, like our own, of penal crisis, when serious doubts are raised not only about the justice or efficacy of particular modes of punishment, but about the very legitimacy of the whole penal system. Recent theorizing about punishment offers a variety of answers to that question-answers that try to make plausible sense of the idea that punishment is justified as being deserved for past crimes; answers that try to identify some beneficial consequences in terms of which punishment might be justified; as well as abolitionist answers telling us that we should seek to abolish, rather than to justify, criminal punishment. This book begins with a critical survey of recent trends in penal theory, but goes on to develop an original account (based on Duff's earlier Trials and Punishments) of criminal punishment as a mode of moral communication, aimed at inducing repentance, reform, and reconciliation through reparation-an account that undercuts the traditional controversies between consequentialist and retributivist penal theories, and that shows how abolitionist concerns can properly be met by a system of communicative punishments. In developing this account, Duff articulates the "liberal communitarian" conception of political society (and of the role of the criminal law) on which it depends; he discusses the meaning and role of different modes of punishment, showing how they can constitute appropriate modes of moral communication between political community and its citizens; and he identifies the essential preconditions for the justice of punishment as thus conceived-preconditions whose non-satisfaction makes our own system of criminal punishment morally problematic. Punishment, Communication, and Community offers no easy answers, but provides a rich and ambitious ideal of what criminal punishment could be-an ideal of what criminal punishment cold be-and ideal that challenges existing penal theories as well as our existing penal theories as well as our existing penal practices.