Book Of Gomorrah

Some of the roots of the characteristic negative attitude to homosexuality can be found in Peter Damian’s appeal to Pope Leo IX. Though written 900 years ago by an Italian monk in a remote corner of Italy, The Book of Gomorrah is relevant to contemporary discussion of homosexuality. The Book of Gomorrah asks the Pope to take steps to halt the spread of homosexual practices among the clergy. The first part outlines the various forms of homosexual practice, the specific abuses, and the inadequacy of traditional penitential penances, and demands that offenders be removed form their ecclesiastical positions. The second part is an impassioned plea to the offenders to repent of their ways, accept due penance, and cease from homosexual activity. Payer’s is the first translation of the full tract into any language from the original Latin. In his introduction to the tract Payer places The Book of Gomorrah in its context as the first major systematic treatise in the medieval West against various homosexual acts, provides a critique of Peter Damian’s arguments, and outlines his life. The annotated translation is followed by a translation of the letter of Pope Leo IX in reply to Damian’s Treatise, an extensive bibliography, and indexes. The book will be of interest to students of medieval history and religion, to ethicists and students of social mores, and to persons generally concerned with the historical roots of present-day attitudes to homosexuality.

In this New York Times bestselling book, Robert H. Bork, our country's most distinguished conservative scholar, offers a prophetic and unprecedented view of a culture in decline, a nation in such serious moral trouble that its very foundation is crumbling: a nation that slouches not towards the Bethlehem envisioned by the poet Yeats in 1919, but towards Gomorrah. Slouching Towards Gomorrah is a penetrating, devastatingly insightful exposé of a country in crisis at the end of the millennium, where the rise of modern liberalism, which stresses the dual forces of radical egalitarianism (the equality of outcomes rather than opportunities) and radical individualism (the drastic reduction of limits to personal gratification), has undermined our culture, our intellect, and our morality. In a new Afterword, the author highlights recent disturbing trends in our laws and society, with special attention to matters of sex and censorship, race relations, and the relentless erosion of American moral values. The alarm he sounds is more sobering than ever: we can accept our fate and try to insulate ourselves from the effects of a degenerating culture, or we can choose to halt the beast, to oppose modern liberalism in every arena. The will to resist, he warns, remains our only hope.

Psychiatrist Stephen Seager was no stranger to locked psych wards when he accepted a job at California's Gorman State hospital, known locally as 'Gomorrah', but nothing could have prepared him for what he encountered when he stepped through its gates, a triple sally port behind the twenty-foot walls topped with shining coils of razor wire. Gorman State is one of the nation's largest forensic mental hospitals, dedicated to treating the criminally insane. Unit C, where Seager was assigned, was reserved for the 'bad actors', the mass murderers, serial killers, and the real-life Hannibal Lecters of the world. Against a backdrop of surreal beauty - a campus-like setting where peacocks strolled the well-kept lawns - is a place of remarkable violence, a place where a small staff of clinicians are expected to manage a volatile population of prison-hardened ex-cons, where lone therapists lead sharing circles with psychopaths, where homemade weapons and contraband circulate freely, and where patients and physicians often measure their lives according to how fast they can run. Behind the Gates of Gomorrah affords an eye-opening look inside a facility to which few people have ever had access. Honest, reflective, and at times darkly funny, Seager's gripping account of his experiences at Gorman State hospital give us an extraordinary insight into a unique and terrifying world, inhabited by figures from our nightmares.

Skip E. Lowe's memoirs of growing up in Hollywood, traveling all over the world as an entertainer and hobnobbing with the rich and famous. Sexual romps and heartbreaking adventures, this is a memorable, sexy, and poignant look at the lives of the stars when the camera is turned off. Follow the remarkable adventures of Skip E. Lowe through the glory of early Hollywood, New York, Europe, multiple wars, decades of globe-trotting, and non-stop sexual adventures. Artist salons with Paul Bowles, Truman Capote, and Tennessee Williams... buying produce for Marlon Brando, showering with James Dean, crashing with Barbara Hutton in Tangiers, cooking for Troy Donahue- here is a funny, poignant, and sexy look at the real people behind the celebrity names- from someone who partied, sheltered, and jumped in bed with the best of them. At times outrageously shocking, at times painfully touching, this a memorable read if you have ever wondered about the lives of the Hollywood stars.

The biblical narrative of Sodom and Gomorrah has served as an archetypal story of divine antipathy towards same sex love and desire. 'Sodomy' offers a study of the reception of this story in Christian and Jewish traditions from antiquity to the Reformation. The book argues that the homophobic interpretation of Sodom and Gomorrah is a Christian invention which emerged in the first few centuries of the Christian era. The Jewish tradition - in which Sodom and Gomorrah are associated primarily with inhospitality, xenophobia and abuse of the poor - presents a very different picture. The book will be of interest to students and scholars seeking a fresh perspective on biblical approaches to sexuality.

"What happens if a cleric breaks his vows of sexual abstinence? What happens if the cleric in question does so repeatedly with other men of his vocation? Eleventh-century theologian Peter Damian provides a response. What happens if an author uses metaphor as a metaphor signifying and excoriating male same-sex relations, yet does so in a text showing an exuberant and unabashed orientation towards metaphorical language? Is the author in question rhetorically perpetrating precisely the so-called affront to nature he grammatically denounces? Twelfth-century poet Alain de Lille enacts an ambiguously enigmatic response"--

The reprint you hold is, to our knowledge, one of only two book-length studies in the English language on St. Peter Damian. The other is The Theology of Peter Damian, by Prof. Emer. Patricia Ranft (Catholic University of America Press, 2012). Rev. Owen J. Blum, O.F.M. (1912-1998), a native of Indianapolis, Indiana, was orphaned at age 7 by an influenza epidemic. Under the sponsorship of a Franciscan priest, he completed seminary studies, was ordained, and then joined the Quincy, Illinois Franciscans. Father Blum's career as a historical scholar began at C.U.A. in 1941. It was thanks to Father Aloysius Ziegler that he became interested in St. Peter Damian and published the present work, his doctoral dissertation, in 1947. Apart from several years as a coeditor of the New Catholic Encyclopedia, Father Blum kept St. Peter Damian the object of his endeavors. He collaborated with Prof. Kurt Reindel on the latter's German critical edition of Damian's Letters. His own English edition of the Letters, published volume by volume by the C.U.A. Press and completed after his death, stands as a monument to his scholarship.

Population: one. It's been over a decade since the outbreak. For all Sam knows he's the only man alive, but as his world is flipped upside-down, all Sam knows is about to change.