Book Review Of Land And Power The Zionist Resort To Force 1881 1948

The book traces the history of attitudes toward power and the use of armed force within the Zionist movement from an early period in which most leaders espoused an ideal of peaceful settlement in Palestine, to the acceptance of force as a legitimate tool for achieving a sovereign Jewish state. “[A] classic... This brilliant intellectual history by a distinguished Tel Aviv University scholar shows how the exilic Jewish aversion to Machtpolitik shriveled in the crucible of state-building. Mainstream Zionism, which never saw itself as a movement of European usurpers, evolved what Shapira calls a ‘defensive ethos’ under British rule that skirted both compromise and confrontation with the Arabs. It hoped to dull enmity by offering Palestine's Arabs everything as individuals but nothing as a people. But when the proto-intifada of the Arab Revolt erupted in 1936, a new ‘offensive ethos’ recognizing the inevitability of an Arab-Jewish clash and the legitimacy of the sword gained ground among Mandate Palestine's Jews. Shapira's lucid, searching book — a model of historical curiosity and craft — is indispensable for anyone seeking to understand modern Israel, whose sense of its own power coexists painfully alongside a sense of fearful victimhood.” — Foreign Affairs “Shapira succeeds... in presenting more than a one-dimensional intellectual history of the Zionist movement... Displaying her skills as a serious historian and a fine writer, Shapira offers a nuanced and even-handed examination of a variety of elements within the Jewish community based on a rich selection of original sources.” — The Historical Journal “A rich and sophisticated work that nicely complements more conventional political-historical studies of the Arab-Israeli conflict... Shapira sifts through a vast body of material, ranging from essays, poems, and memoir literature to the unpublished minutes of political party and youth group meetings. Shapira interprets these sources with sensitivity and insight. Shapira writes with power, compassion, and warmth... a landmark book that is an outstanding contribution to the history of Zionist political thought and culture.” — American Historical Review “This is a superb book. It is a well-researched, detailed, and scholarly account that provides new and valuable insights into the dilemma posed by the formation and elaboration of a more forceful Israeli military posture.” — The Historian “Shapira’s powerful, well-written... lucid intellectual history of a segment of the Zionist movement... is fascinating and easy to read... highly educational.” — Journal of Economic History “Anita Shapira provides an excellent analysis of the different debates within Zionism during the pre-state period... Altogether, this is an intellectual history of the Zionist Movement well worth reading. It is meticulously researched and analysed, incomparable in terms of depth, and essential for anyone with an interest in the Arab-Israeli conflict, Zionism and contemporary Jewish history.” — The English Historical Review “[A] comprehensive political history of pre-1948 Palestine... The book is lucidly written, well researched, based on extensive primary and secondary resources. The translation from the Hebrew edition by William Templer is outstanding... this is perhaps the most conceptually sophisticated and thematically integrated work on the Yishuv recently written... Land and Power is a significant and an excellent contribution to our understanding of Zionism and the Yishuv.” — Shofar

Literature Review from the year 2009 in the subject History - Asia, grade: 85, Ben Gurion University (Middle Eastern Studies), course: Milestones in the Israeli-Palestinian Conflict, language: English, abstract: "Who controls the past controls the future. Who controls the present controls the past." Myth and ethos play a fundamental role in the formation and perpetuation of collective memory. They are most effective, as well as most dangerous, when they are held as truth without question. Furthermore, it is very difficult to uncover them if a population is not ready. According to David Castriota's Myth, Ethos and Actuality, "ethos [is] the essential variable in the equation or analogy between myth and actuality." Formed out of different components, memories and circumstances, ethos are often used for a special aim, for instance to justify certain actions and methods of a ruling class. Anita Shapira, a well known Israeli historian and professor at the Tel Aviv University, in her history Land and Power, The Zionist Resort to Force, 1881-1948 examines ethos, myths and narratives. Her voluminous study describes the ideological evolution of the Zionist movement from the First Aliyah (1881-1904) until the foundation of the State of Israel. The following analysis focuses on the main arguments and theories developed in Land and Power and examines them based on book reviews by renowned scholars. These scholars scrutinize the work from different perspectives and propose various criticisms, mainly concerning Shapira's conception of 'defensive ethos' and 'offensive ethos'.

In Comrades and Enemies Zachary Lockman explores the mutually formative interactions between the Arab and Jewish working classes, labor movements, and worker-oriented political parties in Palestine just before and during the period of British colonial rule. Unlike most of the historical and sociological literature on Palestine in this period, Comrades and Enemies avoids treating the Arab and Jewish communities as if they developed independently of each other. Instead of focusing on politics, diplomacy, or military history, Lockman draws on detailed archival research in both Arabic and Hebrew, and on interviews with activists, to delve into the country's social, economic, and cultural history, showing how Arab and Jewish societies in Palestine helped to shape each other in significant ways. Comrades and Enemies presents a narrative of Arab-Jewish relations in Palestine that extends and complicates the conventional story of primordial identities, total separation, and unremitting conflict while going beyond both Zionist and Palestinian nationalist mythologies and paradigms of interpretation.

A fundamental aspect of the conflict between Palestinians and Israelis is the territorial dispute which began long before the State of Israel was established. Analysing the land tenure system in Palestine under the administration of the British Mandate, this book questions whether, and to what extent, the land tenure system in Palestine facilitated Zionist land acquisition. The research uses benchmarks elaborated in the guidelines of the United Nations Human Settlements Programme as its analytical starting point, and looks at the formation and implementation of the land tenure system in Palestine. It goes on to place the penetration of Zionism into the land tenure system within the theoretical context of a colonial-settler framework, employing information from land registry records located at the Jordanian Department of Lands. Providing a political-historical analysis of the land tenure system from the end of Ottoman Rule until the end of the British Mandate, this book will be of interest to scholars and students of Middle Eastern History, Imperial and Colonial History, and Middle Eastern Politics.

This volume examines the limits Islam, Judaism, and Christianity have set for the use of coercive violence. It probes the agreements and disagreements of these major religious traditions on pacifism (the abjurance of all force) and quietism (the avoidance of force unless certain stringent conditions are met). The distinguished contributors examine the foundations for nonviolence in each religion, criticize the positions each religion has taken, address the inherent challenges nonviolence poses, and evaluate the difficulty of practicing nonviolence in a secular society. The concluding essay defines the common ground, isolates the points of conflict, and suggests avenues of further inquiry. The most important contribution this volume makes is to demonstrate that no Western religious tradition provides a basis for the glorification of violence. Rather, each accepts warfare as a regretted necessity and sets strict limits on the use of force. This work offers new insights for those interested in the ethics of warfare, peace studies, religious traditions, and international affairs.

Despite its deceptively simple title, this book ponders the thorny issue of the place of the Bible in Jewish religion and culture. By thoroughly examining the complex link that the Jews have formed with the Bible, Jewish scholar Jean-Christophe Attias raises the uncomfortable question of whether it is still relevant for them. Jews and the Bible reveals how the Jews define themselves in various times and places with the Bible, without the Bible, and against the Bible. Is it divine revelation or national myth? Literature or legislative code? One book or a disparate library? Text or object? For the Jews, over the past two thousand years or more, the Bible has been all that and much more. In fact, Attias argues that the Bible is nothing in and of itself. Like the Koran, the Bible has never been anything other than what its readers make of it. But what they've made of it tells a fascinating story and raises provocative philosophical and ethical questions. The Bible is indeed an elusive book, and so Attias explores the fundamental discrepancy between what we think the Bible tells us about Judaism and what Judaism actually tells us about the Bible. With passion and intellect, Attias informs and enlightens the reader, never shying away from the difficult questions, ultimately asking: In our post-genocide and post-Zionist culture, can the Bible be saved?

The first and only complete exploration of the role of American women in the creation and support of the State of Israel from pre-State years through the struggles of Israel's first decades.

Tracing its history from Moses Mendelssohn to today, Alan Levenson explores the factors that shaped what is the modern Jewish Bible and its centrality in Jewish life today. The Making of the Modern Jewish Bible explains how Jewish translators, commentators, and scholars made the Bible a keystone of Jewish life in Germany, Israel and America. Levenson argues that German Jews created a religious Bible, Israeli Jews a national Bible, and American Jews an ethnic one. In each site, scholars wrestled with the demands of the non-Jewish environment and their own indigenous traditions, trying to balance fidelity and independence from the commentaries of the rabbinic and medieval world.