Brahmavaivarta Purana

Purunas are almost like an encyclopaedia listing the human achievements in this part of the world till the time they were edited or compiled. In every cycle of time the master editor called Vedavyas emerges to edit, vet and compile these records. Their significance is enormous even in the present, as they give a peep into the distant past of Hindus when the world was evolving and the psyche of the race was being formed. These Puranas record the arguments that make us to decide as to what is holy and what is vile; what is good and what is had. By going through them we can compare our present day jurisprudence vis-a-vis the ancient norms. Apart from that, they are a huge store-house of information conceiving every subject under the sun. It is with the view of unearthing these gems that the present series of the puranas has been planned.

Brahmavaivarta Purana - A Concise Guide

Verse work on Haṭha yoga.

The authors of the Devī-Bhāgavata Purāna endeavored to demonstrate the superiority of the Devī over competing masculine deities, and to articulate in new ways the manifold nature of the Goddess. Brown's book sets out to examine how the Purana pursues these ends. The Devī-Bhāgavata employs many ancient myths and motifs from older masculine theologies, incorporating them into a thoroughly "feminized" theological framework. The text also seeks to supplant older "masculine" canonical authorities. Part I of Brown's study explores these strategies by focusing on the Purana's self-conscious endeavor to supersede the famous VaisBhagavata Purana. The Devī-Bhāgavata also re-envisions older mythological traditions about the Goddess, especially those in the first great Sanskritic glorification of the Goddess, the Devi-Mahatmya. Brown shows in Part II how this re-envisioning process transforms the Devī from a primarily martial and erotic goddess into the World-Mother of infinite compassion. Part III examines the Devi Gita, the philosophical climax of the Purana modeled upon the Bhagavad Gita. The Devi Gita, while affirming that ultimate reality is the divine Mother, avows that her highest form as consciousness encompasses all gender, thereby suggesting the final triumph of the Goddess. It is not simply that She is superior to the male gods, but rather that She transcends Her own sexuality without denying it.

Cover -- Title -- Copyright -- Dedication -- Contents -- List of figures -- List of maps -- List of tables -- Foreword -- Preface -- Acknowledgements -- List of abbreviations -- 1 Introduction -- 2 Origin of the Vedic River Sarasvati - various theories -- 3 Sarasvati in ancient Indian texts - an overview -- 4 Sarasvati in the Rig-Veda -- 5 Sarasvati in the Yajur-Veda and the Atharva-Veda -- Sarasvati and the Yajur-Veda (YV) -- Sarasvati and the Atharva-Veda (AV) -- 6 Sarasvati in the Brahmanas -- Aitareya Brahmana (AB) -- Kausitaki Brahmana (KB) -- Jaiminiya Brahmana (JB) -- Satapatha Brahmana (SB) -- Pancavimsa Brahmana (PB) -- 7 Sarasvati and other deities in Vedic texts -- Sarasvati and Ila -- Sarasvati and Bharati -- Sarasvati and male deities -- 8 Sarasvati and Vak -- 9 Sarasvati in the Mahabharata -- Practice of pilgrimage in India -- The pilgrimage of Balarama and important tirthas (pilgrimage sites) visited by him along the course of Sarasvati -- 10 Important pilgrimage sites (tirthas) on Sarasvati and folklore associated with them -- Kurukshetra -- Adi Badri -- Arunaya Tirtha, Arnaya -- Praci Tirtha, Pehowa -- Sarasvati Tirtha, Pehowa -- Brahmayoni Tirtha, Pehowa -- Prithudhak Tirtha, Pehowa -- Sapta-Saraswat Tirtha, Mangna -- Kapalamochana Tirtha -- Camasodbheda -- Prabhasa Tirtha -- 11 Sarasvati and the Puranas - Puranic version of her origin and course, features, attributes and legends -- Sarasvati's origin and the course of her flow -- Mutable aspect of Sarasvati -- Features and attributes of Sarasvati -- Some important legends connected with Sarasvati in the Puranas -- Sarasvati and Brahma -- Sarasvati and Vishnu -- 12 Iconography of Sarasvati -- Sarasvati in Hindu iconography -- Sarasvati in Buddhist tradition -- Sarasvati in Jaina tradition -- 13 Conclusions -- Annexure - I -- Select references -- Index

An engrossing and definitive narrative account of history and myth that offers a new way of understanding one of the world's oldest major religions, The Hindus elucidates the relationship between recorded history and imaginary worlds. Hinduism does not lend itself easily to a strictly chronological account: many of its central texts cannot be reliably dated even within a century; its central tenets karma, dharma, to name just two arise at particular moments in Indian history and differ in each era, between genders, and caste to caste; and what is shared among Hindus is overwhelmingly outnumbered by the things that are unique to one group or another. Yet the greatness of Hinduism - its vitality, its earthiness, its vividness - lies precisely in many of those idiosyncratic qualities that continue to inspire debate today. Wendy Doniger is one of the foremost scholars of Hinduism in the world. With her inimitable insight and expertise Doniger illuminates those moments within the tradition that resist forces that would standardize or establish a canon. Without reversing or misrepresenting the historical hierarchies, she reveals how Sanskrit and vernacular sources are rich in knowledge of and compassion toward women and lower castes; how they debate tensions surrounding religion, violence, and tolerance; and how animals are the key to important shifts in attitudes toward different social classes. The Hindus brings a fascinating multiplicity of actors and stories to the stage to show how brilliant and creative thinkers - many of them far removed from Brahmin authors of Sanskrit texts - have kept Hinduism alive in ways that other scholars have not fully explored. In this unique and authoritative account, debates about Hindu traditions become platforms from which to consider the ironies, and overlooked epiphanies, of history.

Reprint of the original, first published in 1876.