Brain Consciousness And God

A constructive critique of neuropsychological research on human consciousness and religious experience that applies the thought of Bernard Lonergan. Brain, Consciousness, and God is a constructive critique of neuroscientific research on human consciousness and religious experience. An adequate epistemology—a theory of knowledge—is needed to address this topic, but today there exists no consensus on what human knowing means, especially regarding nonmaterial realities. Daniel A. Helminiak turns to twentieth-century theologian and philosopher Bernard Lonergan’s breakthrough analysis of human consciousness and its implications for epistemology and philosophy of science. Lucidly summarizing Lonergan’s key ideas, Helminiak applies them to questions about science, psychology, and religion. Along with Lonergan, eminent theorists in consciousness studies and neuroscience get deserved, detailed attention. Helminiak demonstrates the reality of the immaterial mind and, addressing the Cartesian “mind-body problem,” explains how body and mind could make up one being, a person. Human consciousness is presented not only as awareness of objects, but also as self-presence, the self-conscious experience of human subjectivity, a spiritual reality. Lonergan’s analyses allow us to say exactly what “spiritual” means, and it need have nothing to do with God. Daniel A. Helminiak is Professor of Psychology at the University of West Georgia. He is the author of many books, including Religion and the Human Sciences: An Approach via Spirituality and The Human Core of Spirituality: Mind as Psyche and Spirit, both also published by SUNY Press.

A provocative new view of "God" centers on our innate quiescent faculty that, if developed, can help to dissolve religious, tribal and cultural biases and usher in a higher level of conscious connection- a new "spiritual literacy."

Why have we humans always longed to connect with something larger than ourselves? Why does consciousness inevitably involve us in a spiritual quest? Why, in short, won't God go away? Theologians, philosophers, and psychologists have debated this question through the ages, arriving at a range of contradictory and ultimately unprovable answers. But in this brilliant, groundbreaking new book, researchers Andrew Newberg and Eugene d'Aquili offer an explanation that is at once profoundly simple and scientifically precise: the religious impulse is rooted in the biology of the brain. Newberg and d'Aquili base this revolutionary conclusion on a long-term investigation of brain function and behavior as well as studies they conducted using high-tech imaging techniques to examine the brains of meditating Buddhists and Franciscan nuns at prayer. What they discovered was that intensely focused spiritual contemplation triggers an alteration in the activity of the brain that leads us to perceive transcendent religious experiences as solid and tangibly real. In other words, the sensation that Buddhists call "oneness with the universe" and the Franciscans attribute to the palpable presence of God is not a delusion or a manifestation of wishful thinking but rather a chain of neurological events that can be objectively observed, recorded, and actually photographed. The inescapable conclusion is that God is hard-wired into the human brain. In Why God Won't Go Away, Newberg and d'Aquili document their pioneering explorations in the field of neurotheology, an emerging discipline dedicated to understanding the complex relationship between spirituality and the brain. Along the way, they delve into such essential questions as whether humans are biologically compelled to make myths; what is the evolutionary connection between religious ecstasy and sexual orgasm; what do Near Death Experiences reveal about the nature of spiritual phenomena; and how does ritual create its own neurological environment. As their journey unfolds, Newberg and d'Aquili realize that a single, overarching question lies at the heart of their pursuit: Is religion merely a product of biology or has the human brain been mysteriously endowed with the unique capacity to reach and know God? Blending cutting-edge science with illuminating insights into the nature of consciousness and spirituality, Why God Won't Go Away bridges faith and reason, mysticism and empirical data. The neurological basis of how the brain identifies the "real" is nothing short of miraculous. This fascinating, eye-opening book dares to explore both the miracle and the biology of our enduring relationship with God.

This is the real McCoy, explaining the true origin and meaning of consciousness-uniquely achieved by a simple "circle-dot" metaphor symbolizing how, without exception, one's edgeless awareness "bubble" surrounds a finite image. By discovering the anatomic parallel to this universal graphic and the way that, equivalently, a tension between the finite and the infinite generates an image, the ancient mystery is finally resolved.

God is great—for your mental, physical, and spiritual health. Based on new evidence culled from brain-scan studies, a wide-reaching survey of people’s religious and spiritual experiences, and the authors’ analyses of adult drawings of God, neuroscientist Andrew Newberg and therapist Mark Robert Waldman offer the following breakthrough discoveries: • Not only do prayer and spiritual practice reduce stress, but just twelve minutes of meditation per day may slow down the aging process. • Contemplating a loving God rather than a punitive God reduces anxiety and depression and increases feelings of security, compassion, and love. • Fundamentalism, in and of itself, can be personally beneficial, but the prejudice generated by extreme beliefs can permanently damage your brain. • Intense prayer and meditation permanently change numerous structures and functions in the brain, altering your values and the way you perceive reality. Both a revelatory work of modern science and a practical guide for readers to enhance their physical and emotional health, How God Changes Your Brain is a first-of-a-kind book about faith that is as credible as it is inspiring.

Looking at the body, mind and soul to answer the question: What exactly is a human being? Modern research is uncovering more and more detail of what our brain is and how it works. We are living, thinking creatures who carry around with us an amazing organic supercomputer in our heads. But what is the relationship between our brains and our minds-and ultimately our sense of identity as a person? Are we more than machines? Is free-will an illusion? Do we have a soul? Brain Imaging Scientist Sharon Dirckx lays out the current understanding of who we are from biologists, philosophers, theologians and psychologists, and points towards a bigger picture that suggests answers to the fundamental questions of our existence. Not just "What am I?", but "Who am I?"-and "Why am I?" Read this book to gain valuable insight into what modern research is telling us about ourselves, or to give a sceptical friend to challenge the idea that we are merely material beings living in a material world.

A constructive critique of neuropsychological research on human consciousness and religious experience that applies the thought of Bernard Lonergan. Brain, Consciousness, and God is a constructive critique of neuroscientific research on human consciousness and religious experience. An adequate epistemology—a theory of knowledge—is needed to address this topic, but today there exists no consensus on what human knowing means, especially regarding nonmaterial realities. Daniel A. Helminiak turns to twentieth-century theologian and philosopher Bernard Lonergan’s breakthrough analysis of human consciousness and its implications for epistemology and philosophy of science. Lucidly summarizing Lonergan’s key ideas, Helminiak applies them to questions about science, psychology, and religion. Along with Lonergan, eminent theorists in consciousness studies and neuroscience get deserved detailed attention. Helminiak demonstrates the reality of the immaterial mind and, addressing the Cartesian “mind-body problem,” explains how body and mind could make up one being, a person. Human consciousness is presented not only as awareness of objects, but also as self-presence, the self-conscious experience of human subjectivity, a spiritual reality. Lonergan’s analyses allow us to say exactly what “spiritual” means, and it need have nothing to do with God. “This book makes a seminal contribution to the psychology of religion and is on the cutting edge of the growing interest in the spiritual dimensions of human beings. Daniel Helminiak writes knowledgeably about neurobiology, psychotherapy, philosophy, and even psychedelic experience. His chapter on the ‘God’ concept is a tour de force and worth the price of the entire book. Once I started this book, I could barely put it down.” — Stanley Krippner, Saybrook University “This is an amazing book. It is both lucid and brilliant. Deeply informed by Bernard Lonergan’s systematic treatment of human knowing as a composite of experience, understanding, and judgment, Daniel Helminiak masterfully places study of spirituality within the self-transcending dimension of the human mind and in so doing differentiates and interrelates neuroscience, psychology, spirituality, and theology.” — Ralph W. Hood, University of Tennessee at Chattanooga “In this book, magnificently and comprehensively Helminiak struggles toward an integrated perspective on the unfolding of the universe. Focused on humanity, his topic is actually the origins and dynamics of human yearning. As best he can, he meets contemporary theorists on their own ground and repeatedly nudges their thinking toward a more coherent position. The result cuts both ways. It challenges students of Lonergan who underappreciate natural and social processes, and it challenges natural and social scientists who seek a science of mind while subtly sidestepping their inquiring selves. Yet Helminiak presents only a seedling. Its full bloom would be Lonergan’s new, global, omnidisciplinary science, envisaged in Method. It does, indeed, qualify as Patricia Churchland’s sought ‘real humdinger of a solution.’” — Philip McShane, author of Randomness, Statistics and Emergence “Intense, yet lucidly clear, this work by Daniel Helminiak provides a sequel to Michael H. McCarthy’s The Crisis of Philosophy. Helminiak turns a laser on the crisis and not only exposes significant counterpositions, but also offers a solution using the intellectual epistemology of Bernard Lonergan. Worth a read by anyone seeking real explanation rather than mere description, this work invites readers to be weaned from picture-thinking to claim the reality of their intelligence, whatever their field.” — Carla Mae Streeter, Aquinas Institute of Theology

National Book Award Finalist: “This man’s ideas may be the most influential, not to say controversial, of the second half of the twentieth century.”—Columbus Dispatch At the heart of this classic, seminal book is Julian Jaynes's still-controversial thesis that human consciousness did not begin far back in animal evolution but instead is a learned process that came about only three thousand years ago and is still developing. The implications of this revolutionary scientific paradigm extend into virtually every aspect of our psychology, our history and culture, our religion—and indeed our future. “Don’t be put off by the academic title of Julian Jaynes’s The Origin of Consciousness in the Breakdown of the Bicameral Mind. Its prose is always lucid and often lyrical…he unfolds his case with the utmost intellectual rigor.”—The New York Times “When Julian Jaynes . . . speculates that until late in the twentieth millennium BC men had no consciousness but were automatically obeying the voices of the gods, we are astounded but compelled to follow this remarkable thesis.”—John Updike, The New Yorker “He is as startling as Freud was in The Interpretation of Dreams, and Jaynes is equally as adept at forcing a new view of known human behavior.”—American Journal of Psychiatry