Brethren In Scotland 1838 2000

The Brethren were remarkably pervasive throughout Scottish society. This study of the Open Brethren in Scotland places them in their social context and examines their growth, development and relationship to society. - Publisher.

The essays in this book have been contributed in honour of Dr. H.H. Rowdon, a teacher of several generations of students at the London Bible College and a historian of the Brethren movement. The book includes reflections on the historiography of the Brethren, but it is their character and growth which form the principal focus. The writers make original contributions to national, regional, or local histories and at the same time raise wider themes and issues on topics such as revivalism in New Zealand and the Orkney Islands, or paternalism and missionary endeavor in Zambia. Leading features of the Brethren are discussed through papers on several seminal figures such as Anthony Norris Groves, John Eliot Howard, and George Mÿller. Above all, the opportunities and problems represented by the worldwide growth of the movement are looked at with reference to a number of countries, among them Britain, Germany, Jamaica, and Angola, or to individual congregations in places as diverse as Birmingham, Singapore, and Tasmania. 'Over the whole world...', concludes Prof. D.W. Bebbington in his contribution, 'Brethren played a distinctive role as evangelicals of the evangelicals.'

Grass outlines the life of F. F. Bruce - one of the most significant Evangelical scholars of the 20th century. He does so with originality, insight and a grasp of the implications for the church today. Evangelicals have often wrestled with two problems: the relation between academic theology and church life, and the quest for recognition of their status as credible interpreters of the Bible. Frederick Fyvie Bruce (1910 -1990) was one of the most influential British biblical scholars of the 20th century, and his career offers valuable insights into these issues, as well as shedding light on the ways in which Evangelicalism was changing from the 1950s onwards. This biography integrates discussion of his family life, his activity as a member of the Open Brethren, and his academic career. Tim Grass argues that Bruce, like his father, was always something of an evangelist at heart.

In the early twentieth century, a new, American scripture appeared on the scene. It was the product of a school of theological thinking known as Dispensationalism, which offered a striking new way of reading the Bible, one that focused attention squarely on the end-times. That scripture, The Scofield Reference Bible, would become the ur-text of American apocalyptic evangelicalism. But while the Scofield took hold in the United States, the belief system from which it emerged, Dispensationalism, was not primarily a homegrown American phenomenon. In The Americanization of the Apocalypse: Creating America's Own Bible Donald Harman Akenson examines the creation and spread of Dispensationalism. The story is a transnational one: created in southern Ireland by evangelical Anglicans, who were terrified by the rise of Catholicism, then transferred to England, where it was expanded upon and next carried to British North America by "Brethren" missionaries and then subsequently embraced by American evangelicals. Akenson combines a respect for individual human agency with an equal recognition of the complex and persuasive ideational system that apocalyptic Dispensationalism presented. For believers, the system explained the world and its future. For the wider culture, the product of this rich evolution was a series of concepts that became part of the everyday vocabulary of American life: end-times, apocalypse, Second Coming, Rapture, and millennium. The Americanization of the Apocalypse is the first book to document, using direct archival evidence, the invention of the epochal Scofield Reference Bible, and thus the provenance of modern American evangelicalism.

This is the first-ever full-length biography of Frederick Fyvie Bruce (1910 1990), one of the most influential British biblical scholars of the twentieth century. Over his lifetime F. F. Bruce authored some fifty books and nearly two thousand articles and reviews. His career offers valuable insights into key issues that affected evangelicals from the 1950s onwards, including the relationship between academic theology and church life and the perception of evangelical scholarship within the academy at large.

The five-volume Oxford History of Dissenting Protestant Traditions series is governed by a motif of migration ('out-of-England'). It first traces organized church traditions that arose in England as Dissenters distanced themselves from a state church defined by diocesan episcopacy, the Book of Common Prayer, the Thirty-Nine Articles, and royal supremacy, but then follows those traditions as they spread beyond England -and also traces newer traditions that emerged downstream in other parts of the world from earlier forms of Dissent. Secondly, it does the same for the doctrines, church practices, stances toward state and society, attitudes toward Scripture, and characteristic patterns of organization that also originated in earlier English Dissent, but that have often defined a trajectory of influence independent ecclesiastical organizations. The Oxford History of Protestant Dissenting Traditions, Volume III considers the Dissenting traditions of the United Kingdom, the British Empire, and the United States in the nineteenth century. It provides an overview of the historiography on Dissent while making the case for seeing Dissenters in different Anglophone connections as interconnected and conscious of their genealogical connections. The nineteenth century saw the creation of a vast Anglo-world which also brought Anglophone Dissent to its apogee. Featuring contributions from a team of leading scholars, the volume illustrates that in most parts of the world the later nineteenth century was marked by a growing enthusiasm for the moral and educational activism of the state which plays against the idea of Dissent as a static, purely negative identity. This collection shows that Dissent was a political and constitutional identity, which was often only strong where a dominant Church of England existed to dissent against.

The five-volume Oxford History of Dissenting Protestant Traditions series is governed by a motif of migration ('out-of-England'). It first traces organized church traditions that arose in England as Dissenters distanced themselves from a state church defined by diocesan episcopacy, the Book of Common Prayer, the Thirty-Nine Articles, and royal supremacy, but then follows those traditions as they spread beyond England -and also traces newer traditions that emerged downstream in other parts of the world from earlier forms of Dissent. Secondly, it does the same for the doctrines, church practices, stances toward state and society, attitudes toward Scripture, and characteristic patterns of organization that also originated in earlier English Dissent, but that have often defined a trajectory of influence independent ecclesiastical organizations. The Oxford History of Protestant Dissenting Traditions, Volume III considers the Dissenting traditions of the United Kingdom, the British Empire, and the United States in the nineteenth century. It provides an overview of the historiography on Dissent while making the case for seeing Dissenters in different Anglophone connections as interconnected and conscious of their genealogical connections. The nineteenth century saw the creation of a vast Anglo-world which also brought Anglophone Dissent to its apogee. Featuring contributions from a team of leading scholars, the volume illustrates that in most parts of the world the later nineteenth century was marked by a growing enthusiasm for the moral and educational activism of the state which plays against the idea of Dissent as a static, purely negative identity. This collection shows that Dissent was a political and constitutional identity, which was often only strong where a dominant Church of England existed to dissent against.

Rhythms of Revival emphasises that 'there are times in the story of the church that are notable' and invites us to consider the abiding lessons of one significant period of revival, in the mid-nineteenth century. This book does not offer a formula for revival, and there is a critique of undue concentration on the phenomena of revival. Ian Randall's distinct focus is the major dynamics of a single-period, international revival movement. The author draws on rich historical resources and offers some unique insights into revival rhythms - the place of prayer, the role of pastors, the empowering of lay people, the impact on young people and children, the revitalizing of worship and the relationship of revival to social change.