Briefly Kant S Religion Within The Bounds Of Mere Reason

Kant's Religion Within The Bounds of Mere Reason was written late in his life, following his most famous works including Critique of Pure Reason and Groundwork of Metaphysics of Morals. In it he considers the consequences of transcendental criticism for theology. Kant identifies a moral core to the Christian faith and asserts that because of that core and because the faith contains a principle for dispensing with the morally extraneous statutes and history associated with it, this faith can count as a moral, world religion. Seen by most philosophers and theologians as one of the most significant texts by this world famous philosopher, understanding is crucial for completion of any basic theology or philosophical qualification.

Religion within the Boundaries of Mere Reason is a key element of the system of philosophy which Kant introduced with his Critique of Pure Reason, and a work of major importance in the history of Western religious thought. It represents a great philosopher's attempt to spell out the form and content of a type of religion that would be grounded in moral reason and would meet the needs of ethical life. It includes sharply critical and boldly constructive discussions on topics not often treated by philosophers, including such traditional theological concepts as original sin and the salvation or 'justification' of a sinner, and the idea of the proper role of a church. This volume presents it and three short essays that illuminate it in new translations by Allen Wood and George di Giovanni, with an introduction by Robert Merrihew Adams that locates it in its historical and philosophical context.

A revised and updated edition of this pivotal work, which contemplates the kind of religion that Kant's own philosophy would support.

Werner S. Pluhar's masterful rendering of Kant's major work on religion is meticulously annotated and presented here with a selected bibliography, glossary, and generous index. Stephen R. Palmquist's engaging Introduction provides historical background, discusses Religion in the context of Kant's philosophical system, elucidates Kant's main arguments, and explores the implications and ongoing relevance of the work.

Religion within the Boundaries of Mere Reason is a key element of the system of philosophy which Kant introduced with his Critique of Pure Reason, and a work of major importance in the history of Western religious thought. It represents a great philosopher's attempt to spell out the form and content of a type of religion that would be grounded in moral reason and would meet the needs of ethical life. It includes sharply critical and boldly constructive discussions on topics not often treated by philosophers, including such traditional theological concepts as original sin and the salvation or 'justification' of a sinner, and the idea of the proper role of a church. This volume presents it and three short essays that illuminate it in new translations by Allen Wood and George di Giovanni, with an introduction by Robert Merrihew Adams that locates it in its historical and philosophical context.

This volume provides a synoptic view of Kant's major work of religious thought.

A new 2024 translation of Immanuel Kant's famous "Religion within the Limits of Mere Reason", from the original German manuscript first published in 1793. The original German title is "Die Religion innerhalb der Grenzen der bloßen Vernunft". This new edition contains an afterword by the translator, a timeline of Kant's life and works, and a helpful index of Kant's key concepts and intellectual rivals. This translation is designed for readability, rendering Kant's enigmatic German into the simplest equivalent possible, and removing the academic footnotes to make this critically important historical text as accessible as possible to the modern reader. Kant's "Religion within the Limits of Mere Reason" is one of his most accessible works due to its simplicity and basic lexicon. Here he writes about "the relationship of religion to human nature". Kant strove to fix both the Natural science and Theology by keeping them both in their respective dialectal parameters. Living through the heart of the Enlightenment, Kant observed the Epistemological problems brought about by One-World Newtonian Mechanical Reductionism, and the bad counter-reactions that Protestant apologists made. Like Hegel, Kant wants to restore faith as the "guardian of the speculative mysteries".