British Attitudes Towards India 1784 1858

This study reveals the complex body of British thought and opinion that formed its attitude toward India between 1784-1858.

This study reveals the complex body of British thought and opinion that formed its attitude toward India between 1784-1858.

He has presented more than a dozen papers at academic conferences in North America, Europe, and South Asia, including Harvard University, Humboldt University, Heidelberg University's South Asia Institute, and the Max Mueller Bhavan in New Delhi, India.

An examination of how, during the period 1700-1850, Anglican Christian understanding of the British Empire powerfully shaped the identities both of the people living in British colonies in North America, Bengal, Australia, and New Zealand - including colonists, indigenous peoples, and Negro slaves - and of the English in Britain.

A collection of work that attempts to reflect the diversity of travel literature from the late 18th and early 19th centuries. This literature often reveals something of the cultural and gender difference of the travellers, as well as ideas on colonialism, anthropology and slavery.

An analytical and critical account of the political history of early modern India from 1707 to 1813. The narrative shatters the contention of contemporary European writers that it was 'the dark age' of Indian history, characterised by 'political anarchy and misgovernment', until the British brought it under their sway. The main thesis of the author is that the period was marked by two distinct phases; the first phase, which lasted from 1707 to 1760, saw the rapid disintegration of the Mughal power and its replacement by the Maratha hegemony. Meanwhile, the English traders turned colonialists, after consolidating their hold along the Indian seacoasts and conquest of 'Carnatic' and Bengal, challenged the Maratha hegemony. The second phase of developments was thus marked by the struggle for supremacy between these two powers. The author makes use of contemporary English and Marathi sources and the intensive researches of modern historians to portray a compact picture of their findings in the form of a text book for the benefit of the degree students. Historical facts are reinterpreted through illuminating expositions, refreshing characterisation of historic personalities, and objective assessment of events and movements. Together with maps, a select bibliography, glossary and an elaborate index, the volume makes a rich contribution to the advancement of modern historical literature.

A study of how Napoleon's very real and very serious threat to British India was countered.

Based on 10 months of ethnographic fieldwork, this book presents a social history of Sat Tal Christian Ashram (STA), an Ashram in the Kumaon foothills of northern India. This book explores how some Christian missionaries have sought to inflect Christianity with Advaita Vedantic undertones in a number of Indian contexts; it then analyses how STA draws upon, but also differs from, existing practices of inculturation. In demonstrating the distinctions of STA, this book offers new ethnographic data on the topics of Indian Christianity, Christian missiology and Hindu-Christian relations. This book also contributes to emergent discussions of multiple religious orientation, existential belonging and the negotiation that occurs as individuals and communities seek to invite or belong alongside individuals whose proclaimed faiths are different than their own. It is written in a clear and accessible style, making it suitable for undergraduate students, while also offering specialists new qualitative data and insightful theoretical reflections.