British History 1660 1832

This is an interpretative study of the idea of Britain, examining the transformation of a sectarian concept into an imperial ideology forged during a period of sustained warfare in Europe and ever-expanding areas beyond Europe during the second half of the Eighteenth century. It seeks to examine constitutional history from a non-Anglocentric perspective and to relocate it to historiographical developments in Social History and the History of Ideas. Based on more than 25 years of research, it seeks to examine critically a concept which increasingly has come under public debate during the past decade.

An extensively revised edition of a classic of modern historiography.

This classic work of recent historiography broke the hold of the "old guard" on this key period of English history. It has now been extensively rewritten, and in its updated form reinforces its arguments with new evidence and addresses some of the historical preoccupations of the past fifteen years.

History, like the present, is always changing. Scholarship on the history of the British Isles is currently experiencing a golden age. The breakdown of modernism and the eclipse of both the Marxist tradition and the 'Whig interpretation' that sees all history as progress, combined with the trajectories of nationalism in Ireland, Scotland and Wales, have generated unprecedented intellectual activity. In this volume, Jonathan Clark discusses Reformation to reform between the years 1660 to 1832.

This book creates a new framework for the political and intellectual relations between the British Isles and America in a momentous period which witnessed the formation of modern states on both sides of the Atlantic and the extinction of an Anglican, aristocratic and monarchical order. Jonathan Clark integrates evidence from law and religion to reveal how the dynamics of early modern societies were essentially denominational. In a study of British and American discourse, he shows how rival conceptions of liberty were expressed in the conflicts created by Protestant dissent's hostility to an Anglican hegemony. The book argues that this model provides a key to collective acts of resistance to the established order throughout the period. The book's final section focuses on the defining episode for British and American history, and shows the way in which the American Revolution can be understood as a war of religion.

This groundbreaking volume address these questions from a variety of perspectives, showing how the parliaments at Dublin, Edinburgh and, Westminster, were seen and used in very different ways by people from very different communities.