Buddhism Betrayed

This volume seeks to answer the question of how the Buddhist monks in today's Sri Lanka—given Buddhism's traditionally nonviolent philosophy—are able to participate in the fierce political violence of the Sinhalese against the Tamils.

American Buddhism has been shaken by sex scandals and inappropriate relationships between teachers and students for years. This book addresses the pitfalls that occur in spiritual relationships: the idealization of the teacher, the way students give away their power and how priests betray the trust and good will of the vulnerable. "A brilliant and deeply important book. Schoen is consistently insightful and often revelatory, and her clear, fluid writing is a pleasure to read. Anyone who has--or wants--a spiritual teacher needs to read Buddha Betrayed and take it to heart." Scott Edelstein, author of "Sex and the Spiritual Teacher" Praise for "Buddha Betrayed": "American Buddhism is a relatively young transplant from Asia. It has a lot of growing up to do and recently several major scandals have become widely public, revealing for all to see the growing pains. Everyone who has associated with a Buddhist teacher hopes they have done the personal work necessary to transcend our primitive primal selfish nature that is always seeking to have enough and then some more, but this is not always the case. Some adepts have done sufficient work to open their minds fully to the multi-dimensional universe we are all seamlessly a part, but have not done the inner psychological work to master their base instincts, needs and desires. If these adepts are raised prematurely to teacher status, fed admiration, power and nearly unconditional deference and respect, with little peer review or supervision, this can be a dangerous combination leading to abuse of power and position. Gerti Schoen in her book: "Buddha Betrayed - When Spiritual Relationships Go Awry" has done a great job examining the fallout and investigating the process that has led to such abuses. It is particularly a must read for anyone who has experienced this kind of situation first hand. Schoen provides the analysis and cautions needed for American Buddhism to take its next steps towards a truly mature American practice." Genjo Marinello, head teacher, Chobo-ji, Seattle

This examination of Sri Lanka's ethnic and religious minorities links the past with the present through a treatment of Sinhala-Buddhist fundamentalist development in the late nineteenth century and its hegemony in the late twentieth.

Buddhist Fundamentalism and Minority Identities in Sri Lanka explores Sinhala-Buddhist fundamentalist ideology and its power to shape the identities of Sri Lanka's ethnic and religious minorities. Sinhala-Buddhist fundamentalists in contemporary Sri Lanka share an ideology that asserts a vital link between the island of Sri Lanka and the Sinhala people, especially in their role as curators of Buddhism, and often at the exclusion of the minorities. Minority responses to Sinhala-Buddhist fundamentalism are manifold, ranging from assimilation to the formation of rival fundamentalisms. The authors provide views of history markedly different from most scholarly reflections on Sri Lanka; thus, the history of shifting perceptions of Sinhala-Buddhist fundamentalism offered here constitutes an important contribution to the subaltern history of Sri Lanka. By treating both the development of Sinhala-Buddhist fundamentalism in the late nineteenth century and its hegemony in the late twentieth, this study links the present to the past.

"Poised to spark debate among scholars of religious studies and other disciplines, Colors of the Robe sheds new light on the Sri Lankan Buddhist universe of ethics and politics and, more important, suggests innovative directions for the global study of religion, identity, culture, politics, and violence. In a volume that surpasses other studies in tracking, identifying, and locating Sri Lankan Buddhism in its sectarian, ethnic, cultural, social, and political constructions, Ananda Abeysekara lays down a challenge to postcolonial and postmodern theory. He argues that although criticisms have undermined the orientalist constructions of culture, they cannot help us understand, let alone theorize, the emergence of contemporary authoritative discourses that define distinctions involving religion and violence, identity and difference. Supplanting that aim, Abeysekara illuminates the shifting configurations that characterize the relations connected with postcolonial religious identity and culture."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

Patrick Grant explores the relationship between Buddhism and violent ethnic conflict in modern Sri Lanka using the concept of "regressive inversion." Regressive inversion occurs when universal teaching, such as that of the Buddha, is redeployed to supercharge passions associated with the kinds of group loyalty that the universal teaching itself intends to transcend. The book begins with an account of the main teachings of Theravada Buddhism and looks at how these inform, or fail to inform, modern interpreters. Grant considers the writings of three key figures—Anagarika Dharmapala, Walpola Rahula, and J. R. Jayewardene—who addressed Buddhism and politics in the years leading up to Sri Lanka's political independence from Britain, and subsequently, in postcolonial Sri Lanka. This book makes the Sri Lankan conflict accessible to readers interested in the modern global phenomenon of ethnic violence involving religion and also illuminates similar conflicts around the world.