Buddhism The Mythology Of Evil

Combining myth and legend, demonology and scripture, this is a scholarly exploration of the special insights of religion into evil, particularly in Buddhism and Christianity.

This work deals at length with various theories about relgion prevalent at the time when Megasthenes visited India very interesting and scholarly views have been put forth regarding investigations of Megasthenes their reliability and the reliability of his reporters.

This work supports the proposition that the eradication of religion will make us live as one, and there is only one way to remove religion and that is to remove the need for it. Armed only with reason, this work will prove that due to ignorance religion is just an invention to fill a need. This work has three segments. The first explores - from the point of view of a Christian-practicing Pagan - the process on how myth became reality. It will prove that God was invented, and re-invented perpetually, for necessity and convenience. It is that need that gave the bible its religious relevance. Understood with a naked mind, the bible is far from being just a religious document but a political one. This work explores why religion and politics cannot and will not separate. Hence, unavoidably, it dipped its hands into one painful political issue - the Israeli-Palestinian conflict. The second part elucidates that if the foundation is a myth it only follows that what was founded on it - Jesus - is a lie. It will give proof to the fact that the New Testament was manipulated to further vested interest. Understood with an unconditioned mind, that is, without the traditional spirituality attached to it, it will prove that Jesus is just selfishly scheming to regain his grandfather David's throne; it will also prove that Jesus is gay. The last part is my way of introducing Buddhism. It could shed light to what Western science is exiting themselves about. It answers why man will never find the Missing Link. It explains how and why advanced civilizations deteriorated to their present state. In our fight against virus causing disease we must explore all avenues to defeat it, Buddhism offers one. Buddhism is not only about science, it is also about religion; it delves into the reality of a soul. Buddhism gives us reason on why we must discriminate on account of race, or for any other reason.

Among the most ancient deities of South Asia, the yaksha straddle the boundaries between popular and textual traditions in both Hinduism and Buddhism and both benevolent and malevolent facets. As a figure of material plenty, the yaksis epitomized as Kubera, god of wealth and king of the yaks In demonic guise, the yaksis related to a large family of demonic and quasi-demonic beings, such as nagas, gandharvas, raks, and the man-eating pisaacas. Translating and interpreting texts and passages from the Vedic literature, the Hindu epics, the Puranas, Kālidāsa's Meghadūta, and the Buddhist Jātaka Tales, Sutherland traces the development and transformation of the elusive yaksfrom an early identification with the impersonal absolute itself to a progressively more demonic and diminished terrestrial characterization. Her investigation is set within the framework of a larger inquiry into the nature of evil, misfortune, and causation in Indian myth and religion.

Translations of Sutta passages on the unwholesome and wholesome roots, with the author's insightful comments.

In the few years since the attack on the World Trade Center on September 11, 2001, evil has become a central theme in the media and human consciousness: the evil of terrorism, the evil of secular culture, concern for poverty, and climate change... Yet different cultures and religious traditions have different ideas of what evil is and what its root causes are. Although there is no massive clash of cultures, many disagreements and also conflicts in the world arise from the deep differences in views of evil. This volume explores religious views of evil. Scholars from different religions and from various parts of the world describe how people probe the depths of evil—and by necessity that of good—from their own background in various worldviews. In their explorations, almost all address the need to go beyond morality, and beyond legalistic definitions of evil and of good. They point to the radical depths of evil in the world and in human society and reinforce our intuition that there is no easy solution. But if we can gain a better understanding of what people from other worldview traditions and cultures consider evil, we are that much closer to a more peaceful world.