Building Godly Nations

Jesus commissioned believers to "make disciples of all nations," which, according to Bible Commentator Matthew Henry, means to "do your utmost to make the nations Christian nations." How do we make the nations Christian? How do we build Godly nations? The Bible teaches that if a people obey God's laws they will have liberty, peace, prosperity, and justice. But we must obey all of God's laws to experience the abundance of God's blessing. To the extent we obey in all areas of life, is the extent we will experience the Godly fruit of liberty. The Founders of America understood this vital truth and attempted to build the nation upon the precepts of God, and though not without fault, their efforts produced the best example of a Christian nation in history. Thus there are many important lessons we can learn from the American Founders as we seek to build Godly nations today. This book examines the mandate for building Godly nations, lessons from America's Christian history, and how to apply Biblical principles to governing the nations.

The Bible teaches, and history confirms, that to the degree that nations have applied the principles of the Bible in all spheres of life is the degree to which they have prospered, been free, and acted justly. Learn biblical principles as they apply to various spheres of life. Examine the role of the church, the family, the media, and civil government in a nation, and learn what you can do to bring Godly reform.

'Mission is not the ultimate goal of the church. Worship is. Missions exist because worship doesn't. Worship is ultimate.' John Piper's contemporary classic draws on key biblical texts to demonstrate that worship is the ultimate goal of the church and that proper worship fuels missionary outreach. Piper offers a biblical defence of God's supremacy in all things, providing a sound theological foundation for missions. He examines whether Jesus is the only way to salvation and issues a passionate plea for God-centredness in the missionary enterprise, seeking to define the scope of the task and the means for reaching 'all nations'. Let the Nations Be Glad! is a trusted resource for missionaries, pastors, church leaders, youth workers, seminary students, and all who want to connect their labours to God's global purposes. This third edition has been revised and expanded throughout and includes new material on the 'prosperity gospel'.

“This book is to supplement all the good material that is available that addresses personal evangelism and prayer in changing men and nations. The principles of the Bible affect all of life, including families, education, churches, the media, government, economics, and business. In this book Liberating the Nations we attempt to provide principles from the Bible that apply to these areas. Our Goal is by no means to be exhaustive, but merely introduce in a general way to the citizens of nations a framework for building their societies in accordance with a Biblical view of Life. This book represents our attempt, in a small way, to equip people to “go … and make disciples of all the nations,” by “teaching them to observe all that {He} commanded” (Mathew 28:19). It is given with the prayer that the kingdoms of this world will become, in their actions and acknowledgements, the Kingdoms of our Lord and of His Christ”. -Stephen McDowell & Mark Beliles.

The provocative and authoritative history of the origins of Christian America in the New Deal era We're often told that the United States is, was, and always has been a Christian nation. But in One Nation Under God, historian Kevin M. Kruse reveals that the belief that America is fundamentally and formally Christian originated in the 1930s. To fight the "slavery" of FDR's New Deal, businessmen enlisted religious activists in a campaign for "freedom under God" that culminated in the election of their ally Dwight Eisenhower in 1952. The new president revolutionized the role of religion in American politics. He inaugurated new traditions like the National Prayer Breakfast, as Congress added the phrase "under God" to the Pledge of Allegiance and made "In God We Trust" the country's first official motto. Church membership soon soared to an all-time high of 69 percent. Americans across the religious and political spectrum agreed that their country was "one nation under God." Provocative and authoritative, One Nation Under God reveals how an unholy alliance of money, religion, and politics created a false origin story that continues to define and divide American politics to this day.

This teacher's guide accompanies America's Providential History. Detailed outlines, study outlines, and supplemental reading suggestions are included for each chapter; exams and answer keys are also included. 101 pages, comb-binding

Conventional wisdom holds that tradition and history meant little to nineteenth-century American Protestants, who relied on common sense and "the Bible alone." The Old Faith in a New Nation challenges this portrayal by recovering evangelical engagement with the Christian past. Even when they appeared to be most scornful toward tradition, most optimistic and forward-looking, and most confident in their grasp of the Bible, evangelicals found themselves returning, time and again, to Christian history. They studied religious historiography, reinterpreted the history of the church, and argued over its implications for the present. Between the Revolution and the Civil War, American Protestants were deeply interested in the meaning of the Christian past. Paul J. Gutacker draws from hundreds of print sources-sermons, books, speeches, legal arguments, political petitions, and more-to show how ordinary educated Americans remembered and used Christian history. While claiming to rely on the Bible alone, antebellum Protestants frequently turned to the Christian past on questions of import: how should the government relate to religion? Could Catholic immigrants become true Americans? What opportunities and rights should be available to women? To African Americans? Protestants across denominations answered these questions not only with the Bible but also with history. By recovering the ways in which American evangelicals remembered and used Christian history, The Old Faith in a New Nation shows how religious memory shaped the nation and interrogates the meaning of "biblicism."