Burden Of Southern History

In this book Woodward brilliantly addresses the interrelated themes of Southern identity, Southern distinctiveness, and the strains of irony that characterize much of the South's historical experience.

More than fifty years after its initial publication, C. Vann Woodward's landmark work, The Burden of Southern History, remains an essential text on the southern past. Today, a "southern burden" still exists, but its shape and impact on southerners and the world varies dramatically from the one envisioned by Woodward. Recasting Woodward's ideas on the contemporary South, the contributors to The Ongoing Burden of Southern History highlight the relevance of his scholarship for the twenty-first-century reader and student. This interdisciplinary retrospective tackles questions of equality, white southern identity, the political legacy of Reconstruction, the heritage of Populism, and the place of the South within the nation, along with many others. From Woodward's essays on populism and irony, historians find new insight into the burgeoning Tea Party, while they also shed light on the contemporary legacy of the redeemer Democrats. Using up-to-date election data, scholars locate a "shrinking" southern identity and point to the accomplishments of the recent influx of African American voters and political candidates. This penetrating analysis reinterprets Woodward's classic for a new generation of readers interested in the modern South. Contributors: Josephine A. V. Allen, Charles S. Bullock III, James C. Cobb, Donald R. Deskins Jr., Leigh Anne Duck, Angie Maxwell, Robert C. McMath, Wayne Parent, Sherman C. Puckett, Todd Shields, Hanes Walton Jr., Jeannie Whayne, Patrick G. Williams.

"Thoroughly researched . . . [Hubbard's] interpretation is solid, well supported, and touches all of the major aspects of Confederate diplomacy."--American Historical Review "As the first examination of the topic since King Cotton Diplomacy (1931), this work deserves widespread attention. Hubbard offers a convincingly bleak portrayal of the limited skills and myopic vision of Rebel diplomacy at home and abroad."--Virginia Magazine of History and Biography Of the many factors that contributed to the South's loss of the Civil War, one of the most decisive was the failure of Southern diplomacy. In this penetrating work, Charles M. Hubbard reassesses the diplomatic efforts made by the Confederacy in its struggle to become an independent nation. Hubbard focuses both on the Confederacy's attempts to negotiate a peaceful separation from the Union and Southern diplomats' increasingly desperate pursuit of state recognition from the major European powers. Drawing on a large body of sources, Hubbard offers an important reinterpretation of the problems facing Confederate diplomats. He demonstrates how the strategies and objectives of the South's diplomatic program--themselves often poorly conceived--were then placed in the hands of inexperienced envoys who were ill-equipped to succeed in their roles as negotiators. The Author: Charles M. Hubbard is associate professor of history at Lincoln Memorial University and executive director of the Abraham Lincoln Memorial Museum in Harrogate, Tennessee.

In this study of British middle-class feminism in the late nineteenth and early twentieth centuries, Antoinette Burton explores an important but neglected historical dimension of the relationship between feminism and imperialism. Demonstrating how feminists in the United Kingdom appropriated imperialistic ideology and rhetoric to justify their own right to equality, she reveals a variety of feminisms grounded in notions of moral and racial superiority. According to Burton, Victorian and Edwardian feminists such as Josephine Butler, Millicent Garrett Fawcett, and Mary Carpenter believed that the native women of colonial India constituted a special 'white woman's burden.' Although there were a number of prominent Indian women in Britain as well as in India working toward some of the same goals of equality, British feminists relied on images of an enslaved and primitive 'Oriental womanhood' in need of liberation at the hands of their emancipated British 'sisters.' Burton argues that this unquestioning acceptance of Britain's imperial status and of Anglo-Saxon racial superiority created a set of imperial feminist ideologies, the legacy of which must be recognized and understood by contemporary feminists.