Byzantine Constantinople

This collection of papers on the city of Constantinople by a distinguished group of Byzantine historians, art historians, and archaeologists provides new perspectives as well as new evidence on the monuments, topography, social and economic life of the Byzantine imperial capital.

Jonathan Harris' new edition of the CHOICE Outstanding Academic Title, Constantinople, provides an updated and extended introduction to the history of Byzantium and its capital city. Accessible and engaging, the book breaks new ground by exploring Constantinople's mystical dimensions and examining the relationship between the spiritual and political in the city. This second edition includes a range of new material, such as: * Historiographical updates reflecting recently published work in the field * Detailed coverage of archaeological developments relating to Byzantine Constantinople * Extra chapters on the 14th century and social 'outsiders' in the city * More on the city as a centre of learning; the development of Galata/Pera; charitable hospitals; religious processions and festivals; the lives of ordinary people; and the Crusades * Source translation textboxes, new maps and images, a timeline and a list of emperors It is an important volume for anyone wanting to know more about the history of the Byzantine Empire.

This is a study of the artistic and political context that led to the production of Bibliothèque Nationale de France, codex grec 54, one of the most ambitious and complex manuscripts of the Byzantine era. Kathleen Maxwell’s multi-disciplinary approach includes codicological and paleographical evidence together with New Testament textual criticism, artistic and historical analysis. She concludes that Paris 54 was designed to eclipse its contemporaries and to physically embody a new relationship between Constantinople and the Latin West.

This book examines the intriguing interaction between the spiritual and the political whilst reconstructs the awe-inspiring city in its heyday of 1200.

Byzantium. Was it Greek or Roman, familiar or hybrid, barbaric or civilized, Oriental or Western? In the late eleventh century Constantinople was the largest and wealthiest city in Christendom, the seat of the Byzantine emperor, Christs vice-regent on earth, and the center of a predominately Christian empire, steeped in Greek cultural and artistic influences, yet founded and maintained by a Roman legal and administrative system. Despite the amalgam of Greek and Roman influences, however, its language and culture was definitely Greek. Constantinople truly was the capital of the Roman empire in the East, and from its founding under the first Constantinus to its fall under the eleventh and last Constantinus the inhabitants always called themselves Romaioi, Romans, not Hellniks, Greeks. Over its millennium long history the empire and its capital experienced many vicissitudes that included several periods of waxing and waning and more than one golden age.Its political will to survive is still eloquently proclaimed in the monumental double land walls of Constantinople, the greatest city fortifications ever built, on which the forces of barbarism dashed themselves for a thousand years. Indeed, Byzantium was one of the longest lasting social organizations in history. Very much part of this success story was the legendary Varangian Guard, the lite body of axe-bearing Northmen sworn to remain loyal to the true Christian emperor of the Romans. There was no hope for an empire that had lost the will to prosecute the grand and awful business of adventure. The Byzantine empire was certainly not of that stamp.

A detailed description of the walls of Byzantine Constantinople with illustrations, maps and plans.

Constantinople originated in 330 A.D. as the last great urban foundation of the ancient world. When it was sacked by the Fourth Crusade in 1204 it was the greatest city of the European Middle Ages. The studies in the present volume examine aspects of this long and complex history as reflected in the topography, monuments, self-image and political status of medieval Constantinople. They include a revised English version of a monograph published in French ten years ago, nine reprinted articles, and two published here for the first time